Emma of Normandy – History… the interesting bits!

Eight Interesting Discoveries on writing 11th century non-fiction

31/12/202231/12/2022Sharon Bennett Connolly4 Comments

Ooh, I have just time to sneak in one more post for 2022!

First, though, I would like to take the opportunity to thank all my readers, near and far, for sticking with me and helping me to make History…the Interesting Bits a blog that people want to read.

I would like to wish each and every one of you a Happy and Healthy New Year. May 2023 be kind and generous to you all!

So, on with the article…

Following on from my 10 Facts About Women and Magna Carta, I thought I would revisit the Norman Conquest and started thinking about I found most interesting when writing about 1066 and the years either side. And here’s what I discovered:

1. Not all primary sources are contemporary.

Let me explain. Of course, all sources written in the 11th century are primary sources, but you do find people quoting sources as primary sources – only to discover that they were written 100 or even 200 years after the events.

One such legend, appearing two centuries after the events, suggested that Emma of Normandy’s relationship with her good friend, Bishop Stigand, was far more than that of her advisor and that he was, in fact, her lover – although the legend did get its bishops mixed up and named Ælfwine, rather than Stigand, as Emma’s lover. The story continues that Emma chose to prove her innocence in a trial by ordeal, and that she walked barefoot over white-hot ploughshares. Even though the tale varies depending on the source, the result is the same; when she completed the ordeal unharmed, and thus proven guiltless, she was reconciled with her contrite son, Edward.

However, there is no 11th century source for this event and it seems to have been created to explain Emma’s estrangement from her son, Edward the Confessor.

2. The Anglo-Saxon Chronicle is the most famous source of 11th century news.

The Anglo-Saxon Chronicle gives wonderful snippets of information about life in Anglo-Saxon England – and the weather! If you have ever wondered where the English get their obsession with the weather, read the Anglo-Saxon Chronicle. It is also very dramatic.

For example, the year 1005 starts with; ‘Here in this year there was the great famine throughout the English race, such as no-one ever remembered on so grim before…’

1032 relates; ‘Here in this year appeared that wild-fire such as no man remembered before, and also it did damage everywhere in many places.’

And 1039 opens with ‘Here came the great gale…’

In 1053 we read, ‘Here [1052] was the great wind on the eve of the Feast of St Thomas, and the great wind was also all midwinter…’

And, of course, in 1066 we read about the appearance of Halley’s Comet; ‘Then throughout all England, a sign such as man ever saw before was seen in the heavens. Some me declared that it was the star comet, which some men called the ‘haired’ star; and it appeared first on the eve of the Great Litany, 24 April, and shone thus all the week….’

3. The Anglo-Saxon Chronicle is a fabulous source of news about church leaders.

Don’t get me wrong, the Anglo-Saxon Chronicle is invaluable to anyone studying the history of Anglo-Saxon Britain, but you can tell it was written by monks. There are some years where you learn little more than which church leader died, and who replaced him.

For example, the entry for 1023 from the E chronicle; ‘Here Bishop Wulfstan passed away, and Ælfric succeeded…’

And in 1032; ‘In the same year Ælfsige, bishop in Winchester, passed away, and Ælfwine, the king’s priest, succeeded to it.’

The only entry in the E Chronicle in 1033 was; ‘Here in this year Merehwit, bishop in Somerset, passed away, and he is buried in Glastonbury.’

And again in 1034; ‘Here Bishop Æthelric passed away.’

4. Not all inheritance was based on primogeniture.

Primogeniture, where the eldest son inherited from his father, was not unusual in 11th century England; when Earl Godwin of Wessex died, his eldest surviving son, Harold, succeeded him. However, it was not yet established as the definitive rule of inheritance of later centuries. When Siward, Earl of Northumbria, died in 1055 his heir, Waltheof, was still a child and too young to hold such a formidable position on the borders of Scotland. The earldom was given to Tostig Godwinson, the favourite brother of Edward the Confessor’s queen, Edith. Though he didn’t do a great job with it…

And in the opening days of 1066, when Edward the Confessor died, the ætheling, Edgar was only a teenager, and so was passed over as king for the more mature and militarily experienced Harold Godwinson, Earl of Wessex, who became King Harold II.

5. Travel to distant places was not uncommon for the nobility.

At different times in the 11th century, both King Cnut and Tostig Godwinson are known to have travelled to Rome; indeed, during his trip to Rome in 1027, Cnut was present at the coronation of Holy Roman Emperor, Conrad II and arranged for the marriage of his daughter by Emma of Normandy, Gunhilda, to Conrad’s son, the future King Henry III of Germany.

As for Tostig, travelling to Rome was not without its dangers, and shortly after leaving the city, his travelling party was caught up in a local dispute between the papacy and the Tuscan nobility; they were attacked. Tostig was able to escape by the ruse of one of his own thegns, a man named Gospatric, who pretended to be the earl.

Tostig and Harold’s brother, Swegn Godwinson, who had murdered his own cousin, even went on pilgrimage to Jerusalem – barefoot – he died on the journey home.

And when I started writing Silk and the Sword: The Women of the Norman Conquest I discovered that there are several links to the story of 1066 with the Russian principality of Kyiv. The baby sons of England’s short-lived king, Edmund II Ironside, who reigned and died in 1016, were given sanctuary and protection in Kyiv, saving them from the clutches of Edmund’s successor, King Cnut. The first wife of Harald Hardrada, the third contender for the English throne in 1066, Elisiv, was a Kyivan princess. And after the Conquest, Harold II Godwinson’s own daughter by Edith Swanneck, Gytha, would make her life in Kyiv as the wife of Vladimir II Monomakh and as the mother of Mstislav the Great, the last ruler of a united Kievan Rus. Vladimir was the nephew of Harald Hardrada’s first wife, the Kyivan princess, Elisiv.

6. Having 2 wives at the same time was not THAT unusual.

In the story of 1066 there were not one BUT three men who had two wives simultaneously.

Harold Godwinson is known for having been in a relationship with the famous Edith Swanneck for 20 years before becoming King, and then marrying Ealdgyth of Mercia without divorcing Edith. Edith is often referred to as Harold’s concubine, but most historians agree that she was his ‘hand-fast’ wife and had undergone a Danish – rather than Christian – style of wedding with Harold. Edith was no ignorant peasant, she was a wealthy woman in her own right and it is highly doubtful she would have accepted being Harold’s mistress, and raising his children, without some kind of marital protection.

Harald Hardrada also married a second ‘wife’, whilst still being married to Elisiv. Elisiv had given the Norwegian king two daughters, but his second wife, Thora, gave him two sons, Magnus and Olaf, who each succeeded their father as King of Norway.

King Cnut was the first to take two wives; he had two sons by Ælfgifu of Northampton before marrying Emma of Normandy and producing a second family. The chronicles, however, claim that Ælfgifu’s sons were not the children of Cnut, with John (also known as Florence) of Worcester saying, ‘Ælfgiva desired to have a son by the king, but as she could not, she caused the new-born child of a certain priest to be brought to her, and made the king fully believe that she had just borne him a son’. And the Anglo-Saxon Chronicle claimed ‘[King] Harold [I Harefoot] also said that he was the son of king Canute and Ælfgiva of Northampton, although that is far from certain; for some say that he was the son of a cobbler, and that Ælfgiva had acted with regard to him as she had done in the case of Swein: for our part, as there are doubts on the subject, we cannot settle with any certainty the parentage of either.’

7. There were some incredible, strong women in the 11th century.

The story of the Norman Conquest invariably revolves around the men involved, Edward the Confessor, Harold II, William the Conqueror, Harald Hardrada, and so on. However, there were some amazing women whose strength and perseverance helped to steer and shape the events of the era.

There were, of course, the queens, Emma of Normandy, Edith of Wessex and Matilda of Flanders, who supported their husbands and helped to shape and – even – preserve history, with Emma and Edith both commissioning books to tell the stories of their times and Matilda being the image of queenship that all future queens of England modelled themselves on.

There was also the notorious Lady Godiva, who was probably a lot less scandalous than the legend, of her riding naked through Coventry, leads us to believe. And the incredible Gytha of Wessex, a woman whose story is entwined with every aspect of the period. From the reign of Cnut to that of William the Conqueror, Gytha and her family were involved in so many aspects of the 11th century, from the rise of her sons, through the Battle of Hastings itself, to the English resistance in the years immediately following the Conquest. Gytha was not one to give up easily, despite the horrendous losses her family suffered (three of her sons died in one single day at Hastings), she encouraged her grandsons to lead the opposition against the Conqueror in the west, but her eventual failure saw her seek shelter in Flanders, where she disappears from the pages of history.

8. There is still so much we don’t know!

*Ӕlfgyva, the mysterious woman in the Bayeux Tapestry*

What you discover when researching the 11th century and the Norman Conquest is that there are gaps in our knowledge. For instance, we do not know why Harold was travelling to Europe in 1064, when he was shipwrecked and became a guest at the court of William, Duke of Normandy (the future William the Conqueror). The Bayeux Tapestry depicts Harold swearing an oath during his stay there. Was Harold promising to support William’s claim to England when Edward the Confessor died?

The Bayeux Tapestry has another tantalising mystery. That of Ӕlfgyva. Ӕlfgyva is depicted in a doorway with a priest touching her cheek. Whether the touch is in admonishment or blessing is open to interpretation. Above her head, written in Latin, is the incomplete phrase ‘Here a certain cleric and Ӕlfgyva’. But who was the mysterious Ӕlfgyva? Will we ever know?

Historical Writers Forum hosted a fabulous debate on ‘Ӕlfgyva’: The Mysterious Woman in the Bayeux Tapestry, which is available on YouTube. Hosted by Samantha Wilcoxson, it features myself, Pat Bracewell, Carol McGrath and Paula Lofting.

I would like to take this opportunity to thank you all for your support and encouragement over the years, and to wish you all a Happy and Healthy New Year.

May 2023 be generous to you.

All my love, Sharon xx

A version of this article was first published on Carol McGrath’s website in December 2018

Images:

Sources:

A Historical Document Pierre Bouet and François Neveux, bayeuxmuseum.com/en/un_document_historique_en; The Mystery Lady of the Bayeux Tapestry (article) by Paula Lofting, annabelfrage.qordpress.com; Ӕlfgyva: The Mysterious lady of the Bayeux Tapestry (article) by M.W. Campbell, Annales de Normandie; The Bayeux Tapestry, the Life Story of a Masterpiece by Carola Hicks; Æthelred II [Ethelred; known as Ethelred the Unready] (c. 966×8-1016) (article) by Simon Keynes, Oxford Dictionary of National Biography, oxforddnb.com; Britain’s Royal Families; the Complete Genealogy by Alison Weir; Queen Emma and the Vikings: The Woman Who Shaped the Events of 1066 by Harriet O’Brien; The Anglo-Saxon Chronicle translated by James Ingram; On the Spindle Side: the Kinswomen of Earl Godwin of Wessex by Ann Williams; Swein [Sweyn], earl by Ann Williams, Oxford Dictionary of National Biography, oxforddnb.com, 23 September 2004; Ӕlfgifu [Ӕlfgifu of Northampton (fl. 1006-1036) (article) by Pauline Stafford, Oxford Dictionary of National Biography, oxforddnb.com; The Chronicle of John of Worcester, translated and edited by Thomas Forester, A.M; The Anglo-Saxon Chronicles edited and translated by Michael Swanton.

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Ӕlfgyva: The Mysterious Woman in the Bayeux Tapestry

23/04/202217/05/2023Sharon Bennett Connolly7 Comments

The Bayeux Tapestry is the famous pictorial depiction of the Norman Conquest of 1066, and of the events of the two years leading up to it. Commissioned in the 1070s, probably by Bishop Odo of Bayeux, rather than a woven tapestry, the work is in fact an embroidery. Started within ten years of the Norman Conquest it is a near-contemporary narrative of the events that changed England forever. It is told from the viewpoint of the victorious Normans, but with a sympathetic view of the English, at times. It begins in 1064 with Harold’s journey to Normandy, his meeting with Duke William and campaigning in Brittany, followed by the controversial oath-swearing; it then follows Harold’s return to England and his coronation following the death of Edward the Confessor, before concentrating on William’s preparations for invasion and the Battle of Hastings itself; the missing end panels may have included King William’s coronation.

As a prime example of how women have been given little or no part in the story of the Norman Conquest, out of 626 human figures, there are only three women who appear in the main narrative of the Bayeux Tapestry. One of these is easily identifiable as Edward the Confessor’s queen, Edith of Wessex, attending her husband on his deathbed. Another scene, as the Normans land on the shores of England, shows a woman and her child fleeing from a burning house, set alight by the invaders – possibly King Harold’s first wife, Edith Swanneck . The most intriguing woman in the Bayeux Tapestry, appears in one scene when Harold is in Normandy in 1064. She is identified as ‘Ӕlfgyva’, the name sewn into the tapestry above her head. However, the scene does not appear to be related in any way to the scenes either before or after and has therefore caused much discussion and theorising among historians.

Ӕlfgyva appears to be in a doorway, possibly as a suggestion that she was indoors, with a priest touching her cheek. Whether the touch is in admonishment or blessing is open to interpretation, some take it is a collaboration of some sort between the two. Written in Latin as ‘Ubi unus clericus et Ӕlfgyva’, the inscription simply reads, ‘Here a certain cleric and Ӕlfgyva’. Incomplete, the phrase fails to identify Ӕlfgyva or the priest, nor the context in which the two are together. In the borders, at Ӕlfgyva’s feet, is a naked man, imitating the stance of the cleric, perhaps placed there to indicate some kind of scandal associated with the lady.

As this is the only scene in the entire Bayeux Tapestry in which the woman is the leading character and considering that she is only one of three women depicted in the whole embroidery, the story which is depicted must be of some significance to the story of the Norman Conquest. But who was the mysterious Ӕlfgyva? Unfortunately, we are not without a substantial number of potential candidates who could be identified as Ӕlfgyva; Ӕlfgyva and its variants, Ӕlfgiva, Ӕlfgyfu, Ӕlfgifu and Elgiva, were popular names in England in the eleventh century. Indeed, Emma of Normandy’s name was changed to Ӕlfgifu on her marriage to King Ӕthelred II (often referred to as ‘the Unready’) and, just to make matters more confusing Ӕthelred’s first wife was also called Ӕlfgifu. Many historians have their own favourite theories for the identity of Ӕlfgyva; the numerous possible candidates include Emma herself, a sister of King Harold and the first, handfast wife of King Cnut. Each possibility comes with her own reasons for being the mysterious Ӕlfgyva, and her own claim for inclusion in the tapestry that tells the story of the Norman Conquest.

Several theories can be easily discounted. In the 18th century, it was suggested that ‘Ӕlfgyva’ translated to mean ‘queen’ and the image was therefore of a clerk informing Queen Matilda that King William had promised one of their daughters as a bride for Harold of Wessex. Of course, in 1064, Matilda was not queen, and so ‘Ӕlfgyva’ would have to translate as ‘duchess’. In the 19th century, it was suggested that the scene depicted the daughter of Matilda and William being informed of her betrothal. This theory ignores the fact that Matilda and William did not have a daughter with the name Ӕlfgyva. A final, easily discounted theory is that the lady is Ealdgyth, Harold’s future queen, receiving the news of Harold’s rescue, either from the shipwreck or from the clutches of Count Guy of Ponthieu, by Duke William. This is meant to demonstrate Harold’s dishonesty in agreeing to marry a daughter of Duke William while he has a betrothed waiting at home. The fact is that there is no evidence that Harold was betrothed to Ealdgyth any earlier than late 1065 or early 1066. In fact, we do not know when Harold and Ealdgyth were betrothed or married, but it is likely to have happened shortly before, or during, his kingship, when he needed the support of the Earls Edwin and Morcar, Ealdgyth’s brothers.

Ӕthelred II’s second wife is a candidate who does merit closer investigation. Emma of Normandy was the wife of Ӕthelred from the spring of 1002 until his death in 1016. In 1017, however, she married Ӕthelred’s nemesis and eventual successor, Cnut. Emma had three children by her first husband, Alfred, Edward and Goda, or Godgifu. She had three further children by King Cnut; Harthacnut, Gunhilda and an unnamed daughter who died as a child, aged 8. Emma’s name had been changed to Ӕlfgifu on her marriage to Ӕthelred and she was a prominent figure at the English court, having been crowned and anointed queen after the wedding ceremony. Emma gained even more prominence in the reign of King Cnut, who married her soon after he took the crown. Cnut appears to have trusted Emma a great deal and is known to have left his treasury with her, as did her son, Harthacnut.

As Cnut’s wife, Emma served to provide a link between Ӕthelred’s ancient dynasty of Wessex, dating back to King Alfred and beyond, and the new Danish dynasty of Cnut. As Cnut’s queen, until his death in 1035, her position appeared unassailable. That changed, however, when Cnut died and was succeeded by his sons as co-regents. With Harthacnut fighting in Denmark, Emma was left isolated and Harold I Harefoot moved against her. Emma was banished from England, and Harold seized control of the whole country. Following Harold’s death in 1040, Emma and her son returned unopposed and Harthacnut finally claimed the crown. Her triumph was short-lived, however, as Harthacnut collapsed and died at a wedding in 1042, and was replaced as king by his older, half-brother, Edward. Edward was also a son of Queen Emma, but his relationship with his mother was far less cordial. Having been exiled in Normandy for twenty-five years, while his mother sat beside Cnut on the English throne for much of that time, Edward held a great deal of resentment for his Emma.

Emma’s lands and property were all taken from her. The Dowager Queen’s close friend and advisor, Stigand, newly consecrated as bishop of East Anglia, shared in Emma’s disgrace and was stripped of office and ‘they took all that he had into their hands for the king, because he was nighest the counsel of his mother; and she acted as he advised, as men supposed’. Taken from the Anglo-Saxon Chronicle, this shows that Edward thought that Stigand had encouraged Emma in her perceived maltreatment of her only surviving son. It was probably as a result of this incident that various legends arose over Emma’s disgrace.

One story, appearing only two centuries later, suggested that Emma’s relationship with Bishop Stigand was far more than that of a queen and her advisor and that he was, in fact, her lover. The story continues that Emma chose to prove her innocence in a trial by ordeal, and that she walked barefoot over white-hot ploughshares. Even though the tale varies depending on the source, the result is the same; when she completed the ordeal unharmed, and was thus proven guiltless, she was reconciled with her contrite son, Edward. Emma appears to have never recovered fully from the depredations placed on her. Both she and Stigand seem to have been reconciled, to some extent, with Edward’s regime by 1044 but she never again enjoyed the status to which she had become accustomed during the reigns of Cnut and Harthacnut.

If Emma were the Ӕlfgyva/Ӕlfgifu of the Bayeux Tapestry, this story could well explain her inclusion, especially if the touch of the cleric in the Ӕlfgyva scene is that of a tender lover, rather than an admonishing priest. However, there are several reasons for discarding Emma as the candidate. The first instance of the story of Emma and Stigand as lovers appears two or three hundred years after her death, and there is no contemporary evidence of an affair that would have been the scandal of the decade, if not the century. Given that many of the chroniclers of the time were not averse to including such stories, it seems strange that they were all silent on the subject; unless, of course, the whole incident was a 14th century fabrication. Another argument against the theory is that Emma’s affair with Bishop Stigand, even in the unlikely event that it happened, would have had little bearing on the Norman Conquest, and would therefore be unlikely to merit inclusion in the Bayeux Tapestry.

Another leading possibility for the identity of the Ӕlfgyva of the Bayeux Tapestry is Ӕlfgifu of Northampton. Ӕlfgifu was the first wife of King Cnut, whom he had married as a handfast wife, in the Danish fashion rather than in a church. She was born around 990, into a prominent and influential Midlands family. It was possibly as a love-match, but also as part of the policy of Cnut’s father, King Sweyn Forkbeard, to establish himself in the midlands, that Ӕlfgifu was married to Cnut sometime between 1013 and 1016. The couple had two sons, Swein and Harold Harefoot. Swein would later be sent by his father to rule Norway, with his mother as regent, but was driven out by the Norwegians following years of misrule. He died in Denmark and Ӕlfgifu returned to England and her only surviving son, Harold I Harefoot who was crowned as sole king in 1037.

If Ӕlfgifu is the woman in the Bayeux Tapestry, then she is probably there in reference to a scandal that was spoken about even in her lifetime, in that Ӕlfgifu was so desperate to have a son by Cnut that she, with the help of a monk, passed off the new-born son a serving maid as her own child; Swein. Similar was said of Ӕlfgifu’s second son by Cnut, Harold I Harefoot, in the Anglo-Saxon Chonicle, which reported that, ‘some men said of Harold that he was son of King Cnut and Ӕlfgifu, daughter of Ealdorman Ӕlfhelm, but to many men it seemed quite unbelievable’. The scandalous stories arose after Cnut’s death in 1035, when Ӕlfgifu was back in England, working to establish the rule of her son, Harold Harefoot, as king. In another version of the tale, the monk had fathered the children himself. The stories may have been mere propaganda used to discredit Ӕlfgifu and cast doubts on the legitimacy of Harold and, therefore, his right to rule as Cnut’s successor.

The main question arising from the theory that Ӕlfgifu of Northampton is the Ӕlfgyva of the Bayeux Tapestry would be the relevance of a scandal that had arisen more than thirty years earlier. It has been argued that both William and Harold would view the scandal as propaganda, to discredit any claims by the Norwegians, such as Harald Hardrada, to the English throne. The naked men in the margins of the scene, one of whom is swinging an axe, are used as further evidence that it was Ӕlfgifu’s scandalous behavior to which the tapestry is referring. However, the fact that both of Ӕlfgifu’s sons died without heirs and that, therefore, there were no claimants descended from her to contest the throne in 1066, makes Ӕlfgifu’s inclusion – if, indeed it is Ӕlfgifu – rather redundant.

My own leading candidate for Ӕlfgyva is a woman of a different name, but whose story included a scandal that would have been relevant to Harold of Wessex and his hostages. This lady was Eadgifu, or Eadgyva, who was Abbess of Leominster in 1046. Eadgifu’s story is told in the Anglo-Saxon Chronicle, when she came under the power of Swein Godwinson, oldest son of Earl Godwin and Countess Gytha. Swein, had been given an earldom made up from lands in Herefordshire, Gloucestershire, Berkshire, Oxfordshire and Somerset in 1043. In 1046 he had been campaigning in south Wales alongside Gruffydd, King of Gwynedd. The military campaign had ended successfully, with Swein receiving hostages for the good faith of the Welsh. On his return homeward, Swein stopped at Leominster, which was owned by the abbey of Leominster and administered by its abbess, Eadgifu. Swein abducted Eadgifu, probably in order to gain control of Leominster’s vast estates in Herefordshire. However, the king refused to give his permission for Swein and Eadgifu to marry; the pious King Edward the Confessor was understandably horrified at the idea of Swein marrying an abbess, a woman who had dedicated her life to God. Thwarted in his plans, Swein released Eadgifu after he had held her for some considerable time, possibly as long as a year.

As a result of his actions, which were considered not only criminal but sacrilegious in the eyes of the church, Swein was forced to flee England. A few months later, Swein returned to England, but was exiled again for the murder of his cousin, Beorn Estrithson. He was eventually forgiven and allowed to return home. When the feud between Earl Godwin’s family and the king arose in 1051, Earl Godwin and Swein were forced to give up hostages to the king, each handing over a son, Wulfnoth for Godwin and Hakon for Swein. Rather than face the witan, Godwin and his family chose to go into exile at the end on 1051 and only returned to England in the spring of 1052. Swein would never return as he had left on barefoot pilgrimage to Jerusalem and died on his homeward journey. The two hostages, however, were not restored to the family and are thought to have been sent to Normandy, possibly as a way to guarantee the future cooperation of the Godwin family.

It is possible that the union between Eadgifu and Swein resulted in a son, Hakon. It is not entirely certain that Hakon was the son of Eadgifu, but it does seem likely, as no other wife or concubine of Swein’s is mentioned in the chronicles. If he was the son of Eadgifu and Swein, the child would have been five or six years old when he was taken as a hostage to Normandy in 1052. If Eadgifu was the mother of Hakon it would not only explain her presence in the Bayeux Tapestry, but also the inclusion of Ӕlfgyva (Eadgifu) and her cleric in that part of the tapestry. Although there is no direct mention of these hostages in the tapestry, the scene immediately before the Ӕlfgyva scene is that of Harold arriving at Duke William’s court; and one of the possible reasons for Harold’s presence at William’s court was the recovery of the hostages, Eadgifu’s son included. Given the disgrace that Eadgifu must have faced, as an abbess having given birth to an illegitimate child, and the fact the child was only five years old when he was taken to Normandy as a hostage, it is not implausible that his mother accompanied him, and therefore is included in the Bayeux Tapestry as Hakon, no longer a valuable hostage given that his father had been dead for over ten years, was allowed to return to England with Earl Harold.

There is one major flaw in this argument, and that is the confusion of names, Eadgifu and Ӕlfgyva are similar but very different names and it is hard to imagine that someone would make such a big mistake on so important an undertaking as the Bayeux Tapestry; although not implausible, given that Harold’s brother, Leofwine, is identified as Lewine on another portion of the tapestry. We do not know, moreover, that Eadgifu ever accompanied her son to Normandy, or visited him there while he was a hostage. However, Eadgifu’s story, the scandal associated with her abduction by Swein and the presence of her son in Normandy, still makes her a contender. The scene with the cleric could well be him giving her a blessing on her return to England, or an admonition on the fact she had a child out of wedlock – and while she was an abbess who had given her life to God. Despite the disparity in names, the fact that she had links to Normandy through her son, and that her story was associated with Harold’s visit to Normandy and the request for the hostages to be freed, gives her a relevance to the tapestry and makes her one of the most plausible candidates for Ӕlfgyva.

Despite the many possibilities and theories surrounding Ӕlfgyva and her cleric, their identities and the reason for their inclusion in the Bayeux Tapestry, one fact remains; no definitive explanation is forthcoming. It is not beyond reason that the Ӕlfgyva of the Bayeux Tapestry is none of the ladies I have suggested, but someone else entirely who, in the passage of nearly a millennium, has been lost in the fogs of time. The story may well have been a familiar one at the time the tapestry was created, and no explanation beyond ‘Here a certain cleric and Ӕlfgyva’ may have been needed to identify the protagonists to viewers in the eleventh century.

Today, however, the story and the identity of the players continues to elude us…