Mother’s Day Giveaway

Competition Closed: And the winner is Carolyn Hester

Sunday 22nd March 2020 is Mother’s Day in the UK this year and what better way to celebrate the 1st birthday of the paperback of Heroines of the Medieval World, than a giveaway for everyone’s favourite Heroine – MUM?!?!

“As Connolly ably demonstrates, knowing about these fascinating women is essential to filly understanding medieval Europe.” (Publishers Weekly)

About Heroines of the Medieval World

Heroines come in many different forms, and it is no less true for medieval heroines. They can be found in all areas of medieval life; from the dutiful wife and daughter to religious devotees, warriors and rulers. What makes them different compared to those of today are the limitations placed on them by those who directed their lives – their fathers, husbands, priests and kings. Women have always been an integral part of history, although when reading through the chronicles of the medieval world, you would be forgiven if you did not know it. We find that the vast majority of written references are focussed on men. The chronicles were written by men and, more often than not, written for men. It was men who ruled countries, fought wars, made laws and treaties, dominated religion and guaranteed – or tried to guarantee – the continued survival of their world. It was usually the men, but not all of them, who could read, who were trained to rule and who were expected to fight, to defend their people and their country…

And don’t worry, the offer is open worldwide – even if it isn’t Mother’s Day for you just yet.

It’s easy to enter!

To win a signed copy of Heroines of the Medieval World dedicated to a heroine of your choice – your mum, aunt, sister, grandmother, daughter or yourself (I won’t judge!), or someone else’s mum – for Mother’s Day, simply leave a comment below or on my Facebook page and I will include you in the prize draw.

The draw will be made on Wednesday 18th March, so you should get the book in time for the big day.

Good luck!

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My Books

Coming soon! 

Ladies of Magna Carta: Women of Influence in Thirteenth Century England will be released in the UK on 30 May 2020 and is now available for pre-order from Pen & SwordAmazon UK and from Book Depository worldwide. It will be released in the US on 2 September and is available for pre-order from Amazon US.

Also by Sharon Bennett Connolly:

Silk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon UK, Amazon US and Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2020 Sharon Bennett Connolly 

Medieval She-Wolves: Part One

Throughout history – and particularly in medieval times – strong, determined women have been labelled ‘she-wolves’. It is a term that has been used as a criticism or insult. It has often been applied to suggest a woman of serious character flaws who would invariably put her own interests ahead of others, who fought for what they wanted, be it a crown, their children or independence. Men who performed similar actions and had similar aims tended to be called strong and determined rulers. However, the term can also be used to show women in a positive light, women who didn’t give up, fought for themselves and their families. So I have chosen 6 women who could have been termed ‘she-wolves’ to show women from both viewpoints, and to demonstrate the strength of the characters and the challenges they faced. And while their actions were not always exemplary, their stories were always remarkable.

Æthelflæd, Lady of Mercia

Æthelflæd, Lady of Mercia

The daughter of King Alfred the Great, Æthelflæd was married to Æthelred, ealdorman of Mercia. Æthelflæd was a strong, brave woman and is often regarded more as a partner to Æthelred than a meek, obedient wife. Although she exercised regal rights in Mercia even before her husband’s death, after Æthelred died in 911, it was left to Æthelflæd to lead the Mercians in the fight against the Danes. Alongside her brother, King Edward of Wessex. It is universally acknowledged that Æthelflæd helped to push back the Viking incursions. Losing four of her greatest captains in the battle to capture Derby in 917, the Anglo-Saxon Chronicle reported:

‘With God’s help Ethelfleda, lady of Mercia, captured the fortress known as Derby with all its assets. Four of her favoured ministers were slain inside the gates.’

Anglo-Saxon Chronicles edited by Michael Swanton

In 918, Æthelflæd captured Leicester, ravaging the countryside around the town until the Danes surrendered. The combination of her indefatigable forces and compassion in victory saw the Danes soon suing for peace; in the summer of 918, the noblemen and magnates of York sent emissaries to Æthelflæd, promising that they would surrender to her. She personally led campaigns against the Welsh, the Norse and the Danes – though whether she actually wielded a sword in battle is unknown.

While often magnanimous in victory, Æthelflæd could be ruthless when it was her friends who were attacked; even she was not immune from the desire for revenge. In June 916, on the feast of St Cyriac, Æthelflæd’s good friend, Abbot Egbert, was murdered for no known reason. The Mercian abbot and his retainers were ambushed and killed while travelling in the Welsh mountain kingdom of Brycheiniog. The abbot had been under Æthelflæd’s protection and within three days she was leading an army into the Wales to exact revenge.

Statue of Aethelflaed and Athelstan

Æthelflæd’s army ravaged Brycheiniog, burning the little kingdom and taking many hostages. Although King Tewdr escaped Æthelflæd, his wife did not; Queen Angharad and thirty-three others, many of them relatives of the Welsh king, were taken back to Mercia as hostages. Æthelflæd’s strength and determination was complemented by her quick actions and an impressive ruthless streak. When the Welsh king eventually submitted to Æthelflæd, he promised to serve her faithfully, and to pay compensation for the murder of the abbot and his people.

Æthelflæd died suddenly in June 918. She did not live to see the successful conclusion to the work she and her brother had worked tirelessly to achieve; between 910 and 920 all Danish territories south of Yorkshire had been conquered.

Eleanor of Aquitaine, Queen of France, Queen of England (died 1204)

Tomb effigy of Eleanor of Aquitaine, Fontevraud Abbey, France

Eleanor of Aquitaine is iconic. Probably the most famous woman of the middle ages, she is the only woman to have ever worn the crowns of both England and France. She has even been promoted as the first feminist.

Eleanor’s long life saw her weather the dangers of crusade, scandal, siege, imprisonment and betrayal to emerge as the great matriarch of Europe.

When her first husband, Louis VII, led the Second Crusade, Eleanor went with him, only to find herself mired in scandal.  Eleanor’s uncle Raymond of Toulouse, Prince of Antioch, welcomed Eleanor warmly and lavished such attention on her that rumours soon arose of an affair. Despite a lack of concrete evidence, but accused of adultery and incest, Eleanor spent most of the crusade under close guard on her husband’s orders.

Louis and Eleanor’s marriage had been dealt a fatal blow; they left the Holy Land in 1149 and their divorce was finally proclaimed 21 March 1152. By May 1152 Eleanor was married again, to the man who would become her first husband’s greatest rival. Henry of Anjou would become King of England in 1154 and eventually built an empire that extended 1,000 miles, from the Scottish border in the north to the Pyrenees in the south and incorporating most of western France.

Later rumours again mired Eleanor in scandal, accusing her of murdering Henry’s lover Rosamund Clifford. In one extravagant version, Rosamund was hidden in her secret bower within a maze but, with the help of a silken thread, a jealous Eleanor still found her and stabbed her while she bathed. In another the discarded queen forced Rosamund to drink from a poison cup. Of course, a closely guarded prisoner in Old Sarum or at Winchester as Eleanor was at the time of Rosamund’s death, it was impossible for her to do any such thing. But who are we to let facts get in the way of a good story?

Eleanor did, however, commit one of the most heinous crimes a woman could in the medieval world. As a she-wolf, protecting her cubs, she rebelled against her husband. In 1173 her eldest son by Henry, also called Henry, rebelled against his father and fled to the French court for support. His father-in-law, King Louis VII welcomed the disgruntled Angevin prince and Eleanor of Aquitaine, having sided with her sons against her husband, sent two of her other sons, fifteen-year-old Richard and fourteen-year-old Geoffrey, to join their older brother at the French court, while she rallied her barons in Poitou to their cause. In 1174, when the rebellion failed, Henry accepted the submission of his sons.

Eleanor, who was captured as she rode towards safety in France, wearing men’s clothing – an act itself highly frowned upon – was not so fortunate. While it was not encouraged for sons to rebel against their father, it could be seen as boys flexing their muscles. For a wife to rebel against her husband was practically unheard of, and went against the natural order of society, and therefore deserved harsher punishment – where would the world be if women refused to behave?

Unforgiven and defeated, Eleanor was sent to perpetual imprisonment in various castles throughout southern England. She was only released after Henry II’s death in 1189, when her favourite son, Richard I, the Lionheart, ascended England’s throne. If she had done everything of which she was accused – murder, incest, adultery and rebellion – Eleanor would be the ultimate she-wolf. As it was, her rebellion, an act unprecedented for a queen, meant she paid the price with her freedom for the next fifteen years.

Isabeau of Bavaria, Queen of France

Isabeau of Bavaria

If all the stories of Isabeau of Bavaria were to be believed, she would be the most ruthless and wicked queen to have ever lived. For centuries Isabeau has been accused of almost every crime imaginable, from adultery and incest to treason and avarice. Variously described as being beautiful and hypnotic or so obese that she was crippled, the chroniclers have not been kind to Isabeau. According to them, her moral corruption led to the neglect of her children and betrayal of her husband and country.

However, they ignored the challenges faced by a queen whose husband was sinking deeper and deeper into the realms of insanity, going so far as killing four of his own knights during one mental breakdown and thinking he was made of glass in another. Married to King Charles VI of France, also known as Charles ‘the Mad’, Isabeau was left to raise her children and navigate the dangers and intrigues of court politics with little assistance from her mentally disturbed husband. Her political alliance with Louis of Orléans, her husband’s brother, led to her imprisonment amid slanderous rumours of adultery and incest – from the opposing political party.

To add to this, France was – not that they knew it at the time – halfway through the conflict with England that would become known as the Hundred Years’ War. The war was going badly for France – Henry V defeated them decisively at Agincourt – and Isabeau was forced to put her signature to the Treaty of Troyes in 1420. In that instant she disinherited her own son, the Dauphin, making Henry V heir to King Charles and handing France over to England. Much of Isabeau’s life and career has been re-examined in the twentieth century and she has been exonerated of many of the accusations against her, but, despite the fact Isabeau was backed into a corner, she still signed away her son’s inheritance in favour of a foreign power…

Although not all their actions were womanly, and some of what they did could be seen as dishonourable and ruthless, what is certain is that these women – and many others from their time – left their mark on history. With each of them, applying the term ‘she-wolf’ highlights their strengths, their determination, and the challenges they faced and overcame. They fought for what they wanted, often against impossible odds, and achieved much. At a time when the perceived main purpose of a wife was to produce and raise children, these women made a remarkable imprint on history that has ensured their stories are still being told today.

Look out for Part Two of Medieval She-Wolves, next week.

Selected Sources:

The Oxford Companion to British History Edited by John Cannon; The Plantagenets, the Kings who Made England by Dan Jones; History Today Companion to British History Edited by Juliet Gardiner and Neil Wenborn;  Brewer’s British Royalty by David Williamson; Britain’s Royal Families, the Complete Genealogy by Alison Weir; The Plantagenet Chronicles Edited by Elizabeth Hallam; The Mammoth Book of British Kings and Queens by Mike Ashley; The Plantagenets, the Kings that made Britain by Derek Wilson; England Under the Norman and Angevin Kings  by Robert Bartlett; http://www.britannica.com; oxforddnb.com; finerollshenry3.org.uk; The Anglo-Saxon Chronicles by Michael Swanton; The Anglo-Saxon Chronicle by James Ingram; Chronicles of the Kings of England, From the Earliest Period to the Reign of King Stephen, c. 1090–1143 by William of Malmesbury; The Chronicle of Henry of Huntingdon by Thomas Forester; Alfred the Great by David Sturdy; Britain’s Royal Families, the Complete Genealogy by Alison Weir; The Wordsworth Dictionary of British History by JP Kenyon; The Anglo-Saxons in 100 Facts by Martin Wall; Kings, Queens, Bones and Bastards by David Hilliam; Mercia; the Rise and Fall of a Kingdom by Annie Whitehead.

Images courtesy of Wikipedia

A version of this article first appeared in the 2019 edition of All About History magazine.

My Books

Coming soon! 

Ladies of Magna Carta: Women of Influence in Thirteenth Century England will be released in the UK on 30 May 2020 and is now available for pre-order from Amazon UK and from Book Depository worldwide. It will be released in the US on 2 September and is available for pre-order from Amazon US.

Also by Sharon Bennett Connolly:

Silk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon UK, Amazon US and Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2019 Sharon Bennett Connolly 

Thora, Harald Hardrada’s Other Wife

Coin of Harald Hardrada

The legend of Harald Hardrada, King Harald III of Norway, is one of my favourite stories of the 11th century. It is the tale of a warrior king, probably the best fighter of his generation, a poet and a lover. Harald’s marriage to his first wife, Elisiv of Kiev, is the stuff legends are made of; a landless prince making his fortune in Byzantium before returning to claim his bride and winning a crown. And they lived happily ever after …. or not!

Elisiv gave Harald 2 daughters, Ingegerd and Maria, but no sons. It may, therefore, have been a desire for sons that led Harald to take a second wife, although without setting aside his first. According to Snorri Sturluson, in the ‘winter after King Magnus the Good died, King Harald took Thora, daughter of Thorberg Arnason, and they had two sons; the oldest called Magnus, and the other Olaf.’ [1]

Thora (or Tora) was the daughter of Thorberg Arnason and Ragnhild Erlingsdottir and was born around 1025; her kinsman, Fin Arnason, was a good friend of Harald’s and was married to Bergliot, the daughter of Halfdan, a brother of Harald Hardrada and Saint Olaf.  The marriage also provided the desired son and heir, which his first marriage had failed to do; both of Thora’s sons would later become kings of Norway. Magnus succeeded his father in 1066, and was in 1069 succeeded by his brother, Olaf III, who had ruled alongside Magnus since 1067.

Gerhard Munthe: illustration for Olav Kyrres saga in Heimskringla (1899)

Harald probably went through some form of marriage ceremony, more likely a handfasting than a Christian marriage, with Thora in 1048. The marriage appears to have been a political arrangement, in order to garner the support of the powerful Giskeӕtten family, the chiefs of which played a significant role in power politics.

Of Harald’s two sons, Magnus, who succeeded his father in 1066, appears to have been as warlike as Harald. In 1058, aged no more than ten or eleven, he led a fleet to England in support of Earl Ӕlfgar of Mercia, after the earl had been outlawed only a year after he had succeeded to his father’s earldom. Magnus was probably little more than a figurehead for the expedition and unlikely to have been expected to make crucial military decisions, but it would have been good experience for the young prince, and a taste of what the future held for him. By the time he was sixteen, Magnus was a successful warrior and is said to have clashed with his father; the two almost coming to blows until the king was restrained by friends.

Coin dating to the reign of King Olaf Kyrre

It has been suggested that the marriage may have come following the death of Elisiv, or that Elisiv never even left Russia, but given that her daughters were born once Harald was back in Scandinavia, this seems improbable. Harald’s daughters are not likely to have been the daughters of Thora, as Maria was engaged to Thora’s brother, Eystein Orre; who would have been Maria’s uncle, had she been Thora’s daughter. Harald having two wives, simultaneously, seems the most likely explanation. As demonstrated by King Cnut and King Harold II of England, two wives and, therefore, two families, were not uncommon in Scandinavian culture; although in these two other cases an earlier wife was put aside for the sake of a more prestigious marriage, whereas Harald Hardrada’s first marriage was by far the more prestigious, while the second was politically expedient.

Thora was the kinswoman of Harald’s one-time friend, Fin Arnason, who was captured fighting for the Danes against Harald. When Fin refused Harald’s offer of quarter (life), Harald made a further offer:

‘“Wilt thou accept thy life, then, from thy she-relation Thorer [Thora]?”

The earl: “Is she here?”

“She is here, ” said the king.

Then Earl Fin broke out with the ugly expressions which since have been preserved, as a proof that he was so mad with rage that he could not govern his tongue: —

“No wonder thou hast bit so strongly, if the mare was with thee.”

Earl Fin got life and quarter and the king kept him a while about him…’

Heimskringla. The Chronicle of the Kings of Norway, by Snorre Sturluson.
Harald landing near York, 1066 (Matthew Paris)

At the beginning of September, 1066, Harald sailed his fleet of over 200 ships to Shetland and then to Orkney, where he gathered reinforcements and left his wife and daughters to await news of events. There is some confusion as to which wife was left on Orkney, some sources say Elisiv, who, as Harald’s wife and queen would have expected to become queen of England, had he been successful. Some historians argue that as Thora was a relative of the Earl of Orkney she would have been more likely to travel with Harald than Elisiv.

We know from Thora’s joining one of Harald’s expeditions to Denmark, that he was not averse to taking his wives with him to war. However, given that young Magnus was left behind to rule Norway, aged only sixteen, it seems likely that his mother was also left behind, to advise him. According to Snorri;

‘Thora, the daughter of Thorberg, also remained behind; but he took with him Queen Ellisif [Elisiv] and her two daughters, Maria and Ingegerd. Olaf, King Harald’s son, also accompanied his father abroad.’

Heimskringla. The Chronicle of the Kings of Norway, by Snorre Sturluson.

Harald fought two battles outside York. The first, the Battle of Fulford, on 20 September, against the brothers, Edwin, Earl of Mercia, and Morcar, Earl of Northumberland, ended in victory for Harald Hardrada and his ally, Tostig, the former earl of Northumberland and brother of the new King of England, Harold II. However, a second battle at Stamford Bridge, five days later, saw victory go to the English. Harold II had marched his men the 200 miles from the south coast to York, in less than 4 days, and confronted his brother and the Norwegian king on 25 September. At the end of the day, Harald Hardrada and Tostig both lay dead on the field.

Battle of Stamford Bridge, 1066 (Matthew Paris)

Harald and Elisiv’s daughter, Maria, is said to have died suddenly on 25 September 1066, the same day as the Battle of Stamford Bridge, on hearing of her father’s death. She had been betrothed to Eystein Orre, the brother of Harald’s second wife, Thora; Eystein was also among the dead at Stamford Bridge. Maria’s sister, Ingegerd, returned to Norway with her mother and half-brother. Olaf had traveled with the Norwegian army, but had not taken part in the battle, having been left to guard the ships at Riccal, near York. After the English victory, he was allowed to claim his father’s body and take the survivors home.

After Harald’s death, Norway was ruled successively by Harald’s sons Magnus II and Olaf III. Olaf III ruled until his death in 1093 and was succeeded by Magnus III, his acknowledged but illegitimate son.

Of Thora’s fate, little is certain. She may have remarried, although there is some confusion. According to Adam of Bremen, she married either King Swein of Denmark or an unknown Swedish king. [2] As with much of her life, the year of Thora’s death remains unknown.

Footnotes:

[1] Heimskringla. The Chronicle of the Kings of Norway, by Snorre Sturluson; [2] Fulford: The Forgotten Battle of 1066 by Charles Jones.

Pictures:

Courtesy of Wikipedia

Sources:

The English and the Norman Conquest by Dr Ann Williams; Brewer’s British Royalty by David Williamson; Britain’s Royal Families, the Complete Genealogy by Alison Weir; The Wordsworth Dictionary of British History by JP Kenyon; The Norman Conquestby Marc Morris; Harold, the King Who Fell at Hastings by Peter Rex; The Anglo-Saxons in 100 Facts by Martin Wall; The Anglo-Saxon Age by Martin Wall; Kings, Queens, Bones and Bastards by David Hilliam; The Mammoth Book of British kings & Queens by Mike Ashley; The Oxford Companion to British History Edited by John Cannon; The Anglo-Saxon Chronicles translated and edited by Michael Swaton; The Anglo-Saxon Chronicle translated by James Ingram; Queen Emma and the Vikings by Harriett O’Brien; The Bayeux Tapestry by Carola Hicks; On the Spindle Side: the Kinswomen of Earl Godwin of Wessex by Ann Williams; oxforddnb.com.

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My Books

Coming soon! 

Ladies of Magna Carta: Women of Influence in Thirteenth Century England will be released in the UK on 30 May 2020 and is now available for pre-order from Amazon UK and from Book Depository worldwide.

Also by Sharon Bennett Connolly:

Silk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon UK, Amazon US and Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2020 Sharon Bennett Connolly

Harald Hardrada and Elisiv of Kiev

Elisiv of Kiev

One of my favourite characters of the 1066 story is the Norwegian king Harald Hardrada. Harald led a fascinating life, even before his ill-fated attempt on the English throne; exiled in Kiev at 15, while seeking his fortune in the east he became captain of the famous Varangian Guard before returning to his native Norway to become king.

When I started writing Silk and the Sword: The Women of the Norman Conquest I discovered that there were several Kievan links to the story of 1066. The baby sons of England’s short-lived king, Edmund II Ironside, who reigned and died in 1016, were given sanctuary and protection in Kiev, saving them from the clutches of Edmund’s successor, King Cnut. And after the Conquest, Harold II Godwinson’s own daughter, Gytha, would make her life in Kiev as the wife of Vladimir II Monomakh; she was the mother of Mstislav the Great, the last ruler of a united Kievan Rus. Vladimir was the nephew of Harald Hardrada’s first wife, the Russian princess, Elisiv.

Harald Hardrada’s story had been one of almost-constant conflict since he was a teenager. At the age of 15 he had fought alongside his half-brother, King Óláf, at the Battle of Stiklestad, in an unsuccessful attempt by Óláf to regain the throne. The Anglo-Saxon Chronicle recorded: ‘This year returned King Óláf into Norway; but the people gathered together against him, and fought against him; and he was there slain, in Norway, by his own people, and was afterwards canonized.’ [1]

Following Olaf’s death, Harald Hardrada first fled to Sweden before moving on to Kievan Rus. Harald spent 3 or 4 years at the court of Yaroslav I (the Wise), Prince of Kiev. Yaroslav was the husband of Óláf’s sister-in-law, Ingergerd (sister of Óláf’s wife, Queen Astrid). At only 15, Harald’s military skills were already impressive and Yaroslav made him a captain in his army; the young Norwegian fought alongside the Kievan prince on his campaigns against the Poles in 1031.

Coin of Harald

Having gained a reputation that spread throughout eastern Europe, in 1034 or 1035, Harald and his force of 500 men moved on to Constantinople, where he joined the ranks of the Varangian Guard, in the service of the Byzantine emperor, Michael IV (reigned 1034–1041). A formidable warrior and commander, Harald eventually became leader of the whole Varangian guard, seeing action against Arab pirates, and the towns of Asia Minor that supported them. Throughout his adventures in Byzantium, Harald sent his plunder back to Prince Yaroslav in Kiev; treasure which, given the number of towns he had taken, must have been quite considerable.

On the death of Michael IV Constantinople proved a less friendly place for the Scandinavian and after a brief imprisonment and daring escape from his cell, Hardrada decided that it was time to return home. It is said that the new empress, Zoe, refused him permission to leave, but the Norwegian managed to escape Constantinople with two ships and his most loyal supporters. One of the ships was destroyed by the iron chains which blocked the seagoing entrance and exit to Constantinople, but the other made it through by shifting the weight in the ship so acted like a seesaw and it effectively jumped over the chain.

Harald returned to his friend Yaroslav I in Kiev, to whom he had sent his vast amounts of plunder. In 1044, whilst still at Yaroslav’s court, Harald married the Kievan prince’s daughter, Elisiv (also known as Elisiff, Elizabeth or Elizaveta). Elisiv was born around 1025 and would probably have met Harald when he first appeared at her father’s court, in 1034-5; when she was 9 or 10 years old and he a 15-year-old fugitive from Cnut’s conquest of Norway. Elisiv was probably the oldest daughter of Yaroslav’s eleven children with his wife, Ingegerd. Through her mother, Elisiv was the granddaughter of Sweden’s king, Olof Stötkonung. Her father, Grand Prince Yaroslav, was responsible for the rise in power and influence of Russia in the 11th century; his court was considered modern and cultured.

Yaroslav’s children were well-educated and able to read and write, including the girls; Elisiv’s sister, Anna, who married King Henry I of France, demonstrated her superior level of education when she signed her marriage contract with her full name, in her own hand; King Henry, her new husband, could only manage to write a cross. Although we have no description of Elisiv, we know that Anna was renowned for her ‘exquisite beauty, literacy and wisdom’ and we can assume that Elisiv, having shared in her sister’s upbringing, was no less accomplished. [2]

It is possible that marriage between Harald and Elisiv had been discussed during the Norwegian’s first visit to Kiev in 1035. However, given that she would have only been nine or ten years of age when Harald left for Constantinople, it seems hard to believe the claims that Elisiv had refused him on the grounds that he was not wealthy enough to marry her; her father, on the other hand, may well have done so. This may also explain Harald sending his plunder back to Kiev for safekeeping, as proof of his increasing wealth and eligibility as a husband for Elisiv, even if he still held no princely title and was exiled from his homeland. In 1044, therefore, there was no financial objection to Harald and Elisiv marrying and there is evidence that Harald was genuinely in love with his Russian bride. Harald wrote poetry to his Russian princess:

Past Sicily’s wide plains we flew,
A dauntless, never-wearied crew;
Our Viking steed rushed through the sea,
As Viking-like fast, fast sailed we.
Never, I think, along this shore
Did Norsemen ever sail before;
Yet to the Russian queen, I fear,
My gold-adorned, I am not dear. [3]

Contemporary image of Yaroslav the Wise, from his seal

With the treasure Harald amassed during his sojourn in Constantinople and Elisiv’s dowry, Harald now had the means to return home. He initially made for Sweden, arriving there in 1046. By the end of the year, he was co-king in Norway, under Magnus the Good, who left Harald to rule Norway while he concentrated on Denmark; the two kings had kept separate courts. Harald’s court in Norway was presided over by his queen, Elisiv. Within a few of years of arriving in Norway, the couple had two daughters, Ingegerd and Maria Haraldsdóttir. Ingergerd was probably born in 1046, with Maria arriving a year of two after.

Married life, however, was about to get more complicated, when Harald took a second wife, without setting aside Elisiv. According to Snorri Sturluson, in the ‘winter after King Magnus the Good died, King Harald took Thora, daughter of Thorberg Arnason, and they had two sons; the oldest called Magnus, and the other Olaf.’ [4] 

It has been suggested that the marriage may have come following the death of Elisiv, or that Elisiv never even left Russia, but given that her daughters are believed to have been born once Harald was back in Scandinavia, this seems improbable. Harald’s daughters are not likely to have been the daughters of Thora, as Maria was engaged to Eystein Orre, who would have been her uncle had she been Thora’s daughter. Harald having two wives, simultaneously, seems the most likely explanation. As demonstrated by King Cnut and King Harold II of England, two wives and, therefore, two families, were not uncommon in Scandinavian culture; although in these two other cases an earlier wife was put aside for the sake of a more prestigious marriage, whereas Harald Hardrada’s first marriage was the most prestigious, while the second was politically expedient. And it was this second marriage which gave Harald his sons; Magnus and Olaf, both later kings of Norway.

Battle of Fulford, 1066, taken from ‘The Life of Edward the Confessor’

At the beginning of September, 1066, Harald sailed his fleet of over 200 ships to Shetland and then to Orkney, where he gathered reinforcements and left his wife and daughters to await news of events. There is some confusion as to which wife was left on Orkney, some sources say it was Elisiv, who, as Harald’s wife and queen would have expected to become queen of England, had he been successful. Some historians argue that as Thora was a relative of the Earl of Orkney she would have been more likely to travel with Harald than Elisiv.

We know from Thora’s joining one of Harald’s expeditions to Denmark, that he was not averse to taking his wives with him to war. However, given that young Magnus was left behind to rule Norway, aged only sixteen, it seems likely that his mother was also left behind, to advise him. According to Snorri; ‘Thora, the daughter of Thorberg, also remained behind; but he took with him Queen Ellisif [Elisiv] and her two daughters, Maria and Ingegerd. Olaf, King Harald’s son, also accompanied his father abroad.’ [5]

Battle of Stamford Bridge, 1066, taken from ‘The Life of Edward the Confessor’

Harald and Elisiv’s daughter, Maria, is said to have died suddenly on 25 September 1066, the same day as the Battle of Stamford Bridge, on hearing of her father’s death. She had been betrothed to Eystein Orre, the brother of Harald’s second wife, Thora; Eystein was also among the dead at Stamford Bridge. Maria’s sister, Ingegerd, returned to Norway with her mother and half-brother. She was first married to Olaf I, King of Denmark who died in 1095, with whom she had a daughter, Ulvhild. Following Olaf’s death, Ingegerd married Philip, King of Sweden. She was widowed again in 1118 and died around 1120, having been consecutively queen of Denmark and Sweden.

Of Harald’s queen, Elisiv, little is known after King Harald’s death, not even the year of her own death. This Russian princess, who captured the heart of one of the greatest Viking warriors of all time, just disappears into the mists of history.

Footnotes:

[1] The Anglo-Saxon Chronicle translated by James Ingram; [2] Prominent Russians: Anna Yaroslavna (article), russiapedia.rt.com; [3] Quoted in Fulford: The Forgotten Battle of 1066 by Charles Jones; [4] Heimskringla. The Chronicle of the Kings of Norway, by Snorre Sturluson; [5] ibid.

Pictures:

Courtesy of Wikipedia

Sources:

The English and the Norman Conquest by Dr Ann Williams; Brewer’s British Royalty by David Williamson; Britain’s Royal Families, the Complete Genealogy by Alison Weir; The Wordsworth Dictionary of British History by JP Kenyon; The Norman Conquestby Marc Morris; Harold, the King Who Fell at Hastings by Peter Rex; The Anglo-Saxons in 100 Facts by Martin Wall; The Anglo-Saxon Age by Martin Wall; Kings, Queens, Bones and Bastards by David Hilliam; The Mammoth Book of British kings & Queens by Mike Ashley; The Oxford Companion to British History Edited by John Cannon; The Anglo-Saxon Chronicles translated and edited by Michael Swaton; The Anglo-Saxon Chronicle translated by James Ingram; Queen Emma and the Vikings by Harriett O’Brien; The Bayeux Tapestry by Carola Hicks; On the Spindle Side: the Kinswomen of Earl Godwin of Wessex by Ann Williams; oxforddnb.com.

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My Books

Coming soon! 

Ladies of Magna Carta: Women of Influence in Thirteenth Century England will be released in the UK on 30 May 2020 and is now available for pre-order from Amazon UK and from Book Depository worldwide.

Also by Sharon Bennett Connolly:

Silk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon UK, Amazon US and Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2020 Sharon Bennett Connolly 

Zoe, Empress of Constantinople

Mosaic of Empress Zoe at the Hagia Sophia

Zoe Porphyrogenita lived most of her life in relative obscurity. She was the second of 3 daughters born to Constantine VIII and his wife, Helena. Zoe was born in Constantinople in about 978. She was the niece of Basil II, the warrior emperor who had co-ruled, as senior emperor, with Constantine for over 60 years. Basil died in January 1025, leaving Constantine to rule alone for a further 3 years before his own death in November 1028. By all accounts, while Basil fought to preserve his empire, Constantine was more in love with the trapping of power, rather than the wielding of it.

Zoe’s father had been emperor since the age of 2, meaning that Zoe was ‘born into the purple’ – born to a reigning emperor. She had an elder sister, Eudokia, who joined a monastery, and a younger sister, Theodora. Zoe’s uncle Basil II refused to arrange marriages for his nieces, as such marriages would give their husbands a claim to the imperial throne. The girls lived in virtual obscurity in the women’s quarters of the palace for many years.

Zoe first appeared on the international stage in 1001, at the age of 23, when her uncle offered her as a bride to German Emperor Otto III (reigned 996-1002). Zoe had set sail from Constantinople, but on arriving at Bari, was met with the news that her prospective groom had died of a fever. Zoe returned home to Constantinople and the continued seclusion of the royal palace.

Following the death of her uncle, and with no legitimate male heir to succeed him, Zoe’s father, Constantine, sought to settle the empire’s future by finally arranging Zoe’s marriage. At the age of 50, in 1028, she was married to her father’s designated successor, probably to add legitimacy to his claim to the imperial throne. Her new husband became Emperor Romanos III, and Zoe empress consort, when he succeeded to the throne just 3 days after the wedding.

Zoe was described by a palace courtier, Michael Psellos, as;

‘a woman of great beauty, most imposing in her manner and commanding respect … a woman of passionate interests, prepared with equal enthusiasm for both alternatives, death or life, I mean. In that she reminded me of sea-waves, now lifting a ship on high and then again plunging it down to the depths … Zoe was openhanded, the sort of woman who could exhaust a sea teaming with gold-dust in one day … [she] confused the trifles of the harem with important matters of state … her eyes were large, set wide apart with imposing eyebrows. Her nose was inclined to be aquiline, and her whole body was radiant with the whiteness of her skin.’

Zoe and Theodora, Chronographia

As empress consort, Zoe asserted herself. Her younger sister, Theodora, was sent to a monastery. Romanos was an unpopular ruler, his economic policies and military defeat in 1030 causing consternation. Neglected by her husband, who took a lover and refused to allow Zoe any say in affairs of state, the empress took a much younger, teenage lover, her chamberlain, Michael. Together they conspired to dispose of Romanos and he was found dead in his bath on 10 April 1034, allegedly poisoned by Zoe or her lover.

Michael IV

Zoe promptly married her young lover and made him Emperor Michael IV. Not surprisingly, their marriage was full of distrust and Zoe was allowed no power or say in government. Michael IV then banished Zoe to a monastery. His reign was no golden age, with the aristocracy opposing the undue influence of the emperor’s brother, John the Orphanostrophos. High taxation sparked a revolt, led by Peter Deljan, who used it as a pretext to end the Byzantine dominance of the Bulgars. The rebellion was quashed within a year, with the aid of Harald Hardrada and his 500 Norwegians, who had joined the Varanagian Guard in 1034. Further losses in Sicily and the emperor’s worsening epilepsy added to the empire’s woes. Not to be forgotten, Zoe began scheming to reclaim her throne. After she was allowed back to court, and unable to bear her own children due to her age, Zoe was persuaded to adopt Michael IV’s nephew, another Michael, and make him her heir.

Michael IV’s life would have probably ended in the same way as his predecessor, Romanos III, drowned in the bath or with a knife in his back, had he not died of natural causes in 1041, after retiring to a monastery. His nephew, Zoe’s adopted son, ascended the throne as Michael V; Michael was the son of the sister of Michael IV. Michael V was crowned in 1041 but immediately turned against those who had raised him to the throne. His uncle, John the Orphanotrophos, was exiled from court and Zoe was again banished to a monastery, an act which caused an uprising in Constantinople.

The people of Constantinople and the church wanted to see the crown returned to Zoe and the legitimate dynastic line. The mob ransacked the royal palace and deposed Michael V in April 1042. The young emperor was deposed after only 4 months of disastrous rule. He was exiled to a monastery, but complaints about such lenient treatment meant that Zoe issued orders for his mutilation. He was blinded, an act symbolically rendering him incapable of ruling, supposedly by Harald Hadrada, the future king of Norway, himself.

Zoe and Theodora

Now 64 years old, Zoe was empress once again.

Zoe’s sister, Theodora, was retrieved from her monastery to rule beside her. As the elder sister, Zoe’s throne was placed slightly forward of her Theodora’s at the joint coronation ceremony, as an obvious indication of which of the sisters was in charge!

The sisters sought to reform Byzantine imperial policies, making new court appointments, ending corrupt practices, such as selling titles, and instigating an investigation into the actions of their predecessor.

In the same year, 1042, Zoe took a third husband, Constantine Monomachos, who ruled as Emperor Constantine IX. Long-admired by the empress, Constantine had been exiled to Lesbos but was recalled to become Zoe’s third husband. Constantine was rich and elegant, with a reputation as a ladies man, but with experience of Byzantine government as a senior civil administrator. He co-ruled the empire with the 2 imperial sisters.

Domestic arrangements, however, were frowned upon when Constantine moved his long-time lover, Sclerina, into the imperial palace, apparently with Zoe’s blessing. The public were not so tolerant and called for Sclerina’s removal; the crisis was resolved by Sclerina’s sudden death from a pulmonary disease.

Emperor Constantine IX

Constantine set about reforming the Byzantine administration, exiling John the Orphanotrophos from court for a second time, and surrounding himself with noted intellectuals, among them Michael Psellos. However, his reforms and neglect of the army led to two uprisings, in 1043 and 1047, respectively, and saw the frontiers of the empire crumbling under incursions from the Normans, the Seljuks and the Pechenegs.

Constantine outlived his wife; Zoe died in 1050, aged about 72. And when her sister, Theodora, died in 1056, the Macedonian dynasty founded by Basil I (reigned 867-886) came to an end. Zoe is remembered in the gold and glass mosaic of the Hagia Sophia in Constantinople (now Istanbul) in which she is portrayed with Constantine IX and Jesus Christ. The inscription reads ‘Zoe, the most pious Augusta’.

Pictures:

Courtesy of Wikipaedia

Sources:

britannica.com; A History of the Vikings by T.D. Kendrick; God’s Viking: Harald Hardrada by Nic Fields; Heimskringla. The Chronicle of the Kings of Norway by Snorre Strurluson; Silk and the Sword: The Women of the Norman Conquest by Sharon Bennett Connolly; Ancient History Encyclopedia.

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My Books

Silk and the Sword: The Women of the Norman Conquest

From Emma of Normandy, wife of both King Cnut and Æthelred II to Saint Margaret, a descendant of Alfred the Great himself, Silk and the Sword: the Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World

Telling the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich, Heroines of the Medieval World,  is available now on kindle and in paperback in the UK from from both Amberley Publishing and Amazon, in the US from Amazon and worldwide from Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2019 Sharon Bennett Connolly 

Book Corner: Wolf of Wessex by Matthew Harffy

AD 838. Deep in the forests of Wessex, Dunston’s solitary existence is shattered when he stumbles on a mutilated corpse.

Accused of the murder, Dunston must clear his name and keep the dead man’s daughter alive in the face of savage pursuers desperate to prevent a terrible secret from being revealed.

Rushing headlong through Wessex, Dunston will need to use all the skills of survival garnered from a lifetime in the wilderness. And if he has any hope of victory against the implacable enemies on their trail, he must confront his long-buried past – becoming the man he once was and embracing traits he had promised he would never return to. The Wolf of Wessex must hunt again; honour and duty demand it.

I have watched Matthew Harffy‘s writing career take off from the very first book, The Serpent Sword. Matthew’s wonderful series, the Bernicia Chronicles bring 7th century England to life. However, its always a risk for a writer – and a reader – to start a new book series, or produce a standalone, especially when the first series was so impressive. I’m sure writer and reader both begin to wonder if the new project will stand up to the reader’s high expectations.

Well, Matthew Harffy need not have worried.

His new hero, Dunston, rather older than young Beobrand – though no less bold and living a couple of hundred years later, is a truly fascinating character, with a history of his own that is as compelling as Beobrand’s ever was. But, there the similarity ends. Dunston is a whole new creation, his story unique and mesmerising in its hints at a past that earned him the name Dunston the Bold.

As we have come to expect from Matthew Harffy, Wolf of Wessex is a beautifully crafted novel, the story and action carefully balanced to take the reader on a wonderful journey through 9th century Wessex. The skillful storyteller shines through on every page.

And what a gorgeous book cover! So atmospheric, it complements the book perfectly.

The man frowned.

“Do not fear,” he said. “Odin won’t hurt you. Will you, boy?”

As if in answer, the dog licked her hand. Looking down, she saw the knife still clutched there. The dog looked up at her with its one, deep brown eye. It nuzzled its snout into her, inviting her to stroke it perhaps. Shakily, she sheathed the knife and reached out to caress the soft fur of the dog’s ears. Odin sat down contentedly and once again nudged her with his head, encouraging her to continue.

Could the man be one of the heathen Norsemen to have named his dog thus, she wondered?

“By Christ’s bones,” said the man. “Disobedient and soft.”

She noted that he had in his large hand a long seax. The blade of the knife glimmered dully as he moved. For an instant, her fear returned with a sudden icy chill. But as she watched, he slid the weapon into a scabbard that hung from his belt.

“Now,” the old man said, “who are you and what are you dooing in my forest?”

“I -,” she stammered, her voice catching, “I am Aedwen, Lytelman’s daughter.”

“And where were you headed?”

“To find my father…” she swallowed, not wishing to put words to what had occurred. “He – He was attacked.”

The man ran a callused hand over his face and beard. His eyes glittered, chips of ice in the crags of his face. She wondered if he ever smiled. His was a hard face, unyielding and unsmiling, so unlike her father’s. He always appeared content with his lot in life. She recalled his screams and shuddered.

Set in the time of Alfred the Great’s grandfather, Dunston and Aedwen are an odd combination for travelling companions; an aged warrior and a teenage girl, both drawn into a greater conspiracy by the murder of Aedwen’s father. Thrown together by circumstance, these two wonderful characters take us on an adventure that will not easily be forgotten.

As has come to be expected with Matthew Harffy, his research into the period is impeccable. Not only with the weapons, but all aspects of life in 9th century Wessex, from the charcoal burners to the king’s warriors and reeves, are recreated with an eye to accuracy and authenticity. Matthew Harffy keeps the tension high throughout the book, using the characters, events and even landscape to enhance the drama of the story.

However, what makes this novel – as always – is the story itself. Beautifully written, engrossing and fraught with tension, it is enthralling from the first word to the last and will leave the reader wanting more.

In Wolf of Wessex, a true page-turner, Matthew Harffy has produced a contender for Best Read of 2019. A must-read for anyone who loves action packed books with a great story!

About the author:

Matthew Harffy lived in Northumberland as a child and the area had a great impact on him. The rugged terrain, ruined castles and rocky coastline made it easy to imagine the past. Decades later, a documentary about Northumbria’s Golden Age sowed the kernel of an idea for a series of historical fiction novels. The first of them is the action-packed tale of vengeance and coming of age, THE SERPENT SWORD.

Matthew has worked in the IT industry, where he spent all day writing and editing, just not the words that most interested him. Prior to that he worked in Spain as an English teacher and translator. Matthew lives in Wiltshire, England, with his wife and their two daughters.

For all the latest news and exclusive competitions, join Matthew online:
http://www.matthewharffy.com
twitter.com/@MatthewHarffy
http://www.facebook.com/MatthewHarffyAuthor

To Buy the Book

Amazon: iBooks: Kobo: Google Play.

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My Books

Silk and the Sword: The Women of the Norman Conquest

From Emma of Normandy, wife of both King Cnut and Æthelred II to Saint Margaret, a descendant of Alfred the Great himself, Silk and the Sword: the Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World

Telling the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich, Heroines of the Medieval World,  is available now on kindle and in paperback in the UK from from both Amberley Publishing and Amazon, in the US from Amazon and worldwide from Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2019 Sharon Bennett Connolly

Book Corner: Sword of Kings by Bernard Cornwell

Uhtred of Bebbanburg is a man of his word.

An oath bound him to King Alfred. An oath bound him to Æthelflaed. And now an oath will wrench him away from the ancestral home he fought so hard to regain. For Uhtred has sworn that on King Edward’s death, he will kill two men. And now Edward is dying.

A violent attack drives Uhtred south with a small band of warriors, and headlong into the battle for kingship. Plunged into a world of shifting alliances and uncertain loyalties, he will need all his strength and guile to overcome the fiercest warrior of them all.
 
As two opposing Kings gather their armies, fate drags Uhtred to London, and a struggle for control that must leave one King victorious, and one dead. But fate – as Uhtred has learned to his cost – is inexorable. Wyrd bið ful ãræd. And Uhtred’s destiny is to stand at the heart of the shield wall once again…

I have said a few times that I am a big Bernard Cornwell fan. I have been reading his books since I was 14 and the Sharpe series was the inspiration for my dissertation at university. He is the most thoughtful author out there; he publishes a book every year in October, just in time for my birthday (for which the hubby and I are equally grateful!). This year was no exception.

This is the 12th outing for Uhtred of Bebbanburgh and Bernard Cornwell has done it again! Sword of Kings is a thoroughly enjoyable adventure set in 10th century England. Full of action, intrigue, friendship and a little bit of love, the master storyteller has given us yet another book that is impossible to put down.

Uhtred’s penchant for swearing oaths, and for standing by his oaths, once again gets him into trouble. This time he has sworn to help put Athelstan on the throne; the grandson of King Alfred and nephew of Uhtred’s former love, Æthelflaed, he is the eldest son of King Edward the Elder. But there is a question over his legitimacy and other, powerful nobles would see Athelstan’s half-brother, Ælfweard. Luckily for Athelstan, Uhtred has also sworn to kill Ælfweard and his uncle, Æthelhelm. However, fulfilling an oath is not as easy as making it!

So Æthelhelm the Younger had sent his youngest brother to kill me. He had equipped a fleet, and offered gold to the crew, and placed a rancid priest on the ships to inspire Æthelwulf with righteous anger. Æthelhelm knew it would be next to impossible to kill me while I stayed inside the fortress and knew too that he could not send sufficient en to ambush me on my lands without those men being discovered and slaughtered by Northumbria’s warriors, so he had been clever. Her had sent men to ambush me at sea.

Æthelwulf was the fleet’s leader, but Æthelhelm knew that his brother, though imbued with the family’s hatred of me, was not the most ruthless of men, and so he had sent Father Ceolnoth to fill Æthelwulf with holy stupidity, and he also sent the man they called Edgar. Except that was not his real name. Æthelhelm had wanted no one to know of the fleet’s true allegiance, or to connect my death to his orders. He had hoped the blame would be placed on piracy, or on some passing Norse ship, and so he had commanded the leaders to use any name except their own. Æthelwulf had become Wistan, and I learned that Edgar was really Waormund.

I knew Waormund. He was a huge West Saxon, a brutal man, with a slab face scarred from his right eyebrow to his lower left jaw. I remembered his eyes, dead as stone. In battle Waormund was a man you would want standing beside you because he was capable of terrible violence, but he was also a man who revelled in that savagery. A strong man, even taller than me, and implacable. He was a warrior, and, though you might want his help in a battle, no one but a fool would want Waormund as an enemy. ‘Why,’ I asked Æthelwulf the next morning, ‘was Waormund in your smallest ship?’

‘I ordered him into that ship, lord, because I wanted him gone! He is not a Christian.’

‘He’s a pagan?’

‘He’s a beast. It was Waormund who tortured the captives. I tried to stop him.’

But Father Ceolnoth encouraged him?’

‘Yes.’ Æthelwulf nodded miserably. We were walking on Bebbanburg’s ramparts. The sun glittered from an empty sea and a small wind brought the smell of seaweed and salt. ‘I tried to stop Waormund,’ Æthelwulf went on, ‘and he cursed me and he cursed God.’

‘He cursed your god?’ I asked, amused.

As we have come to expect from Bernard Cornwell, the action is non-stop. the writing is up to his usual high standard, keeping the reader enthralled from the first page to the last. Uhtred gets himself into some of the worst scrapes yet, leaving the reader petrified that his luck will finally run out…

Uhtred has always been a sympathetic character to me, ruthless in battle but with a softer side for his lovers and (most of) his children. What shines through in this book, probably more so than in the rest of the series, is his friendship with Finan. These two men have been through Hell together – slavery and countless battles – and their relationship has always remained strong. In Sword of Kings it is this friendship that drives the book; their mutual trust and reliance on each other, in battle and out, is what makes this book so engaging.

Bernard Cornwell is a natural storyteller, one of the best at the craft. Sword of Kings is yet more testament to that fact. You never quite know how it is going to work out for Uhtred – he is not immune to loss and suffering – which is what always makes these books so gripping – you know he is not going to come out of his adventures totally unscathed. The suspense, the drama, the intrigue and action all come together to make yet another perfect chapter in Uhtred’s story.

Uhtred may be fictional, but other characters are real, and as always, there is an author’s note at the end to explain the history behind the story.

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About the Author

Bernard Cornwell was born in London and worked in television until he met his American wife and moved to the US. Denied a work permit, he wrote a novel and has been writing ever since.

A master storyteller with a passion for history, his current bestselling series, THE LAST KINGDOM, is centred around the creation of England. It is also a major TV series on Netflix, with Bernard playing a cameo role in season three. The fourth season is currently being filmed.

He is also the author of THE GRAIL QUEST series, set in the Hundred Years’ War, THE WARLORD chronicles, set in Arthurian Britain, a number of standalone novels, one non-fiction work on Waterloo and the series with which he began, the SHARPE series.

For exciting news, tour and publication details, and exclusive content from Bernard visit http://www.bernardcornwell.net and like his author page on Facebook/Bernard.Cornwel

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My Books

Silk and the Sword: The Women of the Norman Conquest

From Emma of Normandy, wife of both King Cnut and Æthelred II to Saint Margaret, a descendant of Alfred the Great himself, Silk and the Sword: the Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World

Telling the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich, Heroines of the Medieval World,  is available now on kindle and in paperback in the UK from from both Amberley Publishing and Amazon, in the US from Amazon and worldwide from Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2019 Sharon Bennett Connolly

The History and Legend of Lady Godiva

Lady Godiva

While researching Silk and the Sword: the Women of the Norman Conquest I came across some incredibly interesting characters. One of the most misunderstood women of the 11th century has to be Lady Godiva. Although she would have been known as Godgifu in her lifetime, we shall call her Godiva, the name we have all grown up with, and to distinguish her from several notable ladies of a similar name in this period. Known for her legendary naked ride through Coventry in order to ease the tax burdens of its citizens, finding the true story of Lady Godiva was a fascinating experience. She was the grandmother of three of the leading English characters of the Norman Conquest; Harold II’s queen, Ealdgyth and the earls of Mercia and Northumberland, Edwin and Morcar.

The origins of Lady Godiva herself, are shrouded in mystery and the distance of time. We know nothing of her parentage or relations. There is some suggestion that she was the sister of Thorold of Bucknall, who is said to have founded a Benedictine abbey on his manor at Spalding, Lincolnshire, which he then gave to the great abbey at Crowland. However, there does appear to be some confusion and the charter from Crowland which mentions Thorold could well be spurious. The situation is further confused by the fact the land later passed to Ivo Taillebois, who founded a church at Spalding as a satellite of the church of St Nicholas at Angers. Ivo’s wife, Lucy, was the daughter of Turold, Sheriff of Lincoln. It is difficult to say whether Turold of Lincoln and Thorold of Bucknall are one and the same person, but it is possible; Turold and Thorold are both a derivative of the Scandinavian name Thorvaldr. Later legends even name Lucy as a daughter of Earl Ælfgar and therefore a granddaughter of Godiva. However, there is no surviving evidence to support this theory and the identity of Thorold and his relationship to Godiva is just as uncertain.

St Mary, Stow (Stow Minster) Lincolnshire

Godiva was probably married before 1010 and so it is possible that she was born in the early 990s. She possessed considerable lands in the north-west of Mercia, suggesting that this is where she and her family were from. Mercia, in that time, covered almost all of the Midlands region, spreading from the Welsh borders across the centre of England. Her lands in Leicestershire, Warwickshire, Staffordshire and Shropshire, which amounted to sixty hides, may have constituted her own inheritance. [1] Godiva’s high family status is also attested by the fact that she made a very good marriage, to Leofric, who would later become Earl of Mercia.

Leofric was the son of Leofwine, who had been appointed Ealdorman of the Hwicce, an ancient kingdom within the earldom of Mercia, by Æthelred II in 994. While the family lands were given to victorious Danes on the accession of Cnut, Leofwine was allowed to keep his rank and title and may have succeeded the traitorous Eadric Streona as Ealdorman of Mercia after his death in 1017. The family’s lands and influence appear to have been in the eastern part of Mercia, where they were known religious benefactors; Earl Leofwine was recorded as a benefactor at Peterborough Abbey. Leofric’s marriage to Godiva, therefore, may have been a way of extending his family’s influence into the western parts of Mercia. He was attesting charters as minister between 1019 and 1026, perhaps as sheriff under Hakon, Earl of Worcester.

His father, Leofwine, probably died in 1023 or shortly after, as that was the last year in which he attested a charter. There is no clear indication as to whether Leofwine was ever Earl of Mercia, although Leofric certainly held that title through the reigns of four kings; Cnut, Harold Harefoot, Harthacnut and Edward the Confessor. Leofric’s backing of Harold Harefoot, over Harthacnut, may have been a result of his son’s marriage. Ælfgar is thought to have married Ælfgifu, who was possibly a kinswoman of Harold Harefoot’s mother, Ælfgifu of Northampton, sometime in the late 1020s. Such a relationship would explain Leofric’s support for Harold Harefoot. Of course, so would the fact that Harthacnut was in no hurry to return from Denmark and Harold was on the spot and able to take charge.

Lady Godiva and Leofric were great benefactors to the church and acted in partnership, particularly in their endowment of Coventry Abbey which, according to John of Worcester, was made out of lands held by each of them. They also endowed the minster church of Stow St Mary, just to the north of Lincoln, and an Old English memorandum included both Leofric and Godiva in a request to Wulfwig, Bishop of Dorchester-on-Thames ‘to endow the monastery and assign lands to it.’[2] Stow St Mary is a beautiful building at the centre of the small village of Stow. Founded in the seventh century, it boasts the faded graffiti carving of a Viking longboat on one of its inner walls. The endowment included provision for secular canons, under the supervision of the bishop and was made between and 1053 and 1055.

Information board explaining the links with Lady Godiva, Stow Minster, Lincolnshire

It is often difficult to work out the extent of Godiva’s involvement in her husband’s religious endowments. The Evesham Chronicle names both Leofric and Godiva (as Godgifu, of course) as the founders of both Coventry Abbey and Holy Trinity Church at Evesham. The couple also gave a crucifix, with the supporting figures of the Virgin and St John the Evangelist, to Holy Trinity Church. Moreover, Godiva had a reputation as a patroness of the Church throughout Mercia during her own lifetime. Orderic Vitalis said that Godiva gave ‘her whole store of gold and silver’ for the provision of ecclesiastical ornaments for the foundation at Coventry and John of Worcester also records Godiva’s devotion to the Virgin. [3]

There is one example that counters this argument, however, which involves a joint grant by Leofric and Godiva, of Wolverley and Blackwell, Worcestershire. The Second Worcester Cartulary, compiled by Hemming on the orders of Bishop Wulfstan, claims that Leofric returned Wolverley and Blackwell, and promised that the manors at Belbroughton, Bell Hall, Chaddesley Corbett and Fairford, seized by his father Leofwine, would revert to the Church on his death. Hemming, however, claims that Godiva held onto the lands for herself, rather than returning them; although she is said to have given the Church expensive vestments and ornaments, and a promise not only to pay the annual revenues from these estates to the Church, but to return the lands on her own death. [4] That Edwin and Morcar seized the lands after their grandmother’s death, surely cannot be laid at Godiva’s door?

During her marriage, Godiva held several manors in her own right. Coventry, although little more than a village at this time, and appears to have belonged to Godiva herself. She also had lands in various other parts of Mercia, including Newark, which she may have bought from her son, Ælfgar, as it was part of the comital lands (the earldom). Her lands at Appleby in Derbyshire were leased from Leofric, the Abbot of Peterborough, who was nephew and namesake of her husband, Earl Leofric.

Leofric died in 1057, on either 31 August or 30 September, at his manor of King’s Bromley in Staffordshire. John of Worcester said of him; this ‘man of excellent memory died at a good old age, in his own manor called Bromley, and was buried with honour in Coventry, which monastery he had founded and well endowed.’ [5] The 1057 entry of the Anglo-Saxon Chronicle reported; ‘The same year died Earl Leofric, on the second before the calends of October; who was very wise before God, and also before the world; and who benefited all this nation’. [6]

Godiva was to live on as a widow for at least ten more years. She would be there to see her son’s inheritance of the earldom of Mercia. Although titles and land did often pass from father to son, it was not a foregone conclusion. Indeed, Ælfgar’s rebellion in 1055 – which led to a subsequent exile – may well have been in fear of losing his inheritance, given that Edward the Confessor had just given the earldom of Northumbria to Tostig, son of Godwin, on the death of Earl Siward in place of his son and natural heir, Waltheof. Waltheof was still a child, however, and this may well have been a practical decision, in that it would be dangerous to leave such a powerful earldom, and the border with Scotland, in the control of a child. Ælfgar was banished again in 1058, but for a very short while, apparently, with the Anglo-Saxon Chronicle reporting; ‘Earl Ælfgar was expelled but he soon came back again, with violence, through the help of Gruffydd.’ [7]

We do not have the exact date of Godiva’s death. Most historians seem to believe that she survived the Norman Conquest and died around 1067. She is mentioned as a pre-Conquest landholder in the Domesday Book, but that doesn’t necessarily mean that she was alive in 1066. Hemming, who compiled the Worcester cartulary, says that some of her lands passed directly to her grandsons, Edwin and Morcar, offering evidence that Godiva also outlived her son, Ælfgar, who probably died in 1062. If Godiva did live into 1067, then she would have seen the dangers that the Norman Conquest brought to her family. Although her son was dead, most of her grandchildren were very much alive, and at the heart of events. By 1065 her 2 surviving grandsons were both earls (a 3rd grandson, Burgred, died in 1060 while returning from a pilgrimage to Rome).

Morcar became Earl of Northumbria in 1065, chosen by the Northumbrians to replace the unpopular Tostig. His tenure, however, was of short duration and he was replaced with Copsig, an adherent of Tostig, by William the Conqueror. Edwin had succeeded his father as Earl of Mercia in 1062 but neither brother flourished under the rule of William the Conqueror. Their sister, Ealdgyth married Harold Godwinson (King Harold II) sometime in late 1065, or early 1066, and was the uncrowned Queen of England until Harold’s death at Hastings in October 1066. Following the battle, Ealdgyth was taken to Chester by her brothers, where she may have given birth the king Harold’s son, Harold, before disappearing from the records.

Godiva is believed to have died in 1067 and was most likely buried alongside her husband at Coventry; although the Evesham Chronicle claims that she was laid to rest in Holy Trinity, Evesham. In the thirteenth century, her death was remembered on 10 September, but we have no way of confirming the actual date. After the Conquest, Godiva’s lands were held by various personalities.

We have no contemporary description of Godiva, of her personality or appearance. Her patronage of such religious institutions as Stow St Mary and Coventry Abbey is testimony to her piety and generosity. Stories of this generosity and piety were known to later chroniclers, such as William of Malmesbury and Henry of Huntingdon. Henry of Huntingdon said of Godiva that her name ‘meriting endless fame, was of distinguished worth, and founded the abbey at Coventry which she enriched with immense treasures of silver and gold. She also built the church at Stow, under the hill at Lincoln, and many others.’ [8] Although Henry of Huntingdon’s geography is a little skewed – Stow is a few miles north of Lincoln, rather than to the south, which ‘under the hill’ would suggest – it is obvious that Godiva’s fame was still alive in the twelfth century.

Statue of Alfred Lord Tennyson in the grounds of Lincoln Cathedral

Lady Godiva is, perhaps, the most famous Anglo-Saxon woman in history. Everyone knows her legend – or a variation of it. And that legend has only grown and expanded down the years; like the game of Chinese whispers, the story has been added to and enhanced with every retelling. It was probably her reputation for generosity that gave rise to the legend for which she is famous today. The story of Godiva’s naked ride through Coventry appears to have been first recounted by Roger of Wendover, who died in 1236:

The Countess Godiva devoutly anxious to free the city of Coventry from a grievous and base thralldom often besought the Count, her husband, that he would for the love of the Holy Trinity and the sacred Mother of God liberate it from such servitude. But he rebuked her for vainly demanding a thing so injurious to himself and forbade her to move further therein. Yet she, out of womanly pertinacity, continued to press the matter in so much that she obtained this answer from him: ‘Ascend,’ he said, ‘thy horse naked and pass thus through the city from one end to the other in sight of the people and on thy return thou shalt obtain thy request.’ Upon which she returned: ‘And should I be willing to do this, wilt thou give me leave?’ ‘I will,’ he responded. Then the Countess Godiva, beloved of God, ascended her horse, naked, loosing her long hair which clothed her entire body except her snow white legs, and having performed the journey, seen by none, returned with joy to her husband who, regarding it as a miracle, thereupon granted Coventry a Charter, confirming it with his seal. [9]

This legend has grown and expanded over time, providing inspiration for ballads, poetry, paintings and sculptures throughout the centuries, the most famous being the poem, Lady Godiva, by Alfred Lord Tennyson, written in 1840, which included the lines:

“The woman of a thousand summers back,
Godiva, wife to that grim Earl, who ruled
In Coventry: for when he laid a tax
Upon his town, and all the mothers brought
Their children, clamouring, ‘If we pay, we starve!’
She sought her lord, and found him, where he strode
About the hall, among his dogs, alone,
His beard a foot before him, and his hair
A yard behind. She told him of their tears,
And pray’d him, ‘If they pay this tax, they starve.’
Whereat he stared, replying, half-amazed,
‘You would not let your little finger ache
For such as – these?’ – ‘But I would die,’ said she.” [10]

The legend arose from a story that Earl Leofric had introduced a toll on Coventry that the people could not afford to pay. Godiva went to her husband, begging that he rescind the taxes. He proved reluctant to offer the slightest reduction and is said to have told Godiva that he would only rescind the taxes if she rode naked through Coventry. In the earliest accounts Godiva rode through the market place, accompanied by two of Leofric’s soldiers, with her long, golden hair let loose to protect her modesty. In the early versions, the religious element of the story is highlighted, with Leofric hailing the fact no one had seen her nakedness as a miracle. While the legend is almost certainly distorted beyond recognition from the true story, it has guaranteed the immortality of a remarkable lady.

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This article, The Real Lady Godiva, first appeared on Paula Lofting’s wonderful blog The Road to Hastings and Other Stories in December 2018.

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Pictures:

Lady Godiva statue image courtesy of the Rijksmuseum; statue of Alfred Lord Tennyson ©2018Sharon Bennett Connolly;

Footnotes:

[1] Godgifu (d. 1067?) (article) by Ann Williams, oxforddnb.com; [2] ibid; [3] The Ecclesiastical History of England and Normandy by Ordericus Vitalis; [4] Godgifu (d. 1067?) (article) by Ann Williams, oxforddnb.com; [5] The Anglo-Saxon Chronicles edited and translated by Michael Swaton; [6] The Anglo-Saxon Chronicle translated by James Ingram; [7] The Anglo-Saxon Chronicles edited and translated by Michael Swaton; [8] The Chronicle of Henry of Huntingdon. Comprising the history of England, from the invasion of Julius Caesar to the accession of Henry II. Also, the Acts of Stephen, King of England and duke of Normandy Translated and edited by Thomas Forester. London, H.G. Bohn, 1807; [9] Flores Historiarum by Roger of Wendover, translated by Matthew of Westminster; [10] Godiva by Alfred Lord Tennyson.

Sources:

The English and the Norman Conquest by Dr Ann Williams; Brewer’s British Royalty by David Williamson; Britain’s Royal Families, the Complete Genealogy by Alison Weir; The Wordsworth Dictionary of British History by JP Kenyon; The Norman Conquestby Marc Morris; Harold, the King Who Fell at Hastings by Peter Rex; The Anglo-Saxons in 100 Facts by Martin Wall; The Anglo-Saxon Age by Martin Wall; Kings, Queens, Bones and Bastards by David Hilliam; The Mammoth Book of British kings & Queens by Mike Ashley; The Oxford Companion to British History Edited by John Cannon; The Anglo-Saxon Chronicles translated and edited by Michael Swaton; The Anglo-Saxon Chronicle translated by James Ingram; Queen Emma and the Vikings by Harriett O’Brien; The Bayeux Tapestry by Carola Hicks; On the Spindle Side: the Kinswomen of Earl Godwin of Wessex by Ann Williams; oxforddnb.com.

My Books

Silk and the Sword: The Women of the Norman Conquest

From Emma of Normandy, wife of both King Cnut and Æthelred II to Saint Margaret, a descendant of Alfred the Great himself, Silk and the Sword: the Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World

Telling the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich, Heroines of the Medieval World,  is available now on kindle and in paperback in the UK from from both Amberley Publishing and Amazon, in the US from Amazon and worldwide from Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2019 Sharon Bennett Connolly


Book Corner: Yorkshire: A Story of Invasion, Uprising and Conflict

This is a story about Yorkshire and its people, from the earliest period up to recent times. Foremost it is a story about invasion. Archaeological finds have shown that Yorkshire was occupied at a time when early hunters from continental Europe were not supposed to have ventured so far north. Growing populations on the European mainland made Yorkshire s fertile land and receding woodland a prime landscape for these first European farmers, and over time they would be followed by waves of invaders intent on pillage and land grabbing. From the north and west came the Picts and the Scots, while the Romans, Angles and Vikings arrived via the River Humber. The Normans would be the last to invade and seek to dominate everything they saw. Each invasion would leave its stamp on Yorkshire s culture and life, while battles would later be fought on Yorkshire soil during both the Wars of the Roses and the English Civil Wars. More than just a romp through the ages, this book reveals the key places where battles were fought and Yorkshire history was made.

Yorkshire: A Story of Invasion, Uprising and Conflict by Paul C. Levitt is a fabulous, fun and entertaining overview of the history of Yorkshire, from the earliest times to the 20th century. As a Yorkshire lass myself, it was a pleasure to sit back and soak up this history of this unique county. The author obviously enjoys his work, and writes about Yorkshire’s history with an enthusiasm that makes the book impossible to put down.

The beauty of Yorkshire: A Story of Invasion, Uprising and Conflict is that it tells Yorkshire’s story within the context of England’s wider history. So we see the Norman invasion of 1066 through the very harsh and dramatic effects it had on Yorkshire, with the Harrying of the North. We also Yorkshire’s part in the Anarchy, the almost-20 year civil war between Stephen and Matilda, and in such events as the Wars of the Roses and the English Civil War of the seventeenth century.

Paul C. Levitt also brings to the fore events particular to Yorkshire, such as the dreadful massacre of the Jews in York, while also explaining the wider context of anti-semitism in England and the time. The author manages to portray Yorkshire’s unique personality and place in history, both of the county and its people and the relationship of the county with the country as a whole.

Throughout the first millennium, the tribes of Europe were taking part in unprecedented levels of migration. The collapse of the Roman Empire released unbridled waves of Huns, Goths and Vandals who moved across Europe displacing native tribes. On the edge of this disturbance was Scandinavia, from where people would come to British shores from the late eighth century until AD 1100 looking for richer land and more space to live. The question arises, when exactly does a ‘migration’ become and invasion? The Vikings were thought to have left their homelands in Scandinavia initially due to overcrowding and declining resources, but later on their mass migration was equally due to a weakness they perceived in the English. Although they shared similarities and kinship with the Anglo-Saxons, the Vikings viewed them as being weak and cowardly…

Yorkshire: A Story of Invasion, Uprising and Conflict by Paul C. Levitt is a thoroughly enjoyable read that I’m definitely going to pass on to my dad – as a true Yorkshireman, he will love it! This book will be useful for anyone with an interest in Yorkshire and it history.

Fun and informative, it clearly demonstrates the reason we Yorkshire folk are said to have ‘grit’. I can highly recommend it!

To Buy the Book:

Yorkshire: A Story of Invasion, Uprising and Conflict by Paul C. Levitt is available from Pen & Sword and also from Amazon in the UK and US.

About the author:

Born into a military family in the historic market town of Beverley, East Yorkshire, Paul Levitt has always been intrigued by the past. He developed a keen awareness of Yorkshire’s rich heritage as a schoolboy and developed a particular interest in the medieval period. Yorkshire’s unique landscape and especially the North York Moors made a strong impression on him and to this day remains a magical place. He has written professionally on a wide range of subjects for the past 25 years.

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My Books

Silk and the Sword: The Women of the Norman Conquest

From Emma of Normandy, wife of both King Cnut and Æthelred II to Saint Margaret, a descendant of Alfred the Great himself, Silk and the Sword: the Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World

Telling the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich, Heroines of the Medieval World,  is available now on kindle and in paperback in the UK from from both Amberley Publishing and Amazon, in the US from Amazon and worldwide from Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2019 Sharon Bennett Connolly 

Guest Post: Busting Mediaeval Building Myths: Part Two

Tattershall Castle, Lincolnshire

I think after the wonderful insights of last week’s Guest Post: Busting Mediaeval Building Myths: Part One, we have all been eagerly awaiting Part Two of James Wright‘s brilliant article – I know I have!

So, without further ado. Here it is:

Busting Mediaeval Building Myths: Part Two

James Wright, Buildings Archaeologist, Triskele Heritage

In my last guest blog for History the Interesting Bits, we discussed five common myths about mediaeval buildings. These tall tales included stories of secret passages, yarns about the twist of spiral staircases relating to right-handed defenders and anecdotes that lepers were provided special windows in churches to watch the mass through.

As a buildings archaeologist I often meet folk who are eager to tell me all about their properties and their enthusiasm is genuinely infectious. I’m a great lover of historic architecture and believe that we can learn so much of value about a society by what it builds. However, romanticised and elaborated stories often grow up around certain mysterious features in mediaeval buildings – and it is surprising how often these get repeated all across the country in so many different structures.

In the second part of this series, I will discuss five more common misconceptions, attempt to explain how they come about and what the underlying truth behind each myth is. Hopefully this will help to give a broader and deeper understanding of historic buildings that will bring us that little bit closer to their former occupants.

  • Ship Timbers
Ship timbers, Tattershall

Perhaps the most tenacious and persistent mediaeval building myth is that lots of timber-framed buildings were constructed from salvaged ship timbers. There is even a house in Hertfordshire that is actually called Ships Timbers! Given that traditional British boozers have a reputation as hotbeds of rumour and intrigue, it will come as no shock that many pubs have the reused ship timbers story associated with them – often linked to a famous battle such as Trafalgar. Is there any truth in these tales?

On extremely rare occasions, it can be demonstrated that specific pieces of timber may have genuinely originated from a ship. I cannot stress just how rare this is and that documentary evidence is often lacking. My former colleague, Damian Goodburn, Historic Timber Specialist at MOLA, has pointed out that ship timbers rarely lend themselves to reuse in terrestrial buildings due to extreme weathering, their shaping designed for aquatic settings and the overall unworkability of seasoned oak. Instead, timbers from ship-breaking yards tend to be reused in marine or inter-tidal architecture, such as the Bermondsey foreshore of the River Thames in London. Alternatively, ship timbers may occasionally be found in the foundations of structures located very close to waterways, such as the three pieces recorded in the foundations of the Rose Playhouse, Bankside, London.

The vast majority of timber-framed buildings were constructed from newly felled trees and/or reused terrestrial structures such as barns, granaries and houses. The reuse of buildings is widely documented – for example the building accounts for Tattershall Castle, Lincolnshire, refer to the removal of timber from nearby Revesby Abbey in 1434-5. Reused timber will often be placed in a different part of the new building to the original structure leaving rectangular holes, known as mortises, visible and it is probably this which gives us the origin of the romantic story of timbers salvaged from wrecked ships.

  • Arrow-sharpening Grooves
Arrow grooves, Lambley

Worn into the hard stonework of the interior of many a church porch can be found clusters of strange vertical grooves which visitors are commonly told were created by archers sharpening their arrows, such as those at Holy Trinity, Lambley, Nottinghamshire. Given Edward III’s law of 1363, that all able-bodied men aged between 16 and 60 must practice their archery on Sundays and holy days, plus the location of many archery butts close to the parish church, the arrow-sharpening story has become received wisdom wherever the grooves are found.

There is neither any documentary evidence to suggest that archers sharpened their arrows on the stones of church porches, neither would this be a practical solution to the problem of dulled arrowheads. As churchyards were consecrated ground, archery butts were located elsewhere in the manor, creating a laborious trek to the porch. Instead, the sixteenth century archery expert, Roger Ascham tells us that bowmen would sharpen their arrows using hand-held files and whetstones. Equally, the majority of the grooves are orientated vertically and are located relatively low-down in the porches which render them as impractical for drawing a metre long arrow shaft across. Finally, these grooves are often found on soft limestones entirely useless for honing an edge.

The swashbuckling tales of English victories at Crécy and Azincourt have led to nationalistic myths of an epic proportion. Not only have accounts of the battles become rather knotted, but the desire to connect local history to the heroic archers has led to a misreading of the evidence. Folk traditions from pre-modern Germany and France, collected in the nineteenth century by Charles Rau, refer to parishioners scraping powder from church stonework to use in rituals. The stone was seen as a powerful holy material which was ingested as cures for fever or impotence. It is likely that similar ritualistic practises associated with holy buildings were also once common in Britain and the grooves in church porches relates to this folk ritual.

  • Murder Holes
Murder holes, Berry Pomeroy, Devon

Look up whilst you are visiting castles and you will often see voids in the overhead masonry associated with the defence of the building. These can take the form of slots overhanging the walls, known as machicolations (for example at Berry Pomeroy, Devon), or holes in the gate passage, known as murder holes (such as those at Caernarfon, Gwynedd). The popular story is that they were built so that the defenders could pour boiling oil down upon attackers.

Although it is not a myth that these holes were created to potentially hurl items into the spaces below them, including projectiles, stones and caustic lime, their uses were even more complicated. They could act as safe observation points from which the wall foot or passageway could be seen. If fires were started, either accidentally or deliberately, during a siege the slots could also be used to douse the flames with cold water.

Boiling oil was rarely used – it was prohibitively expensive, not often available in large enough quantities to be effective, would have been difficult to heat (it has a boiling point at 2040C), problematic to transport around the parapets and could have been a fire risk in itself. There are a very small number of scattered references to the use of hot oil, including at the siege of Orléans in 1428. For the most part, castles were rarely laid siege to and murder holes were mostly left untested. In fact many of them were intended to be nothing more than symbols of architectural prestige: the machicolations at Tattershall would have directly overlooked the roofs of the castle’s Inner Ward – not the best place to drop offensive weapons or scalding materials!

  • Templar Graffiti
Templar graffiti, Worksop

Type “Templar graffiti” into a search engine and you will find a mind-boggling number of links to hundreds of castles and churches, from the dungeons of Warwick Castle to the porch of Worksop Priory, Nottinghamshire. The websites invariably refer to cross-shaped graffiti left behind by the enigmatic Order of the Knights Templar (founded 1199 and dissolved 1312) and their crusading brethren. The legend that he Templars harboured the Holy Grail is all-consuming and many believe that the location of the cup of Christ can be found by decoding intriguing symbols and carvings at sites such as Royston Cave, Hertfordshire.

One of the principle problems with these romanticised notions is that they have more akin to conspiracy theories and Dan Brown novels than to historical research. In particular, it can be demonstrated that the “dungeon” at Warwick Castle was actually the storage basement of Caesar’s Tower, built over 30 years after the Templars were dissolved. Similarly, the carvings at Royston Cave, have been identified, by archaeologist Matthew Champion, as dating to the late fourteenth and fifteenth centuries. Again, this falls outside of the Templar period and the religious character of the carvings is entirely consistent with those in a wide variety of other sites of the period.

Ultimately, crosses are a very common discovery in mediaeval graffiti surveys. They may be related to devotional activities such as prayer, but, as large numbers – around 80% – are found in church porches (as at Worksop) it is also likely that they relate to more secular behaviour. In particular, there is good evidence for mediaeval porches being used as sheltered meeting rooms, places where manorial courts were held, locations for reading wills and a site for parish notices to be read or fixed. As such the graffiti crosses may have been left as contractual memorials akin to swearing on the Bible or signing a document.

  • Devil’s Door
Devil’s door, Warkworth

Many churches, such as St Lawrence, Warkworth, Northumberland, have their north aisle doors blocked up – a phenomena which has been increasingly referred to as the Devil’s Door. Tradition states that this door, nearest to the font, was left open during baptisms so that demons could escape from the new-born child upon command of the priest. The north side of the church was thought of as being connected with the devil and after the Reformation these doors were blocked up as they were considered to relate to superstitions incompatible with the Protestant faith.

Francis Young has written eloquently on the subject of baptismal folklore and suggests that the sacrament was never considered to be a true exorcism, thus we might not be expecting demons to come flying out of the north door. Furthermore, Nicholas Groves has pointed out that the part of the baptism when the devil was commanded to leave the body of the infant, actually took place outside of the south porch in the churchyard. Equally, the belief that the north side of the church was particularly feared also does not stand up. Many churches have their principle entrance to the north, including Southwell Minster, Nottinghamshire, they face the principle access route from the settlement. It is also the case that large numbers of churches retained both their north and south porches, as at Kelham, Nottinghamshire.

Although it is acknowledged that north aisle doors may have been left open during baptisms, this was never part of the established liturgy. However, a number of formal church processions, including that on Palm Sunday, required the north porch as an exit point prior to walking, clockwise, around the east end of the church and back in through the south porch. Following the Reformation, these processions no longer took place making the door and porch essentially redundant. Churchwardens eventually decommissioned many of them as an expensive maintenance liability.

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I hope that you enjoyed this blog and that it will prove useful in trying to fully understand mediaeval buildings on your own visits. Should you wish for more information on this subject, please feel free to tweet me on @jpwarchaeology or email on james@triskeleheritage.com

All images courtesy of James Wright.

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I would like to say a HUGE THANK YOU to James Wright for taking the time to write two incredibly fascinating post. I owe you one, James.

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My Books

Silk and the Sword: The Women of the Norman Conquest

From Emma of Normandy, wife of both King Cnut and Æthelred II to Saint Margaret, a descendant of Alfred the Great himself, Silk and the Sword: the Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World

Telling the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich, Heroines of the Medieval World,  is available now on kindle and in paperback in the UK from from both Amberley Publishing and Amazon, in the US from Amazon and worldwide from Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2019 Sharon Bennett Connolly and James Wright