Zoe, Empress of Constantinople

Mosaic of Empress Zoe at the Hagia Sophia

Zoe Porphyrogenita lived most of her life in relative obscurity. She was the second of 3 daughters born to Constantine VIII and his wife, Helena. Zoe was born in Constantinople in about 978. She was the niece of Basil II, the warrior emperor who had co-ruled, as senior emperor, with Constantine for over 60 years. Basil died in January 1025, leaving Constantine to rule alone for a further 3 years before his own death in November 1028. By all accounts, while Basil fought to preserve his empire, Constantine was more in love with the trapping of power, rather than the wielding of it.

Zoe’s father had been emperor since the age of 2, meaning that Zoe was ‘born into the purple’ – born to a reigning emperor. She had an elder sister, Eudokia, who joined a monastery, and a younger sister, Theodora. Zoe’s uncle Basil II refused to arrange marriages for his nieces, as such marriages would give their husbands a claim to the imperial throne. The girls lived in virtual obscurity in the women’s quarters of the palace for many years.

Zoe first appeared on the international stage in 1001, at the age of 23, when her uncle offered her as a bride to German Emperor Otto III (reigned 996-1002). Zoe had set sail from Constantinople, but on arriving at Bari, was met with the news that her prospective groom had died of a fever. Zoe returned home to Constantinople and the continued seclusion of the royal palace.

Following the death of her uncle, and with no legitimate male heir to succeed him, Zoe’s father, Constantine, sought to settle the empire’s future by finally arranging Zoe’s marriage. At the age of 50, in 1028, she was married to her father’s designated successor, probably to add legitimacy to his claim to the imperial throne. Her new husband became Emperor Romanos III, and Zoe empress consort, when he succeeded to the throne just 3 days after the wedding.

Zoe was described by a palace courtier, Michael Psellos, as;

‘a woman of great beauty, most imposing in her manner and commanding respect … a woman of passionate interests, prepared with equal enthusiasm for both alternatives, death or life, I mean. In that she reminded me of sea-waves, now lifting a ship on high and then again plunging it down to the depths … Zoe was openhanded, the sort of woman who could exhaust a sea teaming with gold-dust in one day … [she] confused the trifles of the harem with important matters of state … her eyes were large, set wide apart with imposing eyebrows. Her nose was inclined to be aquiline, and her whole body was radiant with the whiteness of her skin.’

Zoe and Theodora, Chronographia

As empress consort, Zoe asserted herself. Her younger sister, Theodora, was sent to a monastery. Romanos was an unpopular ruler, his economic policies and military defeat in 1030 causing consternation. Neglected by her husband, who took a lover and refused to allow Zoe any say in affairs of state, the empress took a much younger, teenage lover, her chamberlain, Michael. Together they conspired to dispose of Romanos and he was found dead in his bath on 10 April 1034, allegedly poisoned by Zoe or her lover.

Michael IV

Zoe promptly married her young lover and made him Emperor Michael IV. Not surprisingly, their marriage was full of distrust and Zoe was allowed no power or say in government. Michael IV then banished Zoe to a monastery. His reign was no golden age, with the aristocracy opposing the undue influence of the emperor’s brother, John the Orphanostrophos. High taxation sparked a revolt, led by Peter Deljan, who used it as a pretext to end the Byzantine dominance of the Bulgars. The rebellion was quashed within a year, with the aid of Harald Hardrada and his 500 Norwegians, who had joined the Varanagian Guard in 1034. Further losses in Sicily and the emperor’s worsening epilepsy added to the empire’s woes. Not to be forgotten, Zoe began scheming to reclaim her throne. After she was allowed back to court, and unable to bear her own children due to her age, Zoe was persuaded to adopt Michael IV’s nephew, another Michael, and make him her heir.

Michael IV’s life would have probably ended in the same way as his predecessor, Romanos III, drowned in the bath or with a knife in his back, had he not died of natural causes in 1041, after retiring to a monastery. His nephew, Zoe’s adopted son, ascended the throne as Michael V; Michael was the son of the sister of Michael IV. Michael V was crowned in 1041 but immediately turned against those who had raised him to the throne. His uncle, John the Orphanotrophos, was exiled from court and Zoe was again banished to a monastery, an act which caused an uprising in Constantinople.

The people of Constantinople and the church wanted to see the crown returned to Zoe and the legitimate dynastic line. The mob ransacked the royal palace and deposed Michael V in April 1042. The young emperor was deposed after only 4 months of disastrous rule. He was exiled to a monastery, but complaints about such lenient treatment meant that Zoe issued orders for his mutilation. He was blinded, an act symbolically rendering him incapable of ruling, supposedly by Harald Hadrada, the future king of Norway, himself.

Zoe and Theodora

Now 64 years old, Zoe was empress once again.

Zoe’s sister, Theodora, was retrieved from her monastery to rule beside her. As the elder sister, Zoe’s throne was placed slightly forward of her Theodora’s at the joint coronation ceremony, as an obvious indication of which of the sisters was in charge!

The sisters sought to reform Byzantine imperial policies, making new court appointments, ending corrupt practices, such as selling titles, and instigating an investigation into the actions of their predecessor.

In the same year, 1042, Zoe took a third husband, Constantine Monomachos, who ruled as Emperor Constantine IX. Long-admired by the empress, Constantine had been exiled to Lesbos but was recalled to become Zoe’s third husband. Constantine was rich and elegant, with a reputation as a ladies man, but with experience of Byzantine government as a senior civil administrator. He co-ruled the empire with the 2 imperial sisters.

Domestic arrangements, however, were frowned upon when Constantine moved his long-time lover, Sclerina, into the imperial palace, apparently with Zoe’s blessing. The public were not so tolerant and called for Sclerina’s removal; the crisis was resolved by Sclerina’s sudden death from a pulmonary disease.

Emperor Constantine IX

Constantine set about reforming the Byzantine administration, exiling John the Orphanotrophos from court for a second time, and surrounding himself with noted intellectuals, among them Michael Psellos. However, his reforms and neglect of the army led to two uprisings, in 1043 and 1047, respectively, and saw the frontiers of the empire crumbling under incursions from the Normans, the Seljuks and the Pechenegs.

Constantine outlived his wife; Zoe died in 1050, aged about 72. And when her sister, Theodora, died in 1056, the Macedonian dynasty founded by Basil I (reigned 867-886) came to an end. Zoe is remembered in the gold and glass mosaic of the Hagia Sophia in Constantinople (now Istanbul) in which she is portrayed with Constantine IX and Jesus Christ. The inscription reads ‘Zoe, the most pious Augusta’.

Pictures:

Courtesy of Wikipaedia

Sources:

britannica.com; A History of the Vikings by T.D. Kendrick; God’s Viking: Harald Hardrada by Nic Fields; Heimskringla. The Chronicle of the Kings of Norway by Snorre Strurluson; Silk and the Sword: The Women of the Norman Conquest by Sharon Bennett Connolly; Ancient History Encyclopedia.

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My Books

Silk and the Sword: The Women of the Norman Conquest

From Emma of Normandy, wife of both King Cnut and Æthelred II to Saint Margaret, a descendant of Alfred the Great himself, Silk and the Sword: the Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World

Telling the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich, Heroines of the Medieval World,  is available now on kindle and in paperback in the UK from from both Amberley Publishing and Amazon, in the US from Amazon and worldwide from Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2019 Sharon Bennett Connolly 

Book Corner: The Two Eleanors of Henry III by Darren Baker

Eleanor of Provence was born in the province of her name in 1223. She has come to England at the age of twelve to marry the king, Henry III. He’s sixteen years older, but was a boy when he ascended the throne. He’s a kind, sensitive sort whose only personal attachments to women so far have been to his three sisters. The youngest of them is called Eleanor too. She was only nine when, for political reasons, her first marriage took place, but she’s already a chaste twenty-year old widow when the new queen arrives in 1236. In a short time, this Eleanor will marry the rising star of her brother’s court, a French parvenu named Simon de Montfort, thus wedding the fates of these four people together in an England about to undergo some of the most profound changes in its history. It’s a tale that covers three decades at its heart, with loyalty to family and principles at stake, in a land where foreigners are subject to intense scrutiny and jealousy. The relationship between these two sisters-in-law, close but ultimately doomed, will reflect not just the turbulence and tragedy of their times, but also the brilliance and splendour.

Having just reviewed one of the best fiction books of 2019 in Angus Donald’s Blood’s Campaign, it is a pleasure to review one of the best non-fiction books I’ve read this year. Darren Baker’s The Two Eleanors of Henry III: The Lives of Eleanor of Provence and Eleanor de Montfort is a truly engaging book, delving into the lives of two very different women, friends who were on opposing sides during the Second Baron’s War and the rebellion of Simon de Montfort.

Told chronologically, with their lives running in parallel, Darren Baker recreates the experiences of Eleanor of Provence, queen of Henry III, and Eleanor de Montfort, sister of Henry III and wife of his bitter enemy, Simon de Montfort. Sympathetic but not overly sentimental, Darren Baker recreates the political and personal lives of his two protagonists, both on the national and international stage.

The Two Eleanors of Henry III: The Lives of Eleanor of Provence and Eleanor de Montfort is a wonderful analysis of the years between the issuing of Magna Carta and the death of Simon de Montfort at the Battle of Evesham, clearly demonstrating the roles played by the wives of the two main protagonists in the ongoing battle between crown and barons. Darren Baker examines the conflict, and motivations behind it, from a new and innovative angle.

It cannot have been easy to write a dual biography about two women who shared a Christian name, but Darren Baker has a remarkable skill in always clearly identifying which Eleanor he is talking about at any particular time, negating any possible confusion for the reader.

As the banquet commences, Eleanor [of Provence] notices a man standing in close proximity to them, holding a basin of water for the king to clean his hands in before, during and after the meal. But e is clearly no servant. Besides wearing stately robes, he walks with Henry with a familiarity that suggests they are friends. More intriguing, his accent is very close to hers. Someone in the party whispers that it is Simon de Montfort, the son of the crusader who set most of their region ablaze three decades earlier. Simon too grew up in the south of France until his father was felled in the conflict. When the crusade was over, he ventured to England to claim the earldom of Leicester through his grandmother’s noble lineage. The earldom came with the office of steward, which is what this tall and handsome knight, then in his late twenties, is doing in attending the king at the feast.

Simon looks at the party from Provence with equal suspicion. He survived a purge of foreign courtiers only a few years before and is worried this new crowd from abroad might re-ignite that peculiar English obsession with aliens. His position seems safe because he is one of Henry’s most trusted confidants. He has recently shown his loyalty to him by proposing marriage to two widowed countesses on the Continent, presumably at the king’s urging. Henry has grand ideas about creating alliances across the Channel as a means of recovering the lands seized by the French from his father. ‘Do that,’ he intimated, ‘and I’ll find you a suitable bride if it doesn’t work out.’ Simon returned empty-handed.

Widows abound in this feudal society and the king gets to decide who marries the rich and powerful ones. None is more desirable than his own sister, who is also named Eleanor. She was younger than her new sister-in-law when she was betrothed to William Marshal II, son of her brother’s first regent. Because of her extreme youth at the time, it was years before she and William began cohabiting. Their marriage waas successfull but childless.

Don’t be fooled by the flowing narrative, The Two Eleanors of Henry III: The Lives of Eleanor of Provence and Eleanor de Montfort is an in-depth analysis, not only of the lives of the two women, but of the events which shaped their world and threatened the very stability of England and the monarchy. Darren Baker delves into the motivations of both women, their loyalty to their husbands and family and examines the lengths that each went to in order to protect their own interests.

The Two Eleanors of Henry III: The Lives of Eleanor of Provence and Eleanor de Montfort is a pleasure to read. It provides great insight into the lives of Eleanor of Provence, Eleanor de Montfort, their husbands and children and the impact that their family feuding had, not only on England, but also on the European stage. The author does not run to judgement and provides a balanced analysis of both sides of the conflict of the Second Barons’ War. He clearly points out the character strengths and flaws of both Eleanors, using chronicles and letters to build clear images of their characters and personalities.

The Two Eleanors of Henry III: The Lives of Eleanor of Provence and Eleanor de Montfort firmly places Eleanor of Provence and Eleanor de Montfort within the thirteenth century world in which they lived. Darren Baker brings their stories to life, with his passion for his subjects clearly visible in the elegant narrative. This book is a must for anyone interested in medieval women or in the conflict between Henry III and Simon de Montfort. Placing the focus on the two women who saw their husbands and sons drawn into the Second Barons’ War shines a whole new light on the period.

It is an enjoyable and fascinating read!

To buy the Book:

The Two Eleanors of Henry III: The Lives of Eleanor of Provence and Eleanor de Montfort is now available from Amazon UK and is available for pre-order from Amazon US and direct from Pen & Sword.

About the author:

Darren Baker is a translator and historian who took his degree at the University of Connecticut. He currently lives in the Czech Republic.

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My Books

Silk and the Sword: The Women of the Norman Conquest

From Emma of Normandy, wife of both King Cnut and Æthelred II to Saint Margaret, a descendant of Alfred the Great himself, Silk and the Sword: the Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World

Telling the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich, Heroines of the Medieval World,  is available now on kindle and in paperback in the UK from from both Amberley Publishing and Amazon, in the US from Amazon and worldwide from Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2019 Sharon Bennett Connolly

Book Corner: The Winter Knight by SJA Turney

A murder in a far off castle. A deadly struggle to survive… An intense and gripping Medieval thriller.

In the depths of winter at an ancient German castle, high up in the mountains, a noble is found dead under mysterious circumstances.

Back at Rourell, Arnau is taking on the responsibilities of a full Templar Knight. But when he is tasked with returning Brother Lütolf’s papers to settle a legal dispute between his family and the Order, Arnau is unexpectedly drawn into the killing at the castle. Here he enters a dark game of knives and double-crosses.

Trapped in the ice-bound fortress, mastery of the sword is no longer enough. This is a different kind of war: one of shadows and whispered threats. Arnau must use all the guile he possesses, or risk succumbing to an icy tomb.

The Winter Knight is the fourth adventure of Arnaud Vallbona in SJA Turney‘s wonderful Knights Templar series. Each story in this series is unique and focuses on the experiences or life of the individual brothers of the preceptory at Rourell in Spain. The first book, Daughter of War, dealt with the very survival of the preceptory itself and its indomitable ruler, Ermengarde; a female preceptrix of the Knights Templar. And while the second book, The Last Emir, saw Arnaud hunting for relics, the third sent him east, to Byzantium and the Fourth Crusade.

The Winter Knight once more sends Arnaud on his travels, this time to the home of his former mentor, Brother Lutolf, in Germany. And to an altogether different adventure. Rather than a tale of war and destruction, The Winter Knight is a totally gripping murder mystery set among the chilly atmosphere of a German castle, or schloss, in the depths of winter.

‘”But if thou doest evil, dread thou; for not without cause he beareth the sword, for he is the minister of God, venger into wrath to him that doeth evil.” Romans thirteen. The Lord reminds us that the ministers of God are the agents of his vengeance, bringing the sword to evildoers.’

Felipe frowned. ‘You don’t mean …’

Arnau sighed. ‘It is, in one very important way, none of our business. But as warriors of His Church, it is in another way our business above all others. The word of the Book should always take precedence over temporal matters, Felipe.’

‘Interference might not be popular, Brother Arnau. I do not think they like us.’

‘They do not have to like us. Just to respect our authority within the Church. It might be a matter of duty that we apprehend the evildoer and visit divine judgement upon him.’

Felipe joined in the shivers now. ‘Be careful, Brother Arnau.’ He tapped his precious book of the Rule. ‘”Every brother of the Temple should be believed to the benefit of the Temple and our house, and the brother should be careful what he takes upon himself, for if the thing is not as he says, he should be judged to have committed a fault.” Rule 150.’

Arnau turned back to the window. Beneath that canopy and the ever-present snow, the dark circle of the well seemed to be taunting him, sneering that it had eaten the young lord who was the very reason for their visit. He clenched his teeth. ‘I can live with committing a fault, but whoever cut an innocent man’s throat and attempted to hide the body in such a despicable way? He deserves the vengeance of the Lord.’

His eyes rose to the apartments opposite, just in time to see a hooded figure in one of the windows looking straight across the courtyard at him, then disappearing within and slamming the shutters tight.

SJA Turney fills each page with an atmosphere of suspense and intrigue that is hard to escape, even after the book is finished. The clever plot, beautiful and desolate snowy countryside and wonderful, diverse characters have the reader intrigued from the very first page – the opening scenes being the grisly murder itself!

As I have come to expect with SJA Turney, the research is impeccable. From the Templar Rule, through the German weather and the bleak and imposing castle, down to the language and customs of the time, the author has recreated medieval Germany in great detail, even down to the German mindset, their distrust of foreign military orders and the political machinations of the time.

Arnau de Vallbona is a wonderful lead character, and it has been a pleasure to watch him grow and mature over the 4 books, from an immature novice to a full-fledged knight of the Order, having grown in confidence and ability. However, he is no knightly paragon and it is fascinating to watch his struggles with his Order’s rules, with a little flirtation with Brother Lutolf’s sister, and his responsibilities, in searching for the murderer, supervising his squire and looking after Templar interests in the face of a grieving family.

As a murder mystery, The Winter Knight is impressive. Even looking at it with a critical eye, the plot is cleverly woven into the story, drawing on legend, human emotions and the worst of humanity to leave the reader guessing at the identity of the murder until the full extent of his crimes is revealed to the reader.

Despite being the fourth book in a series, The Winter Knight has a unique quality in that it is entirely readable and entertaining as a standalone. At no point does the reader feel that they are missing a part of the story as a result of not having read the previous 3 books. Although, as someone who has read and devoured them all, I highly recommend the entire series.

With The Winter Knight, SJA Turney has again shown his versatility as a writer in this thoroughly absorbing and entertaining novel. I can’t wait for the next instalment!

About the Author:

Simon lives with his wife, children and dogs in rural North Yorkshire. Having spent much of his childhood visiting historic sites with his grandfather, a local photographer, Simon fell in love with the Roman heritage of the region, beginning with the world famous Hadrian’s Wall. His fascination with the ancient world snowballed from there with great interest in Egypt, Greece and Byzantium, though his focus has always been Rome. A born and bred Yorkshireman with a love of country, history and architecture, Simon spends most of his rare free time travelling the world visiting historic sites, writing, researching the ancient world and reading voraciously.

Simon’s early career meandered along an arcane and eclectic path of everything from the Ministry of Agriculture to computer network management before finally settling back into the ancient world. During those varied years, Simon returned to university study to complete an honours degree in classical history through the Open University. With what spare time he had available and a rekindled love of all things Roman, he set off on an epic journey to turn Caesar’s Gallic War diaries into a novel accessible to all. The first volume of Marius’ Mules was completed in 2003 and has garnered international success, bestseller status and rave reviews, spawning numerous sequels. Marius’ Mules is still one of Simon’s core series and although Roman fiction features highly he now has Byzantine, Fantasy and Medieval series, too, as well as several collaborations and short stories in other genres.

Now, with in excess of 25 novels available and 5 awaiting release, Simon is a prolific writer, spanning genres and eras and releasing novels both independently and through renowned publishers including Canelo and Orion. Simon writes full time and is represented by MMB Creative literary agents.

Look out for Roman military novels featuring Caesar’s Gallic Wars in the form of the bestselling Marius’ Mules series, Roman thrillers in the Praetorian series, set during the troubled reign of Commodus, adventures around the 15th century Mediterranean world in the Ottoman Cycle, and a series of Historical Fantasy novels with a Roman flavour called the Tales of the Empire.

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My Books

Silk and the Sword: The Women of the Norman Conquest

From Emma of Normandy, wife of both King Cnut and Æthelred II to Saint Margaret, a descendant of Alfred the Great himself, Silk and the Sword: the Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World

Telling the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich, Heroines of the Medieval World,  is available now on kindle and in paperback in the UK from from both Amberley Publishing and Amazon, in the US from Amazon and worldwide from Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2019 Sharon Bennett Connolly

Guest Post: Anne FitzHugh Lovell by Michele Schindler

Today it is a pleasure to welcome Francis Lovell’s biographer Michele Schindler to the blog, with an article about Lovell’s wife, Anne FitzHugh Lovelle. Michele’s new book, Lovell Our Dogge, is out now. Over to Michele:

The discovery of Richard III`s remains in a car park in Leicester, seven years ago, has caused a surge of interest not only in the life of this controversial monarch, but also in his contemporaries. A particularly positive trend during these last years has been the interest showed in the women in Richard`s life, in the Wars of the Roses period in general. Whereas most of them have been typecast, if not outright ignored, over the last few centuries, many talented authors have focused on their lives, their influence, their politicial opinions, showing the fully rounded personalities they have been denied for so long.

Minster Lovell

Sadly, however, one influential woman has been strangely excempt from this trend. While her contemporaries have finally been allowed to emerge from the mists of history, Anne Lovell has not been given any attention. Ignored in history books, maligned in fiction, Anne`s importance in life has been all but forgotten.

Her life did not begin in a way that promised anything but rich and comfortable obscurity. Born as the third daughter and fourth child of Henry FitzHugh, 5th Baron FitzHugh, and his wife Alice Neville in 1460, Anne`s future probably seemed predictable, comprising of marriage to a member of the gentry or lower-ranking nobility and motherhood.

At least, this appears to have been what her parents were planning for her. In February 1465, when Anne was not more than barely five years old at the most, they married her to the then eight-year-old Francis Lovell, who had become Baron Lovell only around five weeks earlier after his father`s sudden death. It was a marriage made possible by Anne`s uncle Richard, Earl of Warwick, and would doubtlessly have been seen as a good match for the little girl.

It cannot be said how much Anne and Francis saw of each other in the first years of their marriage. It is known, however, that it was in the summer of 1466 that Anne`s mother-in-law, Joan Beaumont died, leaving Francis and his sisters Joan and Frideswide full orphans. After their mother`s death, it seems the girls were raised together with Anne and her siblings in her parents` household.

It is probable that during this time, Anne knew her sisters-in-law far better than her husband, who did not live in the same household she did. It was only some years later that he seems to have started living in her parents` household,  but it is known that by 10th September 1470, he was definitely there, for he is included, together with Anne, her siblings and his sisters, in a pardon granted to Henry FitzHugh for his rebellion that year. It is one oft her very few early mentions of Anne in the sources, though it does not say anything about her personally. Only ten years old when the pardon was issued, her inclusion being a nominal one, not indicative of any of her actions.

The next mention of Anne found in contemporary sources is from 1473, by which time quite a lot in her life had changed. Now thirteen, she had lost her father the year before and seen her brother Richard become Baron FitzHugh. Though her father`s death meant that she and her siblings were the king`s wards, it seems that their mother Alice, had been allowed to keep custody of them, and in the summer of 1473, she and her children, Anne among them,  joined the prestigious Corpus Christi Guild in York.

FitzHugh Arms

An interesting fact about this is that Anne`s husband, Francis, was present then as well and joined the guild with Anne and her family. This suggests Francis stayed with the FitzHughs regularly until Anne was old enough to be his wife in more than name, perhaps to give Anne the chance to get to know him, but there is no way to be certain. Nor do we know exactly when Anne was considered old enough, though some guesswork can be made. Francis made sure his sisters were not married before they were sixteen. It seems likely that he and Anne therefore also delayed cohabition and consummation until she had reached that age.

There evidence that this was also the age that Anne began living together with Francis, such as a letter written by Elizabeth Stonor in early March 1477. This letter refers to her and Francis, clearly as the Stonors`  Oxfordshire neighbours. The context makes it clear that their relationship, while friendly, was still comparatively new and uncertain, which would fit perfectly with the Lovells, aged 20 and 16, first moving into Francis`s ancestral home of Minster Lovell Hall together around half a year before the letter was written.

The letter also contains an interesting minor mention of Anne, as the recipient of a present, like her husband, to win their good will. This indicates that the Stonors knew, or at least assumed, that Anne held some sway over her husband or meant something to him, as well as that she held some influence of her own, and that her friendship as well as his was worth cultivating.

Sadly, as so much of Anne`s life, evidence about her in the following years is scarce. She often visited her mother, usually together with her husband. Quite possibly, she also often saw her sisters, both of whom named their first daughter after Anne, and her brothers as well.

Even if she did not, she definitely saw her older brother Richard at court on 4th January 1483, as he acted as one of Anne`s husbands sponsors when he was created a viscount and Anne became a viscountess, and event that must have been splendid for her.

It was the beginning of a steep career for her husband and following events would catapult Anne, too, more into the limelight than she had been until that point. Only four months later, King Edward IV died and six months later, Edward`s brother Richard had become king, in a way that remains controversial to this day. Since the new king was her husband`s closest friend, he was favoured a lot, which was to reflect on Anne as well.

It is known that when Richard became king, Anne was present for his coronation. She was in the new queen`s train, like her mother Alice and older sister Elizabeth, and like them and several other ladies of high standing, she was given “a long gown of blue velvet with crimson satin” and “one gown of crimson velvet and white damask” for the festivities.

Unlike her mother and Elizabeth, Anne was not made a lady-in-waiting to Queen Anne, who was her first cousin, and unlike them, she does not seem to have been favoured in any other way by the new queen. In fact, it seems that after the coronation, she was not ever present in her household, which means that her presence at the coronation had been an exception made for the special occasion.

As to why Anne did not join her mother and sister in becoming a favour lady of the queen, we can once more only speculate. It is possible, of course, that the two women simply did not like each other. However, had Anne wished to be a lady-in-waiting, it is almost impossible Queen Anne could have denied her this, as she was the wife of one of the most important men in the government. It is therefore most likely Anne herself decided that she was not interested in the position, though the reasons for this must remain lost to history.

Lovell Our Dogge by Michele Schindler

Anne appears to have chosen to remain close to her husband whenever possible, which would mean she was at court often, and witnessed a lot of the events that remain so controversial to this day. Her opinions on them can never be known, but it seems that at the very least, she did not dislike Richard III.

Richard`s reign, famously, was not to last long, and within only two years of his accession, he was faced with an invasion, by an exiled Lancastrian earl named Henry Tudor. He employed Anne`s husband, among many others, to help him ward off this invasion. Perhaps with the danger of this task in mind, on 10th June 1485 Francis Lovell created an indenture in which he arranged for Anne to receive several manors in the event of his death, not just to keep for the rest of her life, but to own and be able to pass on to her descendants after her death. This was an unusual arrangement, and not at all one he would have needed to make, indicating that Anne was priced by her husband.

The fact that this arrangement would have enabled her to pass these manors on to her descandants also shows up an oddity. It is certain that Anne never had a child by Francis, yet even after what were likely nine years of living as man and wife, he does not seem to have at all blamed her for it, or, as can be seen from the indenture, even doubted she could have children. Since this arrangement could have disadvantaged any children Anne had by him, giving their half-siblings she potentially could have had by another man after Francis`s death a claim to these manors, it seems he thought or knew that their childlessness was his fault, though there is no telling why.

What Anne thought of this is, as always, up for speculation, but it does seem that she did not hold it against her husband. Nor does she seem to have held it against her husband that when Richard III was killed in battle, he chose not to accept the newly made Henry VII`s pardon. It is of course possible that she would have wished for him to do the same her brother Richard FitzHugh did, accept Henry VII, but once Francis`s decision decision was made, she supported it.

In march 1486, less than a year after Henry`s accession, Francis started a rebellion with two supporters, the brothers Humphrey and Thomas Stafford. It was a dangerous but not well thought-out undertaking, probably born more of desperation than any political thought, and not surprisingly, it failed. The brothers Stafford were captured and faced the consequences of their actions, but Francis was never caught, which seems to have been at least partly because Anne helped him. After the failure of the rebellion, the Countess of Oxford relayed information where Francis was hiding, which turned out to be inaccurate. Shortly afterwards, Anne`s brother Richard was stripped of several offices and the whole FitzHugh family, Anne included, watched with suspicion by the new government. Since Countess Margaret was Anne`s aunt and quite close to her mother, it is certainly far from impossible that the faulty intelligence where Francis was hiding came from Anne.

Anne remained under suspicion, and perfectly uncaring of the fact, for at least the next year. Famously, in 1487, with the support of Margaret of York, Dowager Duchess of Burgundy and John de la Pole, Earl of Lincoln, Francis started another rebellion in 1487, which would go down in history as the Lambert Simnel uprising. It was far better planned than the rebellion of 1486 had been, and once more, Anne appears to have been in contact with her husband and to have supported him.

In a letter to John Paston written on 16th May 1487, Sir Edmund Bedingfeld warned him that there were rumours he had met with “Lady Lovell”, and cautions him that he should act wisely about this rumour. Bedingfield does not spell out why he considers that such a meeting would be unthinkable, apparently certain Paston would know. Since only three months earlier, Paston had been chided by the Earl of Oxford, one of Henry`s closest men, for accidentally passing on wrong information regarding Francis`s whereabouts, it might very well be that Anne was suspected, or even known, to have once more deliberately spread bad intelligence. It can naturally not be proved today, but it certainly is remarkable that two people connected with Anne were provided with wrong information about Francis`s whereabouts at moments crucial for his escape.  

It is obvious that the rebels, while in Ireland and Burgundy, must have had a contact in England, as they when they were landed on Piel Island in June 1487, they were already awaited by supporters. There is some evidence that this supporter in England was in fact Anne, and it seems that after Henry VII`s men had won the battle, she was surreptiously investigated. But whatever she did, it was apparently never proved, for Henry VII`s government enacted no punitive measures against her.

Interestingly, Anne does not seem to have been afraid of being punished, or else her concern for Francis overrode her fear, for in 1488, she was looking for her husband. We know this from another letter to John Paston, this one from Anne`s mother, in which Alice FitzHugh mentions that Anne was looking for Francis, supported by unnamed “benevolers“. For this purpose, she had send one of Francis`s men and fellow rebels, Edward Franke, to look for him, but he had been unsuccessful.

What is especially intriguing about this is that  that Edward Franke was himself a traitor at that point, and knowing of his whereabouts without reporting them was treason in itself. It speaks volumes about Anne`s feelings for her husband that she did not care for the danger to herself when trying to find out what had happened to him. It is also an indication that she was courageous, and determined to find the truth.

The mention of the “benevolers”, whom she seems to have trusted and who seem to have supported her in this risky undertaking, appear to show that she was a well-liked woman who had several close, trusted friends.

We do not know if Anne ever found out what happened to her husband. It seems that sometime before  December 1489, she gave up looking, as we do know that by then, she had taken a religious vow, for when Henry VII`s government granted her an annuity of 20 pounds then, she was called “our sister in God”. It means that at the age of 29 years at the most, Anne was certain she did not want to marry another time. Though of course her marriage prospects were diminished significantly due to her being a traitor`s widow, she could have found someone interested in her family connections, or even married for affection, but chose not to. Again, it can be taken as an indicator of feelings of affection for Francis.

We do not know what sort of vow she took, nor do we know what happened to her after that. The last mention of her in any source is in a second attainder passed against Francis in 1495, at which time she was spoken of as still alive. She might have died in 1498, but was definitely dead by January 1513.

Huge thanks to Michele for such a fabulous post!

About the author:

Michele Schindler is a language teacher, teaching German and English as second languages. Before that, she studied at Johann Wolfgang Goethe-Universität in Frankfurt am Main, Germany, reading history with a focus on mediaeval studies, and English Studies. In addition to English and German, she speaks French, and read Latin.

Links to Michele Schindler’s book, Lovell Our Dogge: Amazon UK; Amazon US.

Links to Michele’s social media:

Facebook; Twitter

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My Books

Silk and the Sword: The Women of the Norman Conquest

From Emma of Normandy, wife of both King Cnut and Æthelred II to Saint Margaret, a descendant of Alfred the Great himself, Silk and the Sword: the Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World

Telling the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich, Heroines of the Medieval World,  is available now on kindle and in paperback in the UK from from both Amberley Publishing and Amazon, in the US from Amazon and worldwide from Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2019 Sharon Bennett Connolly and Michele Schindler

Book Corner: Wolf of Wessex by Matthew Harffy

AD 838. Deep in the forests of Wessex, Dunston’s solitary existence is shattered when he stumbles on a mutilated corpse.

Accused of the murder, Dunston must clear his name and keep the dead man’s daughter alive in the face of savage pursuers desperate to prevent a terrible secret from being revealed.

Rushing headlong through Wessex, Dunston will need to use all the skills of survival garnered from a lifetime in the wilderness. And if he has any hope of victory against the implacable enemies on their trail, he must confront his long-buried past – becoming the man he once was and embracing traits he had promised he would never return to. The Wolf of Wessex must hunt again; honour and duty demand it.

I have watched Matthew Harffy‘s writing career take off from the very first book, The Serpent Sword. Matthew’s wonderful series, the Bernicia Chronicles bring 7th century England to life. However, its always a risk for a writer – and a reader – to start a new book series, or produce a standalone, especially when the first series was so impressive. I’m sure writer and reader both begin to wonder if the new project will stand up to the reader’s high expectations.

Well, Matthew Harffy need not have worried.

His new hero, Dunston, rather older than young Beobrand – though no less bold and living a couple of hundred years later, is a truly fascinating character, with a history of his own that is as compelling as Beobrand’s ever was. But, there the similarity ends. Dunston is a whole new creation, his story unique and mesmerising in its hints at a past that earned him the name Dunston the Bold.

As we have come to expect from Matthew Harffy, Wolf of Wessex is a beautifully crafted novel, the story and action carefully balanced to take the reader on a wonderful journey through 9th century Wessex. The skillful storyteller shines through on every page.

And what a gorgeous book cover! So atmospheric, it complements the book perfectly.

The man frowned.

“Do not fear,” he said. “Odin won’t hurt you. Will you, boy?”

As if in answer, the dog licked her hand. Looking down, she saw the knife still clutched there. The dog looked up at her with its one, deep brown eye. It nuzzled its snout into her, inviting her to stroke it perhaps. Shakily, she sheathed the knife and reached out to caress the soft fur of the dog’s ears. Odin sat down contentedly and once again nudged her with his head, encouraging her to continue.

Could the man be one of the heathen Norsemen to have named his dog thus, she wondered?

“By Christ’s bones,” said the man. “Disobedient and soft.”

She noted that he had in his large hand a long seax. The blade of the knife glimmered dully as he moved. For an instant, her fear returned with a sudden icy chill. But as she watched, he slid the weapon into a scabbard that hung from his belt.

“Now,” the old man said, “who are you and what are you dooing in my forest?”

“I -,” she stammered, her voice catching, “I am Aedwen, Lytelman’s daughter.”

“And where were you headed?”

“To find my father…” she swallowed, not wishing to put words to what had occurred. “He – He was attacked.”

The man ran a callused hand over his face and beard. His eyes glittered, chips of ice in the crags of his face. She wondered if he ever smiled. His was a hard face, unyielding and unsmiling, so unlike her father’s. He always appeared content with his lot in life. She recalled his screams and shuddered.

Set in the time of Alfred the Great’s grandfather, Dunston and Aedwen are an odd combination for travelling companions; an aged warrior and a teenage girl, both drawn into a greater conspiracy by the murder of Aedwen’s father. Thrown together by circumstance, these two wonderful characters take us on an adventure that will not easily be forgotten.

As has come to be expected with Matthew Harffy, his research into the period is impeccable. Not only with the weapons, but all aspects of life in 9th century Wessex, from the charcoal burners to the king’s warriors and reeves, are recreated with an eye to accuracy and authenticity. Matthew Harffy keeps the tension high throughout the book, using the characters, events and even landscape to enhance the drama of the story.

However, what makes this novel – as always – is the story itself. Beautifully written, engrossing and fraught with tension, it is enthralling from the first word to the last and will leave the reader wanting more.

In Wolf of Wessex, a true page-turner, Matthew Harffy has produced a contender for Best Read of 2019. A must-read for anyone who loves action packed books with a great story!

About the author:

Matthew Harffy lived in Northumberland as a child and the area had a great impact on him. The rugged terrain, ruined castles and rocky coastline made it easy to imagine the past. Decades later, a documentary about Northumbria’s Golden Age sowed the kernel of an idea for a series of historical fiction novels. The first of them is the action-packed tale of vengeance and coming of age, THE SERPENT SWORD.

Matthew has worked in the IT industry, where he spent all day writing and editing, just not the words that most interested him. Prior to that he worked in Spain as an English teacher and translator. Matthew lives in Wiltshire, England, with his wife and their two daughters.

For all the latest news and exclusive competitions, join Matthew online:
http://www.matthewharffy.com
twitter.com/@MatthewHarffy
http://www.facebook.com/MatthewHarffyAuthor

To Buy the Book

Amazon: iBooks: Kobo: Google Play.

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My Books

Silk and the Sword: The Women of the Norman Conquest

From Emma of Normandy, wife of both King Cnut and Æthelred II to Saint Margaret, a descendant of Alfred the Great himself, Silk and the Sword: the Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World

Telling the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich, Heroines of the Medieval World,  is available now on kindle and in paperback in the UK from from both Amberley Publishing and Amazon, in the US from Amazon and worldwide from Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2019 Sharon Bennett Connolly

Book Corner: Sword of Kings by Bernard Cornwell

Uhtred of Bebbanburg is a man of his word.

An oath bound him to King Alfred. An oath bound him to Æthelflaed. And now an oath will wrench him away from the ancestral home he fought so hard to regain. For Uhtred has sworn that on King Edward’s death, he will kill two men. And now Edward is dying.

A violent attack drives Uhtred south with a small band of warriors, and headlong into the battle for kingship. Plunged into a world of shifting alliances and uncertain loyalties, he will need all his strength and guile to overcome the fiercest warrior of them all.
 
As two opposing Kings gather their armies, fate drags Uhtred to London, and a struggle for control that must leave one King victorious, and one dead. But fate – as Uhtred has learned to his cost – is inexorable. Wyrd bið ful ãræd. And Uhtred’s destiny is to stand at the heart of the shield wall once again…

I have said a few times that I am a big Bernard Cornwell fan. I have been reading his books since I was 14 and the Sharpe series was the inspiration for my dissertation at university. He is the most thoughtful author out there; he publishes a book every year in October, just in time for my birthday (for which the hubby and I are equally grateful!). This year was no exception.

This is the 12th outing for Uhtred of Bebbanburgh and Bernard Cornwell has done it again! Sword of Kings is a thoroughly enjoyable adventure set in 10th century England. Full of action, intrigue, friendship and a little bit of love, the master storyteller has given us yet another book that is impossible to put down.

Uhtred’s penchant for swearing oaths, and for standing by his oaths, once again gets him into trouble. This time he has sworn to help put Athelstan on the throne; the grandson of King Alfred and nephew of Uhtred’s former love, Æthelflaed, he is the eldest son of King Edward the Elder. But there is a question over his legitimacy and other, powerful nobles would see Athelstan’s half-brother, Ælfweard. Luckily for Athelstan, Uhtred has also sworn to kill Ælfweard and his uncle, Æthelhelm. However, fulfilling an oath is not as easy as making it!

So Æthelhelm the Younger had sent his youngest brother to kill me. He had equipped a fleet, and offered gold to the crew, and placed a rancid priest on the ships to inspire Æthelwulf with righteous anger. Æthelhelm knew it would be next to impossible to kill me while I stayed inside the fortress and knew too that he could not send sufficient en to ambush me on my lands without those men being discovered and slaughtered by Northumbria’s warriors, so he had been clever. Her had sent men to ambush me at sea.

Æthelwulf was the fleet’s leader, but Æthelhelm knew that his brother, though imbued with the family’s hatred of me, was not the most ruthless of men, and so he had sent Father Ceolnoth to fill Æthelwulf with holy stupidity, and he also sent the man they called Edgar. Except that was not his real name. Æthelhelm had wanted no one to know of the fleet’s true allegiance, or to connect my death to his orders. He had hoped the blame would be placed on piracy, or on some passing Norse ship, and so he had commanded the leaders to use any name except their own. Æthelwulf had become Wistan, and I learned that Edgar was really Waormund.

I knew Waormund. He was a huge West Saxon, a brutal man, with a slab face scarred from his right eyebrow to his lower left jaw. I remembered his eyes, dead as stone. In battle Waormund was a man you would want standing beside you because he was capable of terrible violence, but he was also a man who revelled in that savagery. A strong man, even taller than me, and implacable. He was a warrior, and, though you might want his help in a battle, no one but a fool would want Waormund as an enemy. ‘Why,’ I asked Æthelwulf the next morning, ‘was Waormund in your smallest ship?’

‘I ordered him into that ship, lord, because I wanted him gone! He is not a Christian.’

‘He’s a pagan?’

‘He’s a beast. It was Waormund who tortured the captives. I tried to stop him.’

But Father Ceolnoth encouraged him?’

‘Yes.’ Æthelwulf nodded miserably. We were walking on Bebbanburg’s ramparts. The sun glittered from an empty sea and a small wind brought the smell of seaweed and salt. ‘I tried to stop Waormund,’ Æthelwulf went on, ‘and he cursed me and he cursed God.’

‘He cursed your god?’ I asked, amused.

As we have come to expect from Bernard Cornwell, the action is non-stop. the writing is up to his usual high standard, keeping the reader enthralled from the first page to the last. Uhtred gets himself into some of the worst scrapes yet, leaving the reader petrified that his luck will finally run out…

Uhtred has always been a sympathetic character to me, ruthless in battle but with a softer side for his lovers and (most of) his children. What shines through in this book, probably more so than in the rest of the series, is his friendship with Finan. These two men have been through Hell together – slavery and countless battles – and their relationship has always remained strong. In Sword of Kings it is this friendship that drives the book; their mutual trust and reliance on each other, in battle and out, is what makes this book so engaging.

Bernard Cornwell is a natural storyteller, one of the best at the craft. Sword of Kings is yet more testament to that fact. You never quite know how it is going to work out for Uhtred – he is not immune to loss and suffering – which is what always makes these books so gripping – you know he is not going to come out of his adventures totally unscathed. The suspense, the drama, the intrigue and action all come together to make yet another perfect chapter in Uhtred’s story.

Uhtred may be fictional, but other characters are real, and as always, there is an author’s note at the end to explain the history behind the story.

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About the Author

Bernard Cornwell was born in London and worked in television until he met his American wife and moved to the US. Denied a work permit, he wrote a novel and has been writing ever since.

A master storyteller with a passion for history, his current bestselling series, THE LAST KINGDOM, is centred around the creation of England. It is also a major TV series on Netflix, with Bernard playing a cameo role in season three. The fourth season is currently being filmed.

He is also the author of THE GRAIL QUEST series, set in the Hundred Years’ War, THE WARLORD chronicles, set in Arthurian Britain, a number of standalone novels, one non-fiction work on Waterloo and the series with which he began, the SHARPE series.

For exciting news, tour and publication details, and exclusive content from Bernard visit http://www.bernardcornwell.net and like his author page on Facebook/Bernard.Cornwel

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My Books

Silk and the Sword: The Women of the Norman Conquest

From Emma of Normandy, wife of both King Cnut and Æthelred II to Saint Margaret, a descendant of Alfred the Great himself, Silk and the Sword: the Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World

Telling the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich, Heroines of the Medieval World,  is available now on kindle and in paperback in the UK from from both Amberley Publishing and Amazon, in the US from Amazon and worldwide from Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2019 Sharon Bennett Connolly

The History and Legend of Lady Godiva

Lady Godiva

While researching Silk and the Sword: the Women of the Norman Conquest I came across some incredibly interesting characters. One of the most misunderstood women of the 11th century has to be Lady Godiva. Although she would have been known as Godgifu in her lifetime, we shall call her Godiva, the name we have all grown up with, and to distinguish her from several notable ladies of a similar name in this period. Known for her legendary naked ride through Coventry in order to ease the tax burdens of its citizens, finding the true story of Lady Godiva was a fascinating experience. She was the grandmother of three of the leading English characters of the Norman Conquest; Harold II’s queen, Ealdgyth and the earls of Mercia and Northumberland, Edwin and Morcar.

The origins of Lady Godiva herself, are shrouded in mystery and the distance of time. We know nothing of her parentage or relations. There is some suggestion that she was the sister of Thorold of Bucknall, who is said to have founded a Benedictine abbey on his manor at Spalding, Lincolnshire, which he then gave to the great abbey at Crowland. However, there does appear to be some confusion and the charter from Crowland which mentions Thorold could well be spurious. The situation is further confused by the fact the land later passed to Ivo Taillebois, who founded a church at Spalding as a satellite of the church of St Nicholas at Angers. Ivo’s wife, Lucy, was the daughter of Turold, Sheriff of Lincoln. It is difficult to say whether Turold of Lincoln and Thorold of Bucknall are one and the same person, but it is possible; Turold and Thorold are both a derivative of the Scandinavian name Thorvaldr. Later legends even name Lucy as a daughter of Earl Ælfgar and therefore a granddaughter of Godiva. However, there is no surviving evidence to support this theory and the identity of Thorold and his relationship to Godiva is just as uncertain.

St Mary, Stow (Stow Minster) Lincolnshire

Godiva was probably married before 1010 and so it is possible that she was born in the early 990s. She possessed considerable lands in the north-west of Mercia, suggesting that this is where she and her family were from. Mercia, in that time, covered almost all of the Midlands region, spreading from the Welsh borders across the centre of England. Her lands in Leicestershire, Warwickshire, Staffordshire and Shropshire, which amounted to sixty hides, may have constituted her own inheritance. [1] Godiva’s high family status is also attested by the fact that she made a very good marriage, to Leofric, who would later become Earl of Mercia.

Leofric was the son of Leofwine, who had been appointed Ealdorman of the Hwicce, an ancient kingdom within the earldom of Mercia, by Æthelred II in 994. While the family lands were given to victorious Danes on the accession of Cnut, Leofwine was allowed to keep his rank and title and may have succeeded the traitorous Eadric Streona as Ealdorman of Mercia after his death in 1017. The family’s lands and influence appear to have been in the eastern part of Mercia, where they were known religious benefactors; Earl Leofwine was recorded as a benefactor at Peterborough Abbey. Leofric’s marriage to Godiva, therefore, may have been a way of extending his family’s influence into the western parts of Mercia. He was attesting charters as minister between 1019 and 1026, perhaps as sheriff under Hakon, Earl of Worcester.

His father, Leofwine, probably died in 1023 or shortly after, as that was the last year in which he attested a charter. There is no clear indication as to whether Leofwine was ever Earl of Mercia, although Leofric certainly held that title through the reigns of four kings; Cnut, Harold Harefoot, Harthacnut and Edward the Confessor. Leofric’s backing of Harold Harefoot, over Harthacnut, may have been a result of his son’s marriage. Ælfgar is thought to have married Ælfgifu, who was possibly a kinswoman of Harold Harefoot’s mother, Ælfgifu of Northampton, sometime in the late 1020s. Such a relationship would explain Leofric’s support for Harold Harefoot. Of course, so would the fact that Harthacnut was in no hurry to return from Denmark and Harold was on the spot and able to take charge.

Lady Godiva and Leofric were great benefactors to the church and acted in partnership, particularly in their endowment of Coventry Abbey which, according to John of Worcester, was made out of lands held by each of them. They also endowed the minster church of Stow St Mary, just to the north of Lincoln, and an Old English memorandum included both Leofric and Godiva in a request to Wulfwig, Bishop of Dorchester-on-Thames ‘to endow the monastery and assign lands to it.’[2] Stow St Mary is a beautiful building at the centre of the small village of Stow. Founded in the seventh century, it boasts the faded graffiti carving of a Viking longboat on one of its inner walls. The endowment included provision for secular canons, under the supervision of the bishop and was made between and 1053 and 1055.

Information board explaining the links with Lady Godiva, Stow Minster, Lincolnshire

It is often difficult to work out the extent of Godiva’s involvement in her husband’s religious endowments. The Evesham Chronicle names both Leofric and Godiva (as Godgifu, of course) as the founders of both Coventry Abbey and Holy Trinity Church at Evesham. The couple also gave a crucifix, with the supporting figures of the Virgin and St John the Evangelist, to Holy Trinity Church. Moreover, Godiva had a reputation as a patroness of the Church throughout Mercia during her own lifetime. Orderic Vitalis said that Godiva gave ‘her whole store of gold and silver’ for the provision of ecclesiastical ornaments for the foundation at Coventry and John of Worcester also records Godiva’s devotion to the Virgin. [3]

There is one example that counters this argument, however, which involves a joint grant by Leofric and Godiva, of Wolverley and Blackwell, Worcestershire. The Second Worcester Cartulary, compiled by Hemming on the orders of Bishop Wulfstan, claims that Leofric returned Wolverley and Blackwell, and promised that the manors at Belbroughton, Bell Hall, Chaddesley Corbett and Fairford, seized by his father Leofwine, would revert to the Church on his death. Hemming, however, claims that Godiva held onto the lands for herself, rather than returning them; although she is said to have given the Church expensive vestments and ornaments, and a promise not only to pay the annual revenues from these estates to the Church, but to return the lands on her own death. [4] That Edwin and Morcar seized the lands after their grandmother’s death, surely cannot be laid at Godiva’s door?

During her marriage, Godiva held several manors in her own right. Coventry, although little more than a village at this time, and appears to have belonged to Godiva herself. She also had lands in various other parts of Mercia, including Newark, which she may have bought from her son, Ælfgar, as it was part of the comital lands (the earldom). Her lands at Appleby in Derbyshire were leased from Leofric, the Abbot of Peterborough, who was nephew and namesake of her husband, Earl Leofric.

Leofric died in 1057, on either 31 August or 30 September, at his manor of King’s Bromley in Staffordshire. John of Worcester said of him; this ‘man of excellent memory died at a good old age, in his own manor called Bromley, and was buried with honour in Coventry, which monastery he had founded and well endowed.’ [5] The 1057 entry of the Anglo-Saxon Chronicle reported; ‘The same year died Earl Leofric, on the second before the calends of October; who was very wise before God, and also before the world; and who benefited all this nation’. [6]

Godiva was to live on as a widow for at least ten more years. She would be there to see her son’s inheritance of the earldom of Mercia. Although titles and land did often pass from father to son, it was not a foregone conclusion. Indeed, Ælfgar’s rebellion in 1055 – which led to a subsequent exile – may well have been in fear of losing his inheritance, given that Edward the Confessor had just given the earldom of Northumbria to Tostig, son of Godwin, on the death of Earl Siward in place of his son and natural heir, Waltheof. Waltheof was still a child, however, and this may well have been a practical decision, in that it would be dangerous to leave such a powerful earldom, and the border with Scotland, in the control of a child. Ælfgar was banished again in 1058, but for a very short while, apparently, with the Anglo-Saxon Chronicle reporting; ‘Earl Ælfgar was expelled but he soon came back again, with violence, through the help of Gruffydd.’ [7]

We do not have the exact date of Godiva’s death. Most historians seem to believe that she survived the Norman Conquest and died around 1067. She is mentioned as a pre-Conquest landholder in the Domesday Book, but that doesn’t necessarily mean that she was alive in 1066. Hemming, who compiled the Worcester cartulary, says that some of her lands passed directly to her grandsons, Edwin and Morcar, offering evidence that Godiva also outlived her son, Ælfgar, who probably died in 1062. If Godiva did live into 1067, then she would have seen the dangers that the Norman Conquest brought to her family. Although her son was dead, most of her grandchildren were very much alive, and at the heart of events. By 1065 her 2 surviving grandsons were both earls (a 3rd grandson, Burgred, died in 1060 while returning from a pilgrimage to Rome).

Morcar became Earl of Northumbria in 1065, chosen by the Northumbrians to replace the unpopular Tostig. His tenure, however, was of short duration and he was replaced with Copsig, an adherent of Tostig, by William the Conqueror. Edwin had succeeded his father as Earl of Mercia in 1062 but neither brother flourished under the rule of William the Conqueror. Their sister, Ealdgyth married Harold Godwinson (King Harold II) sometime in late 1065, or early 1066, and was the uncrowned Queen of England until Harold’s death at Hastings in October 1066. Following the battle, Ealdgyth was taken to Chester by her brothers, where she may have given birth the king Harold’s son, Harold, before disappearing from the records.

Godiva is believed to have died in 1067 and was most likely buried alongside her husband at Coventry; although the Evesham Chronicle claims that she was laid to rest in Holy Trinity, Evesham. In the thirteenth century, her death was remembered on 10 September, but we have no way of confirming the actual date. After the Conquest, Godiva’s lands were held by various personalities.

We have no contemporary description of Godiva, of her personality or appearance. Her patronage of such religious institutions as Stow St Mary and Coventry Abbey is testimony to her piety and generosity. Stories of this generosity and piety were known to later chroniclers, such as William of Malmesbury and Henry of Huntingdon. Henry of Huntingdon said of Godiva that her name ‘meriting endless fame, was of distinguished worth, and founded the abbey at Coventry which she enriched with immense treasures of silver and gold. She also built the church at Stow, under the hill at Lincoln, and many others.’ [8] Although Henry of Huntingdon’s geography is a little skewed – Stow is a few miles north of Lincoln, rather than to the south, which ‘under the hill’ would suggest – it is obvious that Godiva’s fame was still alive in the twelfth century.

Statue of Alfred Lord Tennyson in the grounds of Lincoln Cathedral

Lady Godiva is, perhaps, the most famous Anglo-Saxon woman in history. Everyone knows her legend – or a variation of it. And that legend has only grown and expanded down the years; like the game of Chinese whispers, the story has been added to and enhanced with every retelling. It was probably her reputation for generosity that gave rise to the legend for which she is famous today. The story of Godiva’s naked ride through Coventry appears to have been first recounted by Roger of Wendover, who died in 1236:

The Countess Godiva devoutly anxious to free the city of Coventry from a grievous and base thralldom often besought the Count, her husband, that he would for the love of the Holy Trinity and the sacred Mother of God liberate it from such servitude. But he rebuked her for vainly demanding a thing so injurious to himself and forbade her to move further therein. Yet she, out of womanly pertinacity, continued to press the matter in so much that she obtained this answer from him: ‘Ascend,’ he said, ‘thy horse naked and pass thus through the city from one end to the other in sight of the people and on thy return thou shalt obtain thy request.’ Upon which she returned: ‘And should I be willing to do this, wilt thou give me leave?’ ‘I will,’ he responded. Then the Countess Godiva, beloved of God, ascended her horse, naked, loosing her long hair which clothed her entire body except her snow white legs, and having performed the journey, seen by none, returned with joy to her husband who, regarding it as a miracle, thereupon granted Coventry a Charter, confirming it with his seal. [9]

This legend has grown and expanded over time, providing inspiration for ballads, poetry, paintings and sculptures throughout the centuries, the most famous being the poem, Lady Godiva, by Alfred Lord Tennyson, written in 1840, which included the lines:

“The woman of a thousand summers back,
Godiva, wife to that grim Earl, who ruled
In Coventry: for when he laid a tax
Upon his town, and all the mothers brought
Their children, clamouring, ‘If we pay, we starve!’
She sought her lord, and found him, where he strode
About the hall, among his dogs, alone,
His beard a foot before him, and his hair
A yard behind. She told him of their tears,
And pray’d him, ‘If they pay this tax, they starve.’
Whereat he stared, replying, half-amazed,
‘You would not let your little finger ache
For such as – these?’ – ‘But I would die,’ said she.” [10]

The legend arose from a story that Earl Leofric had introduced a toll on Coventry that the people could not afford to pay. Godiva went to her husband, begging that he rescind the taxes. He proved reluctant to offer the slightest reduction and is said to have told Godiva that he would only rescind the taxes if she rode naked through Coventry. In the earliest accounts Godiva rode through the market place, accompanied by two of Leofric’s soldiers, with her long, golden hair let loose to protect her modesty. In the early versions, the religious element of the story is highlighted, with Leofric hailing the fact no one had seen her nakedness as a miracle. While the legend is almost certainly distorted beyond recognition from the true story, it has guaranteed the immortality of a remarkable lady.

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This article, The Real Lady Godiva, first appeared on Paula Lofting’s wonderful blog The Road to Hastings and Other Stories in December 2018.

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Pictures:

Lady Godiva statue image courtesy of the Rijksmuseum; statue of Alfred Lord Tennyson ©2018Sharon Bennett Connolly;

Footnotes:

[1] Godgifu (d. 1067?) (article) by Ann Williams, oxforddnb.com; [2] ibid; [3] The Ecclesiastical History of England and Normandy by Ordericus Vitalis; [4] Godgifu (d. 1067?) (article) by Ann Williams, oxforddnb.com; [5] The Anglo-Saxon Chronicles edited and translated by Michael Swaton; [6] The Anglo-Saxon Chronicle translated by James Ingram; [7] The Anglo-Saxon Chronicles edited and translated by Michael Swaton; [8] The Chronicle of Henry of Huntingdon. Comprising the history of England, from the invasion of Julius Caesar to the accession of Henry II. Also, the Acts of Stephen, King of England and duke of Normandy Translated and edited by Thomas Forester. London, H.G. Bohn, 1807; [9] Flores Historiarum by Roger of Wendover, translated by Matthew of Westminster; [10] Godiva by Alfred Lord Tennyson.

Sources:

The English and the Norman Conquest by Dr Ann Williams; Brewer’s British Royalty by David Williamson; Britain’s Royal Families, the Complete Genealogy by Alison Weir; The Wordsworth Dictionary of British History by JP Kenyon; The Norman Conquestby Marc Morris; Harold, the King Who Fell at Hastings by Peter Rex; The Anglo-Saxons in 100 Facts by Martin Wall; The Anglo-Saxon Age by Martin Wall; Kings, Queens, Bones and Bastards by David Hilliam; The Mammoth Book of British kings & Queens by Mike Ashley; The Oxford Companion to British History Edited by John Cannon; The Anglo-Saxon Chronicles translated and edited by Michael Swaton; The Anglo-Saxon Chronicle translated by James Ingram; Queen Emma and the Vikings by Harriett O’Brien; The Bayeux Tapestry by Carola Hicks; On the Spindle Side: the Kinswomen of Earl Godwin of Wessex by Ann Williams; oxforddnb.com.

My Books

Silk and the Sword: The Women of the Norman Conquest

From Emma of Normandy, wife of both King Cnut and Æthelred II to Saint Margaret, a descendant of Alfred the Great himself, Silk and the Sword: the Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World

Telling the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich, Heroines of the Medieval World,  is available now on kindle and in paperback in the UK from from both Amberley Publishing and Amazon, in the US from Amazon and worldwide from Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2019 Sharon Bennett Connolly


Book Corner: The Legitimacy of Bastards by Helen Matthews

For the nobility and gentry in later medieval England, land was a source of wealth and status. Their marriages were arranged with this in mind, and it is not surprising that so many of them had mistresses and illegitimate children. John de Warenne, earl of Surrey, married at the age of twenty to a ten-year-old granddaughter of Edward I, had at least eight bastards and a complicated love life. In theory, bastards were at a considerable disadvantage. Regarded as filius nullius’ or the son of no one, they were unable to inherit real property and barred from the priesthood. In practice, illegitimacy could be less of a stigma in late medieval England than it became between the sixteenth and late twentieth centuries. There were ways of making provision for illegitimate offspring and some bastards did extremely well: in the church; through marriage; as soldiers; a few even succeeding to the family estates. _The Legitimacy of Bastards_ is the first book to consider the individuals who had illegitimate children, the ways in which they provided for them and attitudes towards both the parents and the bastard children. It also highlights important differences between the views of illegitimacy taken by the Church and by the English law.

I often come across non-fiction books about which I think ‘ooh, this could be handy for research’, but every once in a while I come across a book and I just think ‘wow! This is so useful! Every one needs a copy!’ The Legitimacy of Bastards; The Place of Illegitimate Children in Later Medieval England by Helen Matthews definitely falls in this latter category.

The Legitimacy of Bastards; The Place of Illegitimate Children in Later Medieval England examines the church and lay laws governing illegitimacy in later medieval England, and portrays the reality of bastard children. Based on the author’s own thesis, the book should be the ‘go to’ tool for anyone who needs to study the stigma, status and reality of illegitimacy in medieval England.

Divided into 6 chapters, The Legitimacy of Bastards; The Place of Illegitimate Children in Later Medieval England explores the legal status of illegitimate children and the various types – or categories – of illegitimacy within medieval society; whether they be children of unmarried parents, married parents or of members of the clergy dictated their prospects in life and career opportunities. The book also examines the methods used by parents in order to get around the various limitations placed on illegitimate children, such as legal devices, church careers and, of course, marriage.

One of the challenges of researching illegitimacy in later medieval England is that there is no single source of reliable records of the kind that is available, for example, for some of the Italian city states. It is no accident that the comprehensive study of bastardy in England begins with the sixteenth century and the introduction of parochial registration of births, marriages and deaths in 1538. Even then, the level of detail prior to 1850 is limited. Any attempt to establish the prevalence of illegitimacy in the period before parish registers are available is clearly even more problematic. Illegitimate children cannot be identified by their name alone. Bastards who were recognised by their fathers would very often take their father’s name, though some were known by their mother’s surname. It should be noted that a surname beginning with ‘Fitz-‘ simply means ‘son of’ and does not itself denote illegitimacy, although it became common for royal bastards to have names of this type, for example Henry Fitzroy, the son of Henry VIII (1509-47) and Elizabeth Blount, a lady-in-waiting to Katherine of Aragon.

However, some attempt has been made to do so at the level of peasant society by exploiting manorial records, mainly in the context of wider studies of a particular peasant community. As in the Italian city states, it is the existence of financial records that makes this possible. In this case the records concerned are payments of fines. These were either leyrwite, a fine for single women and widows of unfree status who committed fornication, or childwyte, a fine for giving birth to an illegitimate child.

The Legitimacy of Bastards; The Place of Illegitimate Children in Later Medieval England looks into illegitimacy throughout all levels of society, from the royal family to the lowly peasant. Incredibly useful to my own research, Helen Matthews presents the experiences of John de Warenne, 7th Earl of Surrey, as a case study of the practicalities of illegitimacy. This chapter helps the reader to understand the life and limitations of a child born outside of marriage, as well as the extraordinary lengths that parents were willing to go in order to advance the prospects of their children.

I had no idea how complex the laws surrounding illegitimacy in England, not just on inheritance, but also on marriage prospects, on the difference between church and state and on the difference between clerical and lay requirements for the legitimisation of a child.

An easy book to read, Helen Matthews has made good use of the materials and evidence available to build a picture of the realities of illegitimacy in later medieval England, not just for the child themselves, but for their families and the legitimate heirs. Impeccably researched and rich in detail The Legitimacy of Bastards; The Place of Illegitimate Children in Later Medieval England is a wonderful research tool and an engaging read, with none of the dryness that you often find in books developed from academic theses.

The only downside of The Legitimacy of Bastards; The Place of Illegitimate Children in Later Medieval England is that there are no footnotes, which makes it hard for the researcher to follow up some of the details; however, there is an exhaustive and impressive bibliography and an impressive list of the subjects used in the book for ease of cross-referencing.

The further I read into The Legitimacy of Bastards; The Place of Illegitimate Children in Later Medieval England the more I realised how useful this book will be to any researcher, student of history or casual reader around the subject. The impeccable research and engaging writing style make this a valuable addition to anyone’s medieval library.

I cannot recommend it highly enough!

To buy the book:

The Legitimacy of Bastards; The Place of Illegitimate Children in Later Medieval England is available from Pen & Sword and Amazon in the UK and US.

About the Author:

Helen Matthews studied medieval history at UCL and Royal Holloway. A chance remark in a footnote inspired her to embark on the thesis on medieval bastards, on which this book is based.

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My Books

Silk and the Sword: The Women of the Norman Conquest

From Emma of Normandy, wife of both King Cnut and Æthelred II to Saint Margaret, a descendant of Alfred the Great himself, Silk and the Sword: the Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World

Telling the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich, Heroines of the Medieval World,  is available now on kindle and in paperback in the UK from from both Amberley Publishing and Amazon, in the US from Amazon and worldwide from Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2019 Sharon Bennett Connolly


Matilda of Flanders, Queen of the Conqueror

Matilda of Flanders

Matilda of Flanders was the consummate duchess and queen. Born in the early to mid-1030s, possibly around 1032, Matilda was the daughter of Baldwin V, Count of Flanders, and his wife Adela of France, a daughter of Robert the Pious, King of France. Matilda had two brothers and each of them became Count of Flanders in his turn; Baldwin of Mons and Robert the Frisian. As is often the case with medieval women, we know very little of Matilda’s early life, though it is likely she was raised alongside her aunt, Judith, her father’s sister who was of a similar age to Matilda, and who would go on to marry Tostig, Earl of Nurthumberland and brother of king Harold II.

The first time Matilda appears on the world stage is when her marriage is being discussed. There is a popular story of how Matilda refused to marry William, Duke of Normandy, stating that she was too highly born to marry a bastard. As the legend goes; on hearing this, William was so infuriated that he rode to Flanders and confronted Matilda. He is said to have thrown her to the ground, before pulling her braids and cutting her with his spurs. Matilda, unlikely as it seems, then accepted his proposal and they were married. Despite the story most likely being a later invention, William was the one to propose the marriage and, although he was a duke, his illegitimacy would have meant making a proposal to a niece of the King of France was audacious, to say the least.

The arrangements for the marriage of Matilda and William probably started in 1048, but it was a long, drawn out matter, marred by papal and political machinations. The Synod of Reims, of 3 and 4 October 1049, issued a decree instructing Count Baldwin not to allow the marriage of his daughter to Duke William. However, despite these papal objections, Matilda and William were married by 1053, at the latest. A penance was later imposed on the couple for their disobedience in marrying against papal prohibition. Each was to found an abbey; William founded the Abbaye-aux-Hommes, or St Stephen’s Abbey, in his Norman capital of Caen, while Matilda founded the Abbaye-aux-Dames, or Holy Trinity Abbey, in the same city. The two abbeys still stand to this day.

William the Conqueror from the Bayeux Tapestry

The marriage between Matilda and William proved to be a strong and trusting relationship; William is one of very few medieval kings believed to have been completely faithful to his wife, no known lovers or illegitimate children have ever been uncovered, although that did not stop the rumours. William of Malmesbury related one such story, of William having a mistress, the daughter of a priest, who Matilda ordered to be hamstrung and disinherited; in punishment, Matilda is said to have been beaten to death by a horse bridle. Malmesbury himself was sceptical of the story and, given that Matilda’s death came after a short illness in 1083, it does seem rather far-fetched.

William trusted Matilda to act as regent in Normandy during his many absences on campaign or in England. Their relationship appears to have been more of a partnership than most marriages of the time; she was witness to thirty-nine pre-conquest and sixty-one post-conquest charters. Matilda supported her husband’s proposed invasion of England; she promised a great ship for William’s personal use, called the Mora. Just before leaving for England in 1066, William accompanied Matilda to the consecration of her foundation, Holy Trinity Abbey – the Abbaye-aux-Dames – in Caen, arranging for his duchess to act as regent in his absence. The Conquest was a close-run thing and it was not until 1068 that William felt secure enough to bring his wife to England for her coronation. Matilda, six months pregnant with her son Henry, who would be born at Selby in September, was crowned Queen of England in Westminster Abbey, by Archbishop Ealdred of Canterbury, at Whitsuntide 1068.

Matilda and William had a large family, with four boys and at least four daughters. Of their sons; the eldest, Robert Curthose, would inherit Normandy, Richard was killed in a hunting accident as a youth, William, known as Rufus, became King William II, and the youngest was the future King Henry I. Of the four or five daughters; Adeliza became a nun following a series of failed marriage plans, Cecilia was given to the convent of Ste Trinité as a child, Constance married Alain Fergant, Duke of Brittany, and Adela married Stephen of Blois and was the mother of King Stephen of England. There are suggestions of two further daughters, Matilda and Agatha, though evidence for their existence is limited. Queen Matilda was very close to her family, especially her eldest son, Robert. William and Robert, father and son, however, were often at loggerheads, with Robert rebelling against his father as a young man. Matilda was constantly trying to play the peacemaker. During a period of exile imposed on Robert, Matilda still supported her son as best she could; she would send him vast amounts of silver and gold through a Breton messenger, Samson.

Although the problems with Robert, their eldest son, caused considerable tensions within the marriage, Matilda and William’s relationship is one of the most successful of the medieval period. Their partnership as rulers, and as husband and wife, was strong and appeared to be one built on mutual respect. One contemporary remarked that ‘The Queen adored the King and the King the Queen.’ [1]

Matilda’s son Henry I, King of England

Matilda’s piety was renowned. Although founding the Abbaye aux Dames in Caen was a penance for her irregular marriage to William, her constant and repeated donations to religious houses demonstrated her dedication to her faith. The nuns of her abbey at Ste Trinité, Caen, received a substantial bequest from Matilda’s will, written the year before her death; as well as her crown and sceptre, they were given a chalice, a chasuble, a mantle of brocade, two golden chains with a cross, a chain decorated with emblems for hanging a lamp in front of the altar, several large candelabras, the draperies for her horse and all the vases ‘which she had not yet handed out during her life’. [2]

Having drawn up her will in 1082, it is possible that Matilda was aware of her illness long before her last summer. The continuing worry over the rift between her husband and beloved son cannot have helped her health, and the arrival of winter saw her gravely ill. Matilda died on 2 November 1083, having ‘confessed her sins with bitter tears and, after fully accomplishing all that Christian custom requires and being fortified by the saving sacrament’. [3] Her husband was with her throughout the final moments of her illness, and he ‘… showed many days of the deepest mourning how much he missed the love of her whom he had lost’. [4] She was buried at Ste Trinité, Caen, following a funeral that lasted two days and that was attended by a host of monks, abbots, bishops and nuns and a host of people came to pay homage. There is no record of which of her children attended the funeral, although her daughter Cecilia was most likely in attendance, being a nun of the abbey. The original tombstone still survives; it has an inscription carved around the edge, emphasising her royal descent on her mother’s side.

Queen Matilda’s Grave, Ste Trinité, Caen

Matilda’s height has been discussed frequently by historians, with some claiming that she was a dwarf. The casket, containing her bones, was opened in 1961 and misreported as revealing a woman of about 4ft 2in tall. However, Professor Dastague, from the Institut D’Anthropologie at Caen, who was present at the original dig confirmed that it had been calculated that Matilda was in fact 152cm, about 5ft, in height. [5] Matilda’s actual height cannot be said with certainty, however, as the skeleton which was examined was incomplete. The queen’s grave had been destroyed in the sixteenth century, during the French Wars of Religion, and much of her remains never recovered.

William the Conqueror followed his wife to the grave four years later, in 1087. In many aspects of her life, Matilda is clearly seen as the ideal medieval wife and mother. Ever supportive of her husband, he relied heavily on her to administer Normandy in his frequent absences. Even when disobeying William, in her support of their eldest son Robert, she was still trying to be the embodiment of the good medieval woman, playing the peacemaker between warring members of her family. Her piety and steadfast support of her husband provided an example for future queens, and noble ladies, to follow.

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This article, first appeared in March 2019, as Matilda of Flanders: The Ideal Medieval Queen, on Mary Anne Yarde’s wonderful blog Myths, Legends, Book and Coffee Pots.

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Footnotes:

[1] Les Oeuvres Poétiques de Baudri de Bourgueil edited by P. Abrahams; [2] Musset, La Reine Mathilde, quoted by Elizabeth van Houts in oxforddnb.com. [3] Matilda by Tracy Borman, [4] Chronicles of the Kings of England, From the Earliest Period to the Reign of King Stephen by William of Malmesbury; [5] A Historical Obstetric Enigma: How Tall was Matilda? (article) by J Dewhurst Journal of Obstetriccs and Gynaecology.

Pictures:

Courtesy of Wikipedia

Sources:

England Under the Norman and Angevin Kings by Robert Bartlett; Heroines of the Medieval World by Sharon Bennett Connolly; Chronicles of the Kings of England, From the Earliest Period to the Reign of King Stephen by William of Malmesbury; Silk and the Sword: The Women of the Norman Conquest by Sharon Bennett Connolly; Brewer’s British Royalty by David Williamson; Britain’s Royal Families, the Complete Genealogy by Alison Weir; Matilda by Tracy Borman; The Norman Conquest by Marc Morris; The Anglo-Saxon Chronicles by Michael Swanton; The Anglo-Saxon Chronicle by James Ingram; The Mammoth Book of British Kings and Queens by Mike Ashley; oxforddnb.comQueen Matilda, wife of William the Conqueror, was NOT a Dwarf (article) by Marc Morris, marcmorris.org.uk; epistolae.ccnmtl.columbia.edu; womenshistory.about.com; Les Oeuvres Poétiques de Baudri de Bourgueil edited by P. Abrahams

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My Books

Silk and the Sword: The Women of the Norman Conquest

From Emma of Normandy, wife of both King Cnut and Æthelred II to Saint Margaret, a descendant of Alfred the Great himself, Silk and the Sword: the Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World

Telling the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich, Heroines of the Medieval World,  is available now on kindle and in paperback in the UK from from both Amberley Publishing and Amazon, in the US from Amazon and worldwide from Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2019 Sharon Bennett Connolly

Judith of Flanders, Countess of Northumberland

Judith of Flanders

Judith of Flanders was born sometime in the early 1030s. Her father was Baldwin IV, Count of Flanders; he died in 1035, when Judith was, at most, five years old and possibly still only a baby.

Baldwin had been count since the age of seven, from 987. His first wife was Orgive of Luxembourg, the mother of Baldwin’s son and heir, Baldwin V, who was born in 1012. Orgive died in 1030. Their son, Baldwin V, married Adele of France, the second daughter of Robert II (the Pious), King of France, and they had at least three children together, including Baldwin VI, Count of Flanders, and Matilda of Flanders, Duchess of Normandy and Queen of England as the wife of William the Conqueror. After Orgive’s death, Baldwin IV married again. In about 1031 he wed Eleanor of Normandy, the daughter of Baldwin’s neighbour, Richard II, Duke of Normandy, and his wife, Judith of Brittany. Eleanor’s brother was Robert I, Duke of Normandy, the father of William the Conqueror, who became Duke of Normandy and King of England. Eleanor’s daughter and only child Judith, therefore, was a first cousin of William the Conqueror, the future King of England, as well as aunt of his wife, Matilda.

When her father died in 1035, Judith’s older brother, who was about twenty years her senior, succeeded as Count Baldwin V; it would be he who decided on Judith’s future when the time came for her to marry. We know nothing of Judith’s childhood or level of education. As the daughter of a count, expected to make a good marriage into another ruling or noble family, she would have been taught how to run a large household, dancing, embroidery and possibly some languages, such as Latin. It is unlikely, however, that she was taught to read and write, skills usually reserved for members of the Church. It is possible she was raised alongside her niece, Matilda, who was of a similar age to Judith.

Cover of one of the four gospels commissioned by Judith of Flanders

In the late summer or autumn of 1051, Judith was married to Tostig, a son of the powerful Earl Godwin of Wessex and his wife, Gytha. And when the family fell foul of King Edward the Confessor, Judith accompanied them into exile; back to her homeland of Flanders. Tostig was probably the third eldest son of Godwin and Gytha of Wessex, one of his older brothers being the future King Harold II of England. He would have been in his early twenties at the time of his marriage and the family’s subsequent exile; Judith was no more than six years younger than him, which would suggest she was at least fifteen years old at the time of her marriage.

Judith would have returned to her new homeland of England when Tostig and his family forced their return from exile in 1052. After some vigorous negotiations in London, an uneasy peace was restored between Earl Godwin and the king. Judith and Tostig would have finally been able to settle down to married life, following months of uncertainty and upheaval. Although it is impossible to say for certain, they were probably given one of Godwin’s many comital estates, somewhere in Wessex, in which to set up their household. Their marriage appears to have been a successful one, with no rumours of infidelity recorded by the various chroniclers of the time. They are thought to have had two sons together, Skuli Tostisson Kongsfostre and Ketil Tostisson, born in 1052 and 1054, respectively.

Tostig was created earl of Northumbria in 1055 and spent the next few years sparring with Malcolm III, King of Scots. However, with peace restored Tostig left on pilgrimage to Rome in 1061, taking Judith with him. They were accompanied by several English bishops, including Ealdred, bishop of Worcester, who had just been made archbishop of York by King Edward, and was travelling to Rome to receive his pallium.

Their party reached Rome in the spring of 1061, where they were received honourably by Pope Nicholas; Tostig given the honour of attending a synod, possibly that held on 15 April at Easter 1061, at which Tostig is said to have sat next to the pope. Shortly after departing Rome for their homeward journey, Tostig’s party were caught up in a local dispute between the papacy and the Tuscan nobility; they were ambushed while travelling along the Via Cassia, by the Count of Galeria. Tostig was able to escape by the ruse of one of his own thegns pretending to be the earl. Judith and a large portion of the party had gone on ahead and were unaware for some time of what had befallen Tostig. She must have been relieved to hear of the failure of the attack when Tostig eventually caught up with her.

Memorial to the Battle of Stamford Bridge, York

Judith appears to have been a very pious individual, although some stories have come down to us of disagreements between the Earl and his countess, and the Church. One story from Symeon of Durham tells of Judith’s attempts to circumvent the rules of the community of St Cuthbert. Despite there being a specific injunction forbidding women to enter the precincts of the church in which lay the shrine of St Cuthbert, Judith was determined to get around this. She sent one of her own maidservants to attempt entry, but the poor girl fell ill as soon as she crossed the boundary and died shortly afterwards, clearly demonstrating the power of St Cuthbert’s will. We can assume that Judith gave up trying to enter the shrine after that! Judith sent gifts to the cathedral – including a crucifix, church ornaments and images of the Virgin Mary and St John the Evangelist, decorated in gold and silver – to make amends for her disastrous attempt to break the rules.

Despite this, the relationship between the couple and the Church at Durham was generally cordial and mutually appreciated. The earl and countess were notable for almsgiving in Northumbria, and for their generosity towards the community of St Cuthbert. In return Æthelwine, Bishop of Durham, was generous enough to give Judith a relic containing some of St Oswine’s hair. As a consequence, Tostig and Judith are both commemorated in the Durham Liber Vitae.

In 1065, rebellion in Northumbria, and the lack of support from his fellow nobles – including his brother Harold – saw Tostig and his family banished from England; he and Judith, their children and their entire household, crossed the English Channel on 1 November 1065. They made their way to Flanders, to seek refuge with Judith’s brother, Count Baldwin, where they were warmly welcomed just a few days before Christmas.

Memorial Plaque, Stamford Bridge, York

However, everything changed in January 1066, with the death of Edward the Confessor and the accession of Tostig’s brother, Harold, to the English throne. Not one to miss an opportunity, Tostig started raiding English shores, before invading from Scotland with his ally Harald Hardrada, King of Norway. They defeated the Northumbrians at the Battle of Fulford, near York, before facing Tostig’s brother, King Harold II, across the battlefield of Stamford Bridge a few days later. King Harold proved victorious and Tostig and his ally, Harald Hardrada, were both killed in the fighting.

Judith’s whereabouts during Tostig’s invasion are not mentioned. It is possible that she stayed safe in Flanders with her family and two young sons, the oldest of whom was about fourteen by 1066. However, she may have travelled with her husband; there is a suggestion that at least one of her sons fought at Stamford Bridge and travelled to Norway with the survivors. Following Tostig’s defeat at Stamford Bridge, and Harold’s subsequent death at the Battle of Hastings, Judith’s two sons by Tostig eventually sought refuge with King Olaf ‘the Peaceable’ of Norway, Harald Hardrada’s son who had been allowed to return home following his father’s defeat and death at Stamford Bridge. Little is known of their movements after that, other than that the oldest, Skuli Tostisson Kongsfostre, must have married and had children as he was the ancestor of King Inge II of Norway.

Wedding of Judith of Flanders and Welf IV, Duke of Bavaria

For a time, Judith remained in Flanders from where her older, half-brother, Count Baldwin V, arranged a second marriage for her in about 1070, to Welf IV, the newly created Duke of Bavaria. The couple were to have two sons and a daughter; Welf, who succeeded his father as Duke of Bavaria and died in 1119, Henry and Kunizza, who married Count Frederick of Diessen and died in 1120. Henry succeeded his brother as Duke of Bavaria and died in 1126; he had at least seven children by his wife, Wulfhilde of Saxony.

A patron of the arts, Judith is renowned for the commissioning of four gospel books, luxurious creations produced in England, probably at Winchester. When Judith left England, she took these gospels, with other manuscripts and relics in her private collection, with her to Flanders. After she remarried, they accompanied her to southern Germany.

On 12 March 1094, with the approval of her husband and sons, Judith drew up a list of bequests. She bequeathed the four gospels and other treasures, to the monastery at Weingarten, a foundation of her husband’s family, thus helping to disseminate Anglo-Saxon art throughout southern Europe. Among the bequests was also a relic of Christ’s blood, given to her by her father. She died a year later, on 5 March 1095, and was buried at the Abbey of Weingarten. Judith is remembered at Weingarten as a widowed queen of England, perhaps a testimony to how close her first husband got to the English throne.

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This article, Judith of Flanders, Countess of Northumberland, first appeared on Mary Anne Yarde’s wonderful blog Myths, Legends, Book and Coffee Pots.

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Pictures:

Courtesy of Wikipedia, except Stamford Bridge memorials ©2018 Sharon Bennett Connolly and Judith’s gospel courtesy of the British Library.

Sources:

The English and the Norman Conquest by Dr Ann Williams; Brewer’s British Royalty by David Williamson; Britain’s Royal Families, the Complete Genealogy by Alison Weir; The Wordsworth Dictionary of British History by JP Kenyon; The Norman Conquestby Marc Morris; Harold, the King Who Fell at Hastings by Peter Rex; The Anglo-Saxons in 100 Facts by Martin Wall; The Anglo-Saxon Age by Martin Wall; Kings, Queens, Bones and Bastards by David Hilliam; The Mammoth Book of British kings & Queens by Mike Ashley; The Oxford Companion to British History Edited by John Cannon; The Anglo-Saxon Chronicles translated and edited by Michael Swaton; The Anglo-Saxon Chronicle translated by James Ingram; Queen Emma and the Vikings by Harriett O’Brien; The Bayeux Tapestry by Carola Hicks; On the Spindle Side: the Kinswomen of Earl Godwin of Wessex by Ann Williams; oxforddnb.com.

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My Books

Silk and the Sword: The Women of the Norman Conquest

From Emma of Normandy, wife of both King Cnut and Æthelred II to Saint Margaret, a descendant of Alfred the Great himself, Silk and the Sword: the Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

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