Interview my Character: Eleanor Elder

Today it is my stop on the Historical Writers’ Character Blog Hop, where we interview historical characters, both real and fictional. Watch out for Nicholaa de la Haye coming later in the tour!

And there’s a giveaway! the author has kindly offered a paperback copy of Echoes of Treason to a UK winner, or an ebook to a winner elsewhere in the world. To enter, simply leave a comment below or on the Facebook page. The draw will be made on 12 June. Good luck! Sorry, competition is now closesd!

I would like to welcome Lady Eleanor Elder to History…the Interesting Bits. Lady Eleanor is one of the principal characters in Derek Birks’ wonderful series of books, The Craft of Kings, the latest instalment of which, Echoes of Treason was released in May. Ever since I first read Feud, about 5 years ago, Lady Eleanor has become something of a heroine of mine. She has overcome many challenges and trials over Derek Birks’ 7 books and – so far – is still standing, if a little battered. She is a fighter, not out of choice, but out of necessity and an impressive survival instinct. She is a lady I am in awe of and so I was quite nervous to finally meet her!

  • Welcome Lady Eleanor, could you please tell our readers a little about yourself?

About myself? The hard ones first, eh? Well, I was born and not long after, my mother died. So she died before I knew her and later, when I was a lass growing up in the dale, those who did know her, never stopped telling me how like her I was. It didn’t sound like a compliment though… but by then I’d grown wild. I must have been about thirteen or so. I was wild and angry with everyone – except my only true friend, Becky Standlake.

  • What would you like to have been in your life, if you have not been caught up in the wars between Lancaster and York? Would you have made a good nun?

A nun? I see you try to provoke me with your questions!

(Sorry, Lady Eleanor, but my tongue was very firmly in my cheek!)

Well, of course, I was destined for marriage – or so my father kept saying – only no man would have me! By the time I was fifteen, my father had given up on me, I think… but by then I’d discovered what boys were really for and I fell in love with Will Coster, my brother Ned’s closest companion. Will was a commoner, but I didn’t care – still, we kept it to ourselves – even kept it from Ned. Then… we all descended into hell. All the rules changed when I was taken by force to a nunnery, aye, a nunnery! I tried to resist but in the end, I just had to bide my time. So, would I be a nun? Well, I’ve tried it and let’s just say, it did not go well…

  • What is your favourite thing to do?

When I was younger, I loved to roam the dales with Becky. There was a pool, fed by the hillside becks and ice cold even in summer. We’d swim naked in that pool and lie, shameless, on the large rocks to dry off in the sun. When war came, I lost that innocence; and it never, ever came back. At first I wanted nothing more than to fight for those I loved, but one by one, those I loved were stripped away… Now, what do I prize above all? I just want some peace…

  • You have become quite a role model for women, always fighting your corner, what is the advice you would give to any woman, in any era, who finds herself in a situation where she feels powerless?

Aye, a woman in the world of men can often feel weak and powerless. The crown, the law, the church, all their rules are made by men. What can a woman do against such odds? Well, she must learn to fight, but it’s not always about a sharp blade – by the Virgin, it’s taken me all my life to understand that! There are many other weapons a woman has, for what are men but boys full-grown? It’s not those full-grown boys that make you weak; it’s your own fear. You must have spirit for it’s what lies in your heart that matters. Spirit is everything…

  • Would you prefer to live in a castle or on a farm, city or country?

I don’t care where I am – though I can’t say I care much for the stench of the town. All that matters to me is who I’m with.

  • If you could live in any historical period, when would it be?

Eleanor Elder always lives in the present…

  • Echoes of Treason opened with you living in exile in Spain, what did you miss most about England while in exile?

My son, my nephew and the rest of my kin… that’s all I missed – though a little more coin would have helped…

  • Who is your favourite king, Richard III or Edward IV?

Edward IV was a charmer, I’m told, though I don’t think I ever met him; my brother Ned knew him well, liked him and served him well. England needed Edward, I think, but what a world of blood he brought down upon us. I met Gloucester when he was about 18 – he was full of himself and I can’t say I liked him much, and now he is the cause of my nephew, John’s troubles, so he is my enemy and I don’t ever forgive my enemies…

  • What achievement are you most proud of?

Proud? I take no pride from anything I’ve done. In a time of blood, I’ve survived and to do so, I’ve taken lives. I will do it again if I must… and let God judge me as he wishes.

  • You have lived a rather adventurous life, do you have any regrets?

Right now, no; but, if I live to be old, I expect to be haunted by countless regrets and when I die, I’ve no doubt that I’ll dwell in purgatory for a very, very long time… Because my passions have always ruled me – for good or ill – and, being swift to act, I’ve made many mistakes in my life: I’ve misjudged some folk and caused their ruin. But, most of all, I regret that many of those who dared to love me and tried to help me, died because of their love. Yet, anything I’ve done – however terrible – if it helped to save my loved ones, I don’t regret that for an instant. I would do it all again.

  • What is your greatest fear?

I fear not being able to protect those I love and keep them safe. But I discovered, only in the past few years, that there is one thing in all Christendom that truly terrifies me – but I’m not telling you that!

Lady Eleanor, it has been a pleasure to finally meet you. Thank you so much for taking the time to talk with me. I wish you the best of luck for Book 4.

Follow the Blog Hop

Wednesday 5 June Jen Black  interviews courageous, Byrhtnoth, of the Byrhtnoth Chronicles by Christine Hancock.

About the Author

Derek Birks

Derek Birks was born in Hampshire in England but spent his teenage years in Auckland, New Zealand where he still has strong family ties. For many years he taught history in a secondary school in Berkshire but took early retirement several years ago to concentrate on his writing. Apart from writing, he spends his time gardening, travelling, walking and taking part in archaeological digs at a Roman villa.

Derek is interested in a wide range of historical themes but his particular favourite is the later Medieval period. He aims to write action-packed fiction which is rooted in accurate history. His debut historical novel, Feud, is set in the period of the Wars of the Roses and is the first of a four-book series entitled Rebels & Brothers which follows the fortunes of the fictional Elder family.
The other books of the series are (in order): A Traitor’s Fate, Kingdom of Rebels and The Last Shroud.

The first 3 book of a brand new series, Scars From the Past, are now available in both kindle and paperback and are on Amazon in the UK and US.
You can find Derek at;
Amazon
Blog
Facebook
Twitter 

And look out for Nicholaa de la Haye dropping by Derek Birks’ blog, Dodging Arrows, for to chat on 22 June.

My Books

Silk and the Sword: The Women of the Norman Conquest

From Emma of Normandy, wife of both King Cnut and Æthelred II to Saint Margaret, a descendant of Alfred the Great himself, Silk and the Sword: the Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World

Telling the stories of some of the most remarkable women from Medieval history, Heroines of the Medieval World,  is now available in hardback in the UK from Amazon UK, and in the US from Amazon US. It is available now in paperback in the UK from from both Amberley Publishing and Amazon and worldwide from Book Depository.

*

You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter.

©2019 Sharon Bennett Connolly

Little Princess Gwenllian

Gwenllian was the only child of Llywelyn ab Gruffuddd, also known as Llywelyn the Last, Prince of Wales. Her mother was Eleanor de Montfort, who was the daughter of Eleanor of England, sister of Henry III, and Simon de Montfort, Earl of Leicester. Llywelyn and Eleanor had married in Worcester Cathedral in October 1278, in a lavish ceremony attended by Edward I, King of England, and Alexander III, King of Scots.

Memorial to Gwenllian, Sempringham, Lincolnshire

Gwenllian, a descendant of both Welsh and English royalty, was born in June 1282 at the palace of Garth Celyn, Abergwyngregyn, near Bangor; her mother died giving birth to her. Shortly after her birth, Edward I concluded his conquest of Wales. Gwenllian’s father, Llywelyn, was killed in an ambush on 11 December 1282 – and just six months after her birth, Gwenllian was an orphan. Her uncle Dafydd, Llywelyn’s younger brother, became the little princess’s legal guardian. After his brother’s death, Dafydd continued the fight for Welsh independence but was betrayed to the English, in June 1283.

Dafydd, his wife, children and little Gwenllian were captured at Bera Mountain in Snowdonia, where they had been in hiding. At just one year old, Gwenllian was taken, by sea, probably to thwart any attempt at rescue, from Wales, the land of her birth. She would never see her homeland again. The baby girl was placed behind the high walls of the Gilbertine priory of Sempringham, in Lincolnshire, just south of the great city of Lincoln. Her female cousins, the seven daughters of Dafydd, were also placed in various nunneries, so it is possible some of her cousins were with her. Dafydd’s legitimate daughter, Gwladus, who was a similar age to Gwenllian, was placed in Sixhills, another Gilbertine priory, in the Lincolnshire Wolds.

Statue of Gwenllian’s father, Llywelyn the Last at Cardiff City Hall

Dafydd’s two sons, Llywelyn and Owain, were imprisoned in Bristol Castle; the eldest, Llywelyn, died there in 1287, just four years after his capture. Owain was still living in 1325, every night securely incarcerated in a specially constructed timber cage within Bristol Castle. Dafydd himself suffered the horrendous ‘traitor’s death’; he was hung, drawn and quartered at Shrewsbury.

The Gilbertines were the only wholly-English monastic community. Their founder, St Gilbert, had some form of physical deformity, which prevented him from pursuing a career as a knight. He trained as a clerk in France, studying under Master Anselm at Laon. He eventually entered the household of the Bishop of Lincoln and, in 1129, was appointed Vicar of Sempringham and West Torrington. He established the first priory there in 1131, with seven local women vowing to live a life of chastity, poverty and obedience. Sempringham Priory was a double-house, housing both men and women in segregated quarters.

At its height, the priory housed 200 nuns and forty canons. The order followed strict rules, based on those of the Augustinian and Premonstratensian monasteries. By the time of Gilbert’s death in 1189 there were thirteen priories in England; this number had risen to twenty-five at the time of the Reformation. [1]

Gwenllian was a prisoner at the Gilbertine Priory of St Mary, at Sempringham, for the rest of her life. A prisoner of three English kings, Edward I, Edward II and Edward III, she was a rallying figure for the subjugated Welsh and too valuable to ever be freed. Edward I wrote to the Prior and Prioress of Sempringham of his decision to place Gwenllian in their custody, on 11 November 1283: ‘… Having the Lord before our eyes, pitying also her sex and her age, that the innocent may not seem to atone for the iniquity and ill-doing of the wicked and contemplating especially the life in your Order’. [2]

Memorial plaque to Gwenllian on the memorial at Sempringham

Although Edward wanted Gwenllian to be forgotten, he could not afford to forget about her himself, and four years after she was placed in the convent, Edward ordered Thomas Normanvill to ‘go to the places where the daughters of Llewellyn and of David his brother, who have taken the veil in the Order of Sempringham, are dwelling, and to report upon their state and custody by next Parliament’. [3] The extent of Gwenllian’s knowledge of her own history and homeland is far from certain. Having been taken from Wales at six months old, she is said not to have spoken a word of Welsh and may not have even known how to spell her name; she is referred to as ‘Wencillian’, in a document sent to Edward III at the time of her death, although spelling was far from uniform in the 14th century.

Gwenllian was probably well-cared for. Edward III endowed her with a pension of £20 a year, which was paid to the priory for her food and clothing. Whether Gwenllian was treated according to her rank at the priory is unknown; however, it is highly likely that she was aware of her importance and her family connections, especially when she was older, given the attention paid to her by subsequent kings. She is said to have received gifts from her cousin the king, and may have spent time in Edward III’s company, when he visited the priory at Easter-time in 1328; the young king issued a charter from Sempringham on 2 April of that year. [4]

St Andrew’s Church, Sempringham stands close to the site of the Gilbertine priory of Sempringham

Gwenllian may also have spent time in the company of Joan Mortimer, the daughter of Roger Mortimer, supposed lover of Isabelle of France, Edward III’s mother, and ruler of England after the deposition of her huusband, Edward II. Joan was held at Sempringham following her father’s downfall in 1330. She was only eighteen at the time, however, so may have had little in common, beyond their joint status as prisoners of the crown, with Gwenllian, who was a woman now in her late forties who had spent her entire life in conventual seclusion. The profound difference between Joan and Gwenllian, of course, is that Joan was released after a short time.

Gwenllian only found release in death. The on 7 June 1337, the same month as her fifty-fifth birthday. She was buried at the priory where she had spent all but eighteen months of her life. Her grave was lost at the time of the dissolution of the monasteries, in the 16th century. However, a memorial plaque was placed near St Andrew’s Church in Sempringham in 1993, stating:

In memory of Gwenllian, daughter of the last Prince of Wales. Born at Abergwyngregyn 12.06.1282. Died at Sempringham 7.6.1337. Having been held prisoner for 54 years. [5]

Although she left very few physical marks on the world, a child whose very future was stolen by Edward I, Gwenllian’s remarkable story has not been forgotten. In 2009 a mountain in Snowdonia in Wales, formerly known as Carnedd Uchaf, was renamed Carnedd Gwenllian in the lost princess’s honour.

*

Footnotes: [1] David Ross, editor, Sempringham Priory, Church and Holy Well, britainexpress.com; [2] englishmonarchs.co.uk; [3] ibid; [4] Calendar of the Charter Rolls. 1-14, Edward III; [5] The Princess Gwenllian Society, Princessgwenllian.co.uk

Sources: castlewales.com; snowdoniaheritage.info; Marc Morris A Great and Terrible King;David Williamson Brewer’s British royalty; Mike Ashley The Mammoth Book of British kings & Queens; Alison Weir Britain’s Royal Families; Roy Strong The Story of Britain; Dan Jones The Plantagenets; the Kings who Made England; Chronicles of the Age of Chivalry Edited by Elizabeth Hallam; The Oxford Companion to British History; The History Today Companion to British History; Derek Wilson The Plantagenets; britainexpress.com; englishmonarchs.co.uk; princessgwenllian.co.uk; Calendar of the Charter Rolls

Images: Photos of Sempringham Church and memorial copyright Sharon Bennett Connolly. Llywelyn the Last courtesy of Wikipedia.

My Books

Silk and the Sword: The Women of the Norman Conquest

From Emma of Normandy, wife of both King Cnut and Æthelred II to Saint Margaret, a descendant of Alfred the Great himself, Silk and the Sword: the Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World

Telling the stories of some of the most remarkable women from Medieval history, Heroines of the Medieval World,  is now available in hardback in the UK from Amazon UK, and in the US from Amazon US. It is available now in paperback in the UK from from both Amberley Publishing and Amazon and worldwide from Book Depository.

*

You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter.

©2019 Sharon Bennett Connolly

Book Corner: Echoes of Treason by Derek Birks

It is autumn 1483 and Richard III is king of England, but rumours about the fate of his nephews are rife and dissent is beginning to grow. Waiting in Brittany, is the exiled Lancastrian heir to the throne, Henry Tudor, who senses that his moment has come. Henry’s mother, Lady Margaret Stanley, plots to restore her son’s fortunes with a series of revolts against King Richard.
After the disastrous events of the summer, the embattled Elder family is scattered and in hiding. The outlawed head of the family, John, has escaped to Flanders along with a few loyal comrades, his sister, Meg, and his lover, Isabel. But the Elders will not be left to lick their wounds for long, because William Catesby, influential servant of King Richard, has made it his mission to destroy them.
When Lady Stanley tries to draw the Elders into the Tudor rebellion, John must decide whether he can cast aside his long-held Yorkist loyalties. Should he join Henry Tudor under the banner of St. George and the dragon of Wales?
It is the devil’s choice: poverty and a life in exile, or the slim chance of returning home by the fickle path of treason.

The first thing I have to say about Echoes of Treason by Derek Birks is wow! Not just for the story, but for such a stunning book cover!

I have been a fan of Derek Birks’ work since his first book, Feud, introduced us to the Elder family in 2013. The first 4-book series, Rebel and Brothers was a refreshing new take on the Wars of the Roses era, combining national politics and war with the Elder family’s own challenges and enemies.

Echoes of Treason is the 3rd book in Derek Birks’ wonderful new series, The Craft of Kings, set during the reign of King Richard III, and following the younger generation of the Elder family, once again caught up in England’s drama. As with all Derek’s books, Echoes of Treason takes you on a fast-paced journey through medieval history, every page crammed with action and intrigue. This time we journey from Flanders to Brittany and on to England, coming face to face with enemies both old and new.

With her attention on the stall, Meg barely noticed the young woman who suddenly lurched forward and stumbled heavily into Isabel, knocking her to the ground. Torn between helping Isabel up and berating the clumsy woman who had come to rest at the feet of Thomas, Meg hesitated. Her eyes were drawn to the poor woman’s bloodstained kirtle and shift which had been torn open at the front to reveal more than a glimpse of two full, bare breasts.

Before Meg could move, however, a firm hand was clamped upon her mouth and she was lifted off her feet. Cursing her own folly, Meg was borne away, squirming, into one of the many small alleys leading away from the market. Too much time talking and not enough watching those around her! God’s teeth, she was usually so careful! She should have seen her attacker coming, love-besotted fool that she now was!

Her captor slammed her against a wall which ran alongside the alley, his hand still over her mouth. First things first, thought Meg, biting one of his fingers as hard as she could. While he was yelping in pain, she twisted half out of his grasp and reached down to her boot. But he recovered swiftly and they grappled with each other in a whirling flurry of arms until his greater strength enabled him to pin her to the wall once more with his hand around her neck. With his other hand he held a knife at her breast but she simply glared back at him, two sapphire eyes boring into his.

To her surprise, he sought to reassure her. “Don’t be alarmed, girl; you’ve no need to be frightened; I’ll not hurt you.”

But far from being afraid, Meg was just warming to her work. “Put up your blade,” she warned.

he gave a shake of the head until she pressed the point of the knife she had retrieved from her boot against his neck. Now, for the first time, she had his full attention.

“By Christ, little girl!” he cried. “Have a care with that knife!”

Echoes of Treason follows the Elder family into exile, following on from The Blood of Princes and John Elder’s attempts to rescue the Prince in the Tower. From the first pages, in exile in Bruges, to a dramatic return to England’s shores, the action is fast-paced, on land and sea. The author shows his wide breadth of knowledge of the era by incorporating actual events and characters who played leading roles in the history. There is a fabulous interview with Henry Tudor that leaves you smiling for days!

The tension is palpable on every page and builds to a crescendo as the story drives inexorably to the last, desperate fight. The plot, moreover, is as well thought out as the action and drags the Elder family into the intrigues and machinations of those fighting for the crown itself, and their scheming lackeys!

My favourite character in any Derek Birks book is Lady Eleanor Elder. Eleanor has become a bit of a heroine of mine; she is no weak-willed woman and fights with her wits and whatever weapon is to hand, whenever she is backed into a corner. It is a credit to the author that he has let this amazing woman take on a life of her own in the story, despite not being the lead character. She deserves a story of her own (hint, hint!)

I loved this book from the first page to the last. My only complaint is that I found it harder to write my own whilst I was reading it – I found myself drifting off into the Wars of the Roses and wondering how the Elders would get themselves out of the impossible predicament Derek Birks had sent them into. It is only when the last page has been turned that you can breathe a sigh of relief and one of regret, that the book finished too soon!

About the author:

Derek Birks was born in Hampshire in England but spent his teenage years in Auckland, New Zealand where he still has strong family ties.
For many years he taught history in a secondary school in Berkshire but took early retirement several years ago to concentrate on his writing.
Apart from writing, he spends his time gardening, travelling, walking and taking part in archaeological digs at a Roman villa.

Derek is interested in a wide range of historical themes but his particular favourite is the later Medieval period. He aims to write action-packed fiction which is rooted in accurate history. His debut historical novel, Feud, is set in the period of the Wars of the Roses and is the first of a four-book series entitled Rebels & Brothers which follows the fortunes of the fictional Elder family.
The other books of the series are (in order): A Traitor’s Fate, Kingdom of Rebels and The Last Shroud.

The first book of a brand new series, Scars From the Past, is now out in both kindle and paperback.
His books are available on Amazon in the UK and US.
You can find Derek at;
Amazon
Blog
Facebook
Twitter 

*

My Books

Silk and the Sword: The Women of the Norman Conquest

From Emma of Normandy, wife of both King Cnut and Æthelred II to Saint Margaret, a descendant of Alfred the Great himself, Silk and the Sword: the Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World

Telling the stories of some of the most remarkable women from Medieval history, Heroines of the Medieval World,  is now available in hardback in the UK from Amazon UK, and in the US from Amazon US. It is available now in paperback in the UK from from both Amberley Publishing and Amazon and worldwide from Book Depository.

*

You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter.

©2019 Sharon Bennett Connolly

Guest Post: Toni Mount

Today it is a pleasure to welcome author Toni Mount to History … the Interesting Bits with a fascinating guest article based on her new novel The Colour of Lies.

Silk-women, femmes soles and Ellen Langwith

In my latest Seb Foxley medieval murder mystery, The Colour of Lies, set in London in the 1470s, the adventure involves Seb’s wife, Emily, and her fellow silk-women. We meet Dame Ellen Langton once more – she has appeared in most of the novels in The Colour of … series – a character closely based on a real life London silk-woman of the period: Ellen Langwith. In this article, we will look at the lives of Ellen and other silk-women of London, what their work required and how they organised their business.

Silk manufacture has always involved a sequence of skilled processes. Firstly, the silk filaments had to be wound off the cocoons by heating the cocoons in water to loosen the natural glue (sericin) which holds the silk together. Then, as the loosened ends floated free, the raw silk could be unravelled and wound on to spools. The fineness of the silk depended on how many filaments were wound together, a single filament being too fine to work with; four was usual. This part of the process was done at source – southern Spain, the Middle East or even farther afield – because the cocoons were too fragile to transport, so it was traded as these reels of raw silk. During the medieval period, England didn’t weave her own silk textiles: these luxurious cloths always had to be imported, but London did have its own thriving industry run by silk-women. They converted the raw silk into yarn, a process called ‘throwing’, then wove the thrown threads into ribbons, laces and girdles, making up hairnets, decorative fringes and tassels. To learn the craft of silk weaving, a young woman had to serve a long apprenticeship – usually seven years. Some London silk-women ran extensive workshops, taking apprentices from as far away as Yorkshire.

It would seem from the statutes of the City of London for the 1450s that silk working was strictly a woman’s business, unlike embroidery, knitting or even laundering, because the statutes say:

…Many a worshipful woman within the city has lived full honourably and therewith many good households kept, and many gentlewomen and others, more than a thousand, have been apprenticed under them in learning the same craft of silk making.

The language of the statutes implies that this craft was carried out by the most respectable women and was seen as a suitable occupation for ladies of gentility, as well as bringing in sufficient profits that ‘many good households’ depended upon it for their livelihood. Since it was so important, it is surprising the craft never formed its own formal guild, probably because men weren’t involved in the work. Instead, the silk-women regulated and co-operated among themselves, very much as guild members would have done, but unofficially. Having completed her apprenticeship, instead of being admitted to a company of fellow artisans, the young woman would remain with her mistress until she was able to marry and set up her own shop and, maybe, take on apprentices of her own, to pass on her skills.

The London silk-women carried out each skilled process of their craft and trade. As throwsters, they turned raw silk into yarn; as weavers, they produced ribbons, laces, and other small silk goods; as craftworkers, they made up silk laces and other trappings; and as traders in silk, they undertook large and lucrative contracts. This work wasn’t a mere sideline to domestic duties, something a wife pursued in moments free from housework, child care and labour in her husband’s workshop. Wives often continued to work in silk, no matter what the occupations of their husbands. It was a craft with secrets of production and trade passed on from mistress to apprentice. The women ran workshops, invested large amounts of money in purchases of raw materials and trading ventures, often continuing throughout their working lives. They also banded together for mutual aid. On six occasions between 1368 and 1504, the London silk-women sought protection for their craft through petitions (presented to either Parliament or the Lord Mayor of London), and many of their requests were granted.

Most working women were regarded, by law, as being ‘covered’ by their husbands and, therefore, in records of court cases, business contracts and debt collection, the activities of these women are, literally, concealed from view under their husbands’ names. The legal term is femmes couvertes and such women only appear in the records once they are ‘uncovered’ on becoming widows. But some women preferred to run their businesses in their own right, as femmes soles, even when their husbands were still alive, particularly in the fourteenth and fifteenth centuries – perhaps this has some connection to the advent of the plague, when so many social changes were underway. In this case, the women were responsible for their own debts and could be sued through the courts. On the positive side, any profits made were theirs, not their husbands’, and they could sue others if money was owed to them or a contract was reneged upon to their loss. Silk-women were among those who opted to be femmes soles – with their husbands’ permission, of course. Often their husbands were merchants, especially mercers, who brought in the reels of raw silk for their wives along with other textiles imported from abroad.

Ellen Langwith – we don’t know her maiden name – probably came from Beckenham in Kent to London, to serve an apprenticeship as a silk-woman, sometime in the early fifteenth century. Her first husband, Philip Waltham, was a cutler who also owned a brewhouse: ‘Le Hertishorne’, just outside Newgate. But Ellen was already a successful silk-woman. In his will of 1425, Philip named his three apprentices: Agnes Walshale, Agnes Sampson and Alice Dunnowe, leaving them 6s 8d each on the condition that they behaved courteously, in both word and deed, towards his wife Ellen, their mistress, at whose discretion the money was to be given. From the wording of the will, it is impossible to say whether the three girls were apprenticed as cutlers or silk-women. Perhaps they were making high fashion silk scabbards for the knives Philip manufactured. Ellen was a widow by May 1426, the main executor of her husband’s will, sole owner of all his movable goods and the Hartshorn brewery.

By 1437, she had married again. Her second husband was John Langwith, a well-established London tailor who had become a freeman of the city in 1418 and took on his first apprentices in 1425. Since masters were required to have wives to care for the apprentices, it seems probable that John had been married previously, before he wed Ellen since, at this date, she was still Philip Waltham’s wife. John was elected Master of the Tailors’ Company in 1444 and, in the summer of 1445, he led the company in the elaborate processions to welcome Margaret of Anjou to London as the bride of Henry VI. The tailors spent £3 on blue livery gowns for the Master and Wardens to look their impressive best for the occasion. Did Ellen supply any silken trimmings for the robes? We don’t know, but that year she was admitted, free of charge, to the Tailors’ Fraternity of St John the Baptist. It was in the chapel of St John the Baptist, in their parish church of St Mary Abcurch, that both John and, later, Ellen would be buried. The Langwiths lived in a tenement on the north side of Candlewick Street, one of a group of properties, owned by John, which shared a courtyard.

After marrying John, in 1439, Ellen was one of a group of London silk-women who bought £30 worth of silk from Venetian merchants visiting the capital. In February 1443, she purchased a fardell (a bundle) of silk for herself at the incredible cost of £60 11s 8d, showing how her business had grown. Ellen certainly had apprentices but may also have distributed work to others, to do at home. At this time, another silk-woman, Katherine Dore, was putting out work to women living in Soper Lane. While John was training lads as apprentice tailors, one indenture for a girl survives: Elizabeth Eland was taken on in July 1454 by both John and Ellen, to train as a silk-woman. She may have joined other girls under Ellen’s tutelage; if so, their indentures haven’t survived. We don’t know whether Elizabeth completed her apprenticeship or what happened to her. She isn’t mentioned in Ellen’s will but that’s not surprising since it wasn’t drawn up until 1481, twenty-one years after Elizabeth should have finished her training.

In 1465, Ellen gained royal patronage when she was commissioned to supply silk banners and trappings for the saddle and pillion for Edward IV’s queen, for her coronation. Ellen had to deliver the goods ‘into the hands of Thomas Vaughn one of the esquires of our [the king’s] body to the use of our most dear and entirely beloved Queen…’ and was paid £27 10s. John Langwith died in July 1467 and, like Philip Waltham before him, made Ellen his executrix, leaving her responsible for an ‘estate of lands’ at Beckenham in Kent which may have been her own inheritance. Ellen was now a very wealthy widow without an heir so she too drew up a will, though she would outlive John by over thirteen years. Her will was artfully worded: she left much of her property to the Tailors’ Company with the proviso that if they failed in its adequate administration, all would be forfeit to the Cutlers. In this way, she was well favoured by both companies, invited to their feasts on special occasions and sent gifts of food and wine to keep them in mind. In 1476, the tailors spent 2s on a pike and wine for Mistress Ellen Langwith, while the less wealthy cutlers sent her a rabbit and a hen costing 8d.

In her will, Ellen left 10s to pay for her funeral in St Mary Abchurch which included money to the parish clerk to ring the bells. There were alms to the poor and the Tailors’ Company was to use money from the rents paid to them from the Langwith properties, to buy 26 quarters of coal for thirteen poor men and women of the parish, on the anniversary of Ellen’s death. Before she died – sometime between January and June 1481 – she left an additional, modest will, leaving most of her household goods to her current apprentice, John Brown (presumably an apprentice tailor). She leaves a bequest of 40s to Richard Wiott, the son of a shearman, when he should come of age, and money and goods to her servants, John England and Emmott Bynchester. Otherwise, all her bequests are made to women: Margaret, wife of John Wareng, one of her two executors, is to have a gold ring set with a diamond and an image of Our Lady from Ellen’s chamber; Mary, wife of John Jakes the draper, the second executor, is to have her blue silk girdle with silver gilt decorations. Katherine, wife of Hugh Pemberton, the overseer of Ellen’s will, is to receive a gold ring set with turquoise. A gown of black medley (a wool mixture?), trimmed with white lamb, was left to her cousin Mistress Bowyer of Northampton, and her best blue gown, trimmed with marten fur, was bequeathed to another cousin, Mistress Bounesley of Nottingham. Her personal belongings and considerable household goods and furnishings, mentioned in her will, suggest Ellen was a prosperous and dignified elderly woman who had had a very successful career, whether as the wife of a cutler and a tailor, or as a craftswoman in her own right.

In my new novel, The Colour of Lies, Emily and the other silk-women set up a profitable stall at St Bartholomew’s Fair and Dame Ellen Langton is going to name one of them as her successor in taking on her business. All is going well for them until an accident occurs… It’s down to Emily’s husband, Seb, to solve the mystery and get the silk-women out of trouble.

If readers would like to know more about silk-women and many other craftsmen, traders and life in medieval England in general, there is a series of online courses available from medievalcourses.com which includes The Roles of Medieval and Tudor Women and Everyday Lives of Medieval Folk. There are also my books, both published by Amberley, Everyday Life in Medieval London, which was chosen as ‘the best factual history book of 2014’ by GoodReads, and A Year in the Life of Medieval England, among other titles. All are available from Amazon as both Kindle, hardback and paperback editions.

About the Author

Toni Mount MA

Toni is a history teacher, a writer, and an experienced public speaker – and describes herself as an enthusiastic life-long-learner; she is a member of the Richard III Society Research Committee and a library volunteer, where she leads the creative writing group.

Toni attended Gravesend Grammar School and originally studied chemistry at college. She worked as a scientist in the pharmaceutical industry before stopping work to have her family. Inspired by Sharon Kay Penman’s Sunne in Splendour Toni decided she too wanted to write a Richard III novel, which she did, but back in the 1980s was told there was no market for more historic novels and it remains unpublished.

Having enjoyed history as a child she joined an adult history class and ultimately started teaching classes herself. Her BA (with First-class Honours), her Diploma in Literature and Creative Writing and Diploma in European Humanities are from the Open University. Toni’s Certificate in Education (in Post-Compulsory Education and Training) is from the University of Greenwich. She earned her Masters degree from the University of Kent in 2009 by the study of a medieval medical manuscript at the Wellcome Library.

After submitting an idea for her first book, about the lives of ordinary people in the middle-ages, Everyday Life in Medieval London was published in 2014 by Amberley Publishing – the first print run sold out quickly and it was voted ‘Best history book of the year’ at Christmas 2014 on Goodreads.com. The Medieval Housewife was published in November 2014 and Dragon’s Blood & Willow Bark, the mysteries of medieval medicine (later renamed in paperback as Medieval Medicine it mysteries and science) was first released in May 2015. A Year in The life of Medieval England, a diary of everyday incidents through an entire year, was published in 2016.

Having taught history to adults madeglobal.com recruited her to create a range of online history courses for medievalcourses.com, but she still wanted to write a medieval novel: The Colour of Poison the first Sebastian Foxley murder mystery was the result, published by madeglobal in 2016. Shortly before publication Tim at madeglobal asked if this was going to be a series – although nothing else was planned, Toni said “yes” and now The Colour of Lies (published in April 2019) is the seventh book in that series.

Toni is married with two grown up children and lives with her husband in Kent, England. When she is not writing, teaching or speaking to history groups – or volunteering – she reads endlessly, with several books on the go at any one time. She is currently working on The Colour of Shadows the next Sebastian Foxley murder mystery and The World of Isaac Newton, her next non-fiction.

Her websites include: http://www.ToniMount.com http://www.SebastianFoxley.com http://www.ToniTalks.co.uk

You can follow Toni on social media at: http://www.facebook.com/toni.mount.10 http://www.facebook.com/sebfoxley/ http://www.facebook.com/medievalengland/ http://www.twitter.com/tonihistorian

*

My Books

Silk and the Sword: The Women of the Norman Conquest

From Emma of Normandy, wife of both King Cnut and Æthelred II to Saint Margaret, a descendant of Alfred the Great himself, Silk and the Sword: the Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World

Telling the stories of some of the most remarkable women from Medieval history, Heroines of the Medieval World,  is now available in hardback in the UK from Amazon UK, and in the US from Amazon US. It is available now in paperback in the UK from from both Amberley Publishing and Amazon and worldwide from Book Depository.

*

You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter.

*

©2019 Sharon Bennett Connolly and Toni Mount

Mother’s Day Giveaway

Competition Closed: And the winner is Heather Jackson

Sunday 31st March 2019 is Mother’s Day in the UK this year and what beet way to celebrate the release of the paperback of Heroines of the Medieval World, than a giveaway for everyone’s favourite Heroine – MUM?!?!

“As Connolly ably demonstrates, knowing about these fascinating women is essential to filly understanding medieval Europe.” (Publishers Weekly)

About Heroines of the Medieval World

Heroines come in many different forms, and it is no less true for medieval heroines. They can be found in all areas of medieval life; from the dutiful wife and daughter to religious devotees, warriors and rulers. What makes them different compared to those of today are the limitations placed on them by those who directed their lives – their fathers, husbands, priests and kings. Women have always been an integral part of history, although when reading through the chronicles of the medieval world, you would be forgiven if you did not know it. We find that the vast majority of written references are focussed on men. The chronicles were written by men and, more often than not, written for men. It was men who ruled countries, fought wars, made laws and treaties, dominated religion and guaranteed – or tried to guarantee – the continued survival of their world. It was usually the men, but not all of them, who could read, who were trained to rule and who were expected to fight, to defend their people and their country…

 

And don’t worry, the offer is open worldwide – even if it isn’t Mother’s Day for you just yet.

If you would like to win a signed copy of Heroines of the Medieval World to give to your mum on Mother’s Day, or someone else’s mum – or even as a gift to yourself, simply leave a comment below or on my Facebook page and I will include you in the prize draw.

The draw will be made on Wednesday 27th March, so you should get the book in time for the big day.

*

Out Now!

Tracing the fortunes of the women who had a significant role to play in the momentous events of 1066, Silk and the Sword: the Women of the Norman Conquest is available from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Also by Sharon Bennett Connolly:

Telling the stories of some of the most incredible women from Medieval history, Heroines of the Medieval World,  is now available in hardback in the UK from Amazon UK, and in the US from Amazon US. It is available now in paperback in the UK from from both Amberley Publishing and Amazon and worldwide from Book Depository.

*

You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter.

 *

©2019 Sharon Bennett Connolly

Emma of Normandy, Queen of England

Detail of Emma of Normandy before an altar

In the years leading up to the Norman Conquest of 1066 one woman, in particular, stands out as the matriarch of the period: Emma of Normandy.

As wife of both Æthelred II and King Cnut, Emma of Normandy was the lynchpin of the story of the 11th century. As a Norman, and the mother of both a Danish king of England and a Saxon King of England, it was Emma who bound all three sides together in the conflict of 1066. Her story is suitably dramatic; with exile, tragedy and scandal all playing their part, starkly contrasting with the wealth and privilege of her role as the only twice-crowned Queen of England.

Emma was the daughter of Richard I, Duke of Normandy, and his wife, Gunnora. Born in around 985/987, she was married to Æthelred at Winchester on 5 April 1002, at which time she was given the English name Ælfgifu, although in the Anglo-Saxon Chronicle she is often referred to, simply, as ‘The Lady’. Her marriage with Æthelred was an attempt to seal a peace between England and Normandy, and to persuade the Normans not to allow the Viking raiders, who tormented England’s shores, to winter in their lands between raids into England. Despite the fact the Vikings continued to shelter in Normandy every winter, and raiding into England continued throughout the early years of the 11th century, the marriage was a success in that it produced two more sons and a daughter for Æthelred; a second family considering he was the father of as many as thirteen children by his first wife, Ælfgifu of York, including at least six sons.

Edward the Confessor

Of Emma and Æthelred’s two sons the eldest, Edward, would eventually succeed his half-brother, Harthacnut, to the English throne in 1042, ruling until his death on 5 January 1066. Edward’s younger brother, Alfred, was cruelly murdered during the reign of his step-brother, Harold I Harefoot. Harold was the son of Cnut by his first, handfast wife, Ælfgifu of Northampton. Alfred had arrived in England in 1036, ostensibly to visit his mother, though there are also theories that he intended to mount a challenge for the throne, and was welcomed by Earl Godwin of Wessex. However, his party were ambushed whilst being entertained by Godwin and Alfred was seized and taken to the abbey at Ely in Cambridgeshire, where he was later blinded and either murdered, or succumbed to his wounds. Either way, he died on 5 February 1037 and was buried in Ely Cathedral. Edward and Alfred’s sister, Goda (or Godgifu), was married firstly to Drogo, Count of Mantes and, secondly to Eustace II, Count of Boulogne. One of her sons by Drogo, Ralph, was made Earl of Hereford by his uncle, Edward, but earned himself the insulting nickname Ralph the Timid after fleeing the Welsh in battle.

As the Viking raids increased from 1010 onwards, Æthelred’s position on the throne proved precarious and he sent his wife and her young sons to Normandy for safety, before being forced into exile there himself in 1013, when Sweyn Forkbeard seized the throne. Sweyn’s death early in 1014 offered Æthelred a way back and he sent Edward to England to negotiate his return with the English Witan, who invited Æthelred to resume the throne ‘if he would govern them better than he did before’. [1] Despite his promises, Æthelred proved just as inept as previously, failing to defeat the Danish invaders, led by Cnut. Æthelred died just two years later, on 23 April 1016 (ironically, St George’s Day), and was succeeded by his oldest surviving son by his first wife, Edmund II Ironside. Although Edmund put up a valiant fight against the Danish invaders, led by Cnut, a summer of fighting took its toll and he died on 30 November 1016.

Coin from the reign of Harthacnut

Cnut took control of the whole of England and one of his first actions was to send for Emma, who he married on 2 July 1017. Although Emma appears to have had little influence during the reign of her first husband, her marriage with Cnut appears to have been a partnership. She was a more visible figure in public, enjoying considerable influence at court and offering substantial patronage to the church. She gave Cnut three children including a son, Harthacnut, and two daughters, one who’s name is lost, died aged 8 and is buried in Bosham, Sussex. A second daughter, Gunhilda, married Henry III, Emperor of Germany.

When Cnut died in 1035 Emma was in England and retired to her manor in Winchester, taking the royal treasury with her in the hope she could pass it to her son, Harthacnut. However, Harthacnut was in Denmark and it was Harold Harefoot, one of Cnut’s sons by Ælfgifu of Northampton, who seized the initiative. An agreement was reached whereby the half-brothers ruled as co-kings with Emma acting for Harthacnut and ruling in Wessex. However, two years later Harthacnut had still not returned to England and Harold took the crown for himself, driving Emma into exile with Count Baldwin in Flanders.

Genealogical table of Cnut, Harold I and Harthacnut

Harthacnut appears to have been, by far, Emma’s favourite child. It was for his accession to the English throne that she schemed, rather than for her eldest son, Edward. In the early months of 1040 she and Harthacnut were preparing to invade England when they heard of Harold’s death. Harthacnut succeeded to the English throne without a fight and a year later invited his half-brother Edward, who had spent almost 25 years in Norman exile, to join him in England as his successor.

Harthacnut reigned for just ten days short of two years, he died after collapsing during a wedding celebration at Lambeth. He was buried alongside his father in the old minster at Winchester and Emma gave the head of St Valentine to the new minster for her son’s soul. Emma’s relationship with Edward, however, was more strained than that she experienced with Harthacnut. Years of separation and a strong sense of abandonment on Edward’s part cannot have helped the situation. Following his coronation in 1043, one of Edward’s first actions was to ride to Winchester and take charge of the Treasury, which had been left in his mother’s hands by Harthacnut. Accompanied by the three greatest earls of his realm – Siward, Godwin and Leofric – ‘they deprived her of all the treasure that she had; which were immense; because she was formerly very hard upon the king her son, and did less for him than he wished before he was king…’ [2]

Emma’s friend and close adviser, Bishop Stigand, was deprived of his bishopric, although he was later reinstated and created Bishop of Winchester. He eventually rose to be Archbishop of Canterbury but was removed from office by William the Conqueror. However, at the time of her disgrace, Emma and Stigand’s close relationship gave rise to a later legend that they were more than friends and that Emma was accused of adultery with Stigand (although the 13th century story claimed the bishop’s name was Ælfwine). There is no contemporary evidence of the story, however, and it first appears more than 100 years after the Conquest. As the story went, Emma was accused of adultery and required to walk across red-hot ploughshares in order to prove her innocence. Being neither cut nor burned by the instruments she was declared innocent. As a consequence, Emma was welcomed back into the royal circle by a contrite Edward.

Winchester Cathedral

Although the story is almost certainly a fabrication, Emma was eventually reconciled with Edward, although she enjoyed a much less exalted position as the king’s mother than she had when Harthacnut reigned. She eventually retired to her own estates, living away from the limelight until her death on 6 March 1052. She was buried in the old minster at Winchester, alongside her second husband, Cnut and her favourite son, Harthacnut. Emma’s story forms the basis for the book Encomium Emmae Reginae, possibly commissioned by Emma herself, which provides a significant insight into English politics for the first half of the 11th century.

Emma had played a pivotal role in English politics in the first half of the 11th century, the effects of which would lead to the fateful events of 1066. She helped to shape the events from which the unique situation of the Norman Conquest would arise.  A prominent figure, particularly in the reigns of Cnut and Harthacnut, she was the most distinguished woman of her time. More than any other single person, Emma’s story provides the background to the Norman Conquest through the political and personal relationships formed in the first half of the 11th century.

*

Footnotes: [1] The Anglo-Saxon Chronicle translated by James Ingram; [2] ibid.

Picture credits: Detail of Emma of Normandy before an altar courtesy of the British Library; Edward the confessor courtesy of Wikipedia; coin from the reign of Harthacnut, courtesy of Hedning, taken from Wikipedia; Genealogical table of Cnut, Harold I and Harthacnut from the Genealogical Chronicle of the English Kings, British Library; Winchester Cathedral courtesy of Anne Marie Bouchard.

Sources: The English and the Norman Conquest by Dr Ann Williams; Brewer’s British Royalty by David Williamson; Britain’s Royal Families, the Complete Genealogy by Alison Weir; The Wordsworth Dictionary of British History by JP Kenyon; The Norman Conquest by Marc Morris; Harold, the King Who Fell at Hastings by Peter Rex; The Anglo-Saxons in 100 Facts by Martin Wall; The Anglo-Saxon Age by Martin Wall; Kings, Queens, Bones and Bastards by David Hilliam; The Mammoth Book of British kings & Queens by Mike Ashley; The Oxford Companion to British History Edited by John Cannon; The Anglo-Saxon Chronicles translated and edited by Michael Swaton; The Anglo-Saxon Chronicle translated by James Ingram; Queen Emma and the Vikings by Harriett O’Brien; The Bayeux Tapestry by Carola Hicks; On the Spindle Side: the Kinswomen of Earl Godwin of Wessex by Ann Williams; oxforddnb.com.

*

Out Now!

Tracing the fortunes of the women who had a significant role to play in the momentous events of 1066, Silk and the Sword: the Women of the Norman Conquest is available from Amazon UK,  Amberley Publishing and Book Depository. It is scheduled for release in the US on 1 March 2019 and is available for pre-order from Amazon US.

 

Also by Sharon Bennett Connolly:

Telling the stories of some of the most incredible women from Medieval history, Heroines of the Medieval World,  is now available in hardback in the UK from both Amazon UK, in the US from Amazon US  and worldwide from Book Depository. It will be released in paperback in the UK from 15 March 2019 and is available for pre-order from both Amberley Publishing and Amazon.

*

Be the first to read new articles by clicking the ‘Follow’ button, liking our Facebookpage or joining me on Twitter.

©2019 Sharon Bennett Connolly

Margaret of Wessex, Scotland’s Sainted Queen

St Margaret, Queen of Scotland

Margaret of Wessex is a remarkable character to study. Her piety and devotion to the church saw her canonised as St Margaret just 150 years after her death; and named as Patroness of Scotland in the seventeenth century. Margaret had an impeccable Saxon pedigree – she was the daughter of Edward the Exile and his wife, Agatha. Edward was the son of Edmund II, usually known as Ironside, King of England in 1016; Edward’s grandfather was, therefore, Æthelred II (the Unready) and his uncle was Edward the Confessor, England’s king from 1042 until 1066. Such valuable royal blood meant she would never be allowed to pursue a life of seclusion in a convent.

When his father, Edmund II, was murdered in 1016, Edward and his younger brother Edmund were sent into exile on the Continent by England’s new king, Cnut. It is thought that Cnut intended that they would be killed once they had left English soil, but the boys were protected by Olof, King of Sweden, and sent on to safety in Kiev, where his daughter Ingegerd was wife of the ruling prince, Jaroslav the Wise. Edmund died sometime between 1046 and 1054, having married the unnamed daughter of a Hungarian king. Edward was also married, in c.1043, to Agatha, whose origins are uncertain: she may have been a daughter of Jaroslav; however, it is possible she was the daughter of Luidolf, Margrave of West Friesland and therefore a relative of Emperor Heinrich III.

Margaret, the eldest of three children, was born in either 1045 or 1046; her sister, Christina, was born around 1050 and her brother Edgar, the Ætheling, was born sometime between 1052 and 1056. The family might have spent their whole lives in European exile, were it not for Edward the Confessor lacking an heir to the English throne; although Edward was married to Edith Godwinson, the couple remained childless. Sometime in 1054 King Edward sent an embassy to Edward the Exile, to bring him back to England as ætheling, the heir to the throne. The family did not travel immediately, possibly because Agatha was pregnant with Edgar, and it was not until 1057 that they finally arrived in England, having journeyed in a ship  provided by Emperor Heinrich III.

Edmund II Ironside and his descendants

Just days after their return, Edward the Exile was dead, whether by nefarious means or a simple twist of fate is uncertain. The suspicion has been raised that Edward’s rival for the throne, Harold Godwinson – the future King Harold II – may have taken the opportunity to remove his rival; although it was Harold who accompanied Edward back to England, so surely, had he intended murder, he would have done it sooner? Whatever the circumstances, the death of Edward the Exile was a blow for Edward the Confessor’s dynastic hopes. Edward’s little son Edgar, now the ætheling, was much too young to assume a political role. He and his sisters, with their mother, were now under the protection of King Edward. Edgar was given into the custody of Edward’s queen, Edith of Wessex, while the girls were sent to the royal convent at Wilton, to continue their education.

The family continued to live at court and by 5 January 1066, when Edward the Confessor died, Margaret was approaching her twentieth birthday. However, Edgar could have been as young as ten and was probably no older than fourteen; and due to his tender years, the young ætheling was passed over as candidate for the throne in preference for the older and more experienced (both politically and militarily) Harold Godwinson, who was crowned as King Harold II.

Following Harold’s death at the Battle of Hastings in October 1066, Edgar was proclaimed king in London, by some of his supporters, but was incapable of mounting any real challenge to William the Conqueror and his army of Normans; he had no option but to come to terms with the duke. However, Edgar was unsettled under Norman rule and by 1068  he had become involved in the opposition to the new regime, which had been festering in northern England. William’s ruthless response – the Harrying of the North – saw Edgar fleeing for his life; he made his way to Scotland, taking his mother and sisters with him.

Malcolm II Canmore

The family was warmly received at Dunfermline by Scotland’s king, Malcolm III Canmore. In 1057, King Malcolm had defeated King Macbeth in battle, at Lumphanan, to take the throne. By 1069 he was well established as king and married to Ingebiorg; the couple had at least two sons, Duncan and Donald. Ingebiorg seems to have disappeared from the scene before the Saxon royal family’s arrival in Scotland. Whether she died or was put aside seems uncertain, although her death seems most likely, leaving Malcolm free to find another wife. In 1069 Malcolm asked Edgar and his mother for Margaret’s hand in marriage. Margaret was reluctant to agree to the marriage as she was more inclined to a religious life and had hoped to become a nun. Nonetheless, with pressure from Malcolm, her brother and, possibly, her own sense of obligation to the king who was sheltering her family, she eventually accepted his proposal. They were married at Dunfermline sometime in 1069 or 1070 and, by all accounts, it seems to have been a happy and successful marriage and partnership. Margaret’s life as Queen of Scotland did not prevent her pursuing an active religious life; indeed, her position gave her a unique opportunity to influence the practice of Christianity in Scotland.

Margaret strove to bring the Church of Scotland into conformity with the practices of Western Catholicism, and away from the tenets of the Celtic Church, which had a great deal of influence in the country. She encouraged the Scottish clergy, and its people, to receive communion more than once a year at Easter, to refrain from working on a Sunday and to observe the Lenten fast from Ash Wednesday, rather than the following Monday. Queen Margaret also urged the clergy to celebrate Mass with a common ritual and sought to forbid marriage between a man and his stepmother or sister-in-law.

The queen was supported in all her reforms by her husband; indeed, if Malcolm III had not given his support it is doubtful that Margaret’s influence would have achieved much, if anything at all. The king’s role in her attempts at religious reform is vague, although Malcolm did arrange a conference for the clergy to introduce a number of reforms. Margaret was present, and embarrassed some of the clerics by knowing more about the proper procedures of the Church than they did. She even had the papal manuals to quote from.

Dunfermline Abbey

The queen founded a monastic community at Dunfermline, building the first major stone church in Scotland; and arranged with Lanfranc, Archbishop of Canterbury, to send monks from the cathedral monastery at Canterbury to become its first community. Although it started as a priory, it was elevated to an independent abbey in 1128, at the instigation of Margaret’s son, David I.

Margaret was a strong figure; she was pious but also worldly-wise. Having grown up on the Continent, she was familiar with many of the courts of Europe and had met some of its leading churchmen. A modernising queen, Margaret brought luxury to the Scottish court and into the lives of the nobles of her new country. A Life of St Margaret was commissioned by her daughter, Matilda, when she became Queen of England. It was written sometime between 1100 and 1107 by Turgot, Margaret’s former chaplain and the prior of Durham.

The biography emphasises the queen’s compassion for children and the poor and stresses her piety, pointing to the severity of her self-denial and her frequent fasting. However, it also tells us that she had a love of etiquette and formality, and had a fondness for fine clothes and jewellery.¹ Margaret enjoyed a high reputation in the Anglo-Norman world, even in her own lifetime; Orderic Vitalis described her as ‘eminent from her high birth, but even more renowned for her virtue and holy life’.²

Malcolm III and St Margaret

Margaret and Malcolm would have a large family, with six sons and two daughters growing to adulthood. Margaret took great care in educating them, ensuring they were given the essentials for their future royal careers. Her second son, Edmund, became king in November 1094, ruling jointly with his uncle – Malcolm’s brother  – Donald III, following the death of his half-brother, Duncan II. Edmund ruled south of the Forth/Clyde boundary, while Donald ruled the north, although there is no indication that he was ever crowned. In 1097, the co-kings were deposed in favour of Edmund’s younger brother, Edgar; Edmund became a monk at Montacute Abbey, Somerset, and died there, having never married. Edgar himself died on 8 January 1107. Unmarried and childless, he was succeeded by his brother, Alexander I, who died in April 1124. David I succeeded Alexander; he reigned until 1153 and was succeeded, in turn, by his grandson, Malcolm IV the Maiden. Another son, Æthelred, styled Earl of Fife, became Lay Abbot at Dunkeld and died around 1097. Malcolm and Margaret also had two daughters: Edith, who changed her name to Matilda on marrying King Henry I of England; and Mary, who married Eustace III, Count of Boulogne, and was the mother of Matilda of Boulogne, wife of Stephen, King of England. Edith (Matilda) and Mary were educated at Romsey Abbey, where Margaret’s sister, Christina was abbess.

As King of Scots, Malcolm also had claims to Cumbria and Northumbria and in 1069/70, he made raids into Northumberland. William I responded by sending an army north and the eventual peace treaty saw Malcolm’s oldest son by Ingebiorg, Duncan, being sent south as a hostage and guarantee of his good faith. Duncan would eventually reign, briefly, as Duncan II but was killed at the Battle of Monthechin in 1094. Malcolm made frequent raids into Northumberland, notably in 1079 and 1091, in attempts to gain control over the county.

When a diplomatic mission in 1092 failed, he attacked again in 1093, taking his eldest son by Margaret, Edward, with him. Malcolm was killed at the Siege of Alnwick, on 13 November 1093; Edward died shortly after, near Jedburgh, from wounds received at the Siege. Margaret died on 16 November 1093, just days after the battle, possibly on receiving the news, brought by her son Edgar, of the deaths of her husband and eldest son. Although the fact her body was weakened by her frequent fasting may have hastened her death. She was buried in the abbey she had founded at Dunfermline. Malcolm was initially buried at Tynemouth, but his remains were later moved to join his wife at Dunfermline.

Margaret’s sons honoured their mother’s memory, encouraging the popular cult of St  Margaret that developed soon after the queen’s death, to foster the idea that she should be made a saint; such an honour would serve to enhance the political and religious status of their family. One of the miracles attributed to her was that in 1199 Scotland’s king, William the Lion, was persuaded against launching an invasion of England after experiencing a vision while holding a vigil at Margaret’s tomb at Dunfermline. Her canonisation came in 1250, and in 1673 Pope Clement X named her Patroness of Scotland. Following the Reformation, the remains of both Margaret and Malcolm were removed to Spain by Philip II and reinterred in a chapel at the Escorial in Madrid.

St Margaret, Queen of Scotland

Margaret was a direct descendant of King Alfred the Great of Wessex. Her Saxon royal blood guaranteed she would not be allowed to enter a convent, she was too valuable on the marriage market. However, through her efforts to reform the Scottish Church, it could be said that she found a better way to worship God. Her legacy was cemented through the work of her son, David I, who continued in her policy of Church reform; while her Saxon blood found its way back into the English royal family through her daughter, Matilda, and her marriage to Henry I. Saint Margaret’s royal lineage ensured that she would not be allowed to devote her entire life to God, but her position as Queen of Scotland gave her the opportunity to direct her devotional tendencies into Church reform, making her a heroine to generations of Scots.

*

Footnotes:

¹ Vita B Simonis, col. 1219, quoted by Elizabeth van Houts in oxforddnb.com, May 2008; ² Quoted by epistolae.ccnmtl.columbia.edu.

*

Pictures

All pictures courtesy of Wikipedia, except: Dunfermline Abbey courtesy of Angela Bennett; Edmund II Ironside and his descendants courtesy of British Library Catalogue of Illuminated Manuscripts.

*

Sources:

epistolae.ccnmtl.columbia.edu; Brewer’s British Royalty by David Williamson; Britain’s Royal Families, the Complete Genealogy by Alison Weir;The Wordsworth Dictionary of British History by JP Kenyon; The Anglo-Saxons in 100 Facts by Martin Wall; Kings, Queens, Bones and Bastards by David Hilliam; Heroines of the Medieval World by Sharon Bennett Connolly; The Mammoth Book of British kings & Queens by Mike Ashley; The Oxford Companion to British History Edited by John Cannon; The Anglo-Saxon Chronicles translated and edited by Michael Swanton; The Anglo-Saxon Chronicle translated by James Ingram; Queen Emma and the Vikings by Harriett O’Brien; The Bayeux Tapestry by Carola Hicks; oxforddnb.com.

*

Out Now!

Tracing the fortunes of the women who had a significant role to play in the momentous events of 1066, Silk and the Sword: the Women of the Norman Conquest will be released in the UK on 15 November 2018 and is available for pre-order on Amazon UK,  Amberley Publishing and Book Depository. It is scheduled for release in the US on 1 March 2019 and is available for pre-order from Amazon US.

Coming out in Paperback on 15 March:

Telling the stories of some of the most incredible women from Medieval history, Heroines of the Medieval World,  is now available in hardback in the UK from Amazon UK, in the US from Amazon US  and worldwide from Book Depository. It will be released in paperback in the UK from 15 March 2019 and in the US on 1 June 2019. It is available for pre-order from both Amazon UK and Amazon US.

*

You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter.

*

©2019 Sharon Bennett Connolly

 

Book Corner: Henry VI and Margaret of Anjou by Amy Licence

He became king before his first birthday, inheriting a vast empire from his military hero father; she was the daughter of a king without power, who made an unexpected marriage at the age of fifteen. Almost completely opposite in character, together they formed an unlikely but complimentary partnership. Henry VI and Margaret of Anjou have become famous as the Lancastrian king and queen who were deposed during the Wars of the Roses but there is so much more to their story. The political narrative of their years together is a tale of twists and turns, encompassing incredible highs, when they came close to fulfilling their desires, and terrible, heart-breaking lows. Personally, their story is an intriguing one that raises may questions. Henry was a complex, misunderstood man, enlightened and unsuited to his times and the pressures of kingship. In the end, overcome by fortune and the sheer determination of their enemies, their alliance collapsed. England simply wasn’t ready for a gentle king like Henry, or woman like Margaret who defied contemporary stereotypes of gender and queenship. History has been a harsh judge to this royal couple. In this discerning dual biography, Amy Licence leads the way in a long-overdue re-evaluation of their characters and contributions during a tumultuous and defining period of British history.

I have to confess that I do tend to read about the Wars of the Roses from the Yorkist side, so it was quite refreshing to read a book that delves into the lives of the leaders of the Lancastrian faction of the era. Henry VI & Margaret of Anjou: A Marriage of Unequals is an illuminating and entertaining read.

And it was quite an education. Amy Licence is one of those authors who manages to look at her subjects with a great degree of equanimity. There appears to be no actual bias for or against the objects of her study. This was proven in her biographies of Catherine of Aragon and Anne Boleyn; each book looked at the protagonist with a distinct lack of pre-conceptions and judgement, presenting a clear and unbiased analysis on each queen as a unique individual. And she has managed to achieve the same balance in this book.

Amy Licence has turned her talent and passion for history to an analytical assessment of the two figures who led the Lancastrian faction during the Wars of the Roses. The author assesses each character – Henry VI and his queen Margaret of Anjou – as individuals and as a couple, analysing the challenges they faced, the decisions they made, and how Henry’s mental health affected their abilities to rule the kingdom effectively.

The fragile peace of March 1458 did not last. The combatants who had walked hand-in-hand from St Paul’s were soon plotting against each other’s lives, lying in wait in dark corners of the city with swords drawn. Responsibility for the outbreak of hostilities in 1459 has often been placed firmly by historians with Queen Margaret and her band of followers, but it was not this simple. The Pro-Yorkist ‘English Chronicle’ related how she now ‘ruled the roost as she like’ and Benet records that she was the instigator of the Coventry parliament that June, during which York and his allies were declared to be traitors, stripped of their assets and attainted. It was the unavoidable fate of the last Lancastrian family that their immediate successors would judge them harshly. Being on the losing side, on the wrong side of history, they are represented in the surviving chronicles as being deeply flawed; Henry weak and ineffectual and Margaret ambitious and warlike, while their son has been reduced to a blood-thirsty stereotype. Thank goodness, breathed the writers of the York-ruled 1460s and 70s, that the Lancastrians had been prevented from dominating England and establishing their line. It was not until the advent of the Tudors and the reign of Henry’s half-nephew, Henry VII, that a reappraisal of Henry VI began, but Margaret would have to wait significantly longer. As a woman taking an active part in a bloody conflict that threatened the throne of her husband and son, Margaret was a convenient scapegoat of contemporary, and subsequent, chroniclers who did not want to place blame for the next phase of war directly on the shoulders of an annointed king.

 

Henry VI & Margaret of Anjou: A Marriage of Unequals looks not only at the king and queen but also at those who shared their life and times, their son, their allies and those who sought to bring them down. The author looks into their actions and personalities, their presence on the international stage, and how the acted and interracted with the factions at court and the people of England itself. Every reader will come away with a greater understanding of the conflict which dominated England for over thirty years, now known as the Wars of the Roses, and of Henry’s and Margaret’s roles in the causes and course of the war.

Amy Licence’s unique and individual writing style is both easy and entertaining. It flows so well that it feels more like you’re reading a novel than a factual historical text. However, the impeccable research and intuitive analysis means that this book is accessible to both the casual reader, amateur historian and expert, alike. Ms Licence does not go easy on her subjects and is not afraid to say when they got things wrong. However, she is also fair and points out when history has been harsh and unforgiven, both on the couple – both together and as individuals – their friends and their enemies.

On the whole, this was a thoroughly enjoyable read, which focused on the less popular Lancastrian side of the argument and, as a a result, fills a void in the study of the era. If you want a greater understanding of the effects on history of the marriage of Henry and Margaret, of Henry’s illness, and of Margaret’s attempts to control her own life and the destinies of her husband and son, this is the perfect book.

Henry VI & Margaret of Anjou: A Marriage of Unequals is an engaging and entertaining book which will add depth to any history library and is a must-read tome for anyone fascinated by the Wars of the Roses. I highly recommend it.

About the Author:

Amy Licence is an historian of women’s lives in the medieval and early modern period, from Queens to commoners. Her particular interest lies in the late fifteenth and early sixteenth century, in gender relations, Queenship and identity, rites of passage, pilgrimage, female orthodoxy and rebellion, superstition, magic, fertility and childbirth. She is also interested in Modernism, specifically Woolf and the Bloomsbury Group, Picasso and Post-Impressionism.

Amy has written for The Guardian, The TLS, The New Statesman, BBC History, The English Review, The Huffington Post, The London Magazine and other places. She has been interviewed regularly for BBC radio, including Woman’s Hour, and made her TV debut in “The Real White Queen and her Rivals” documentary, for BBC2, in 2013. She also writes historical and literary fiction and has been shortlisted twice for the Asham Award.

Her website can be found at amylicence.weebly.com

*

Out Now!

Tracing the fortunes of the women who had a significant role to play in the momentous events of 1066, Silk and the Sword: the Women of the Norman Conquest is available from Amazon UK,  Amberley Publishing and Book Depository. It is scheduled for release in the US on 1 March 2019 and is available for pre-order from Amazon US.

 

Also by Sharon Bennett Connolly:

Telling the stories of some of the most incredible women from Medieval history, Heroines of the Medieval World,  is now available in hardback in the UK from both Amberley Publishing and Amazon UK, in the US from Amazon US  and worldwide from Book Depository. It will be released in paperback in the UK from 15 March 2019 and is available for pre-order on Amazon.

*

 Be the first to read new articles by clicking the ‘Follow’ button, liking our Facebookpage or joining me on Twitter.

©2018 Sharon Bennett Connolly

Book Corner: The Last Emir by SJA Turney

51oYQKZfjYLRisk everything; fight to the last: a taut and intense historical thriller from master author S.J.A. Turney

The relics of Christendom have been plundered during the long Moorish conquest of the Iberian peninsula. Newly minted Templar Sergeant Arnau de Vallbona must recover one of the most elusive to save his priory at Rourell in Spain.

Travelling to Majorca on a stealth mission to retrieve the bones of St Stephen, Arnau soon discovers the raid is more complex than it first appears: the mighty Almohad dynasty has laid claim to the island, and will fight them every step of the way.

Along with his companion, the aged warrior Balthesar, Arnau is in desperate straits. Surrounded on all sides by hostile forces, it will take all their cunning and strength to escape with their prize – and their lives….

A thrilling and unexplored account of the Knights Templar, grounded in extraordinary research, The Last Emir is perfect for fans of Bernard Cornwell, K.M. Ashman and C.F. Iggulden.

The Last Emir is the second book in S.J.A. Turney’s fabulous series recounting the exploits of the Knights Templars in Spain during the Moorish Conquest of the country. The first book in the series, Daughter of War was a gripping drama which followed the struggles of Titborga and Arnau as the found sanctuary and a purpose in the Templar preceptory at Rourell, run by the incredible preceptrix, Ermengarda, as they battled an unscrupulous Spanish nobleman intent on getting his hands on Titborga’s lands – at any cost. It was a wonderful, gritty story with every page filled to the brim with action.

And The Last Emir is no less immersive. The second book takes Arnau on a quest to Majorca, in search of a Holy relic, but finding only trouble and a dispute between rival Moorish factions. The story is skillfully told, weaving a tale of intrigue and betrayal, and blurring the lines between the rival factions. S.J.A. Turney paints a wonderful image of the island of medieval Majorca, taking the reader on a journey across the island, re imagining the amazing landscape, the loud, busy markets and the sumptuous palaces with such precision that you can almost see, hear and smell the bazaar, the preserved manuscripts in the library … and the blood and passion of battle.

‘I’m sorry.’

Balthesar threw him a withering  look that made his cheeks burn hotter. ‘Later,’ was all the older man said.

Peril, though, was following them that day, for as Arnau began to feel that perhaps they were almost safe, two mounted figures in black and white emerged from a side street ahead of them.

‘What now?’ gasped Arnau.

‘We have no choice. We’re trapped. Go back and we’re entering the noose you created for us. We have to cross the bridge, even if we have to kill those horsemen to do it. With luck the guards at the bridge have not heard about us yet.’

It appeared that kill the horsemen was precisely what they would have to do. the Two Almohad warriors spotted their quarry and, realising that they had ensnared them, roared victorious-sounding cries, then ripped their blades free of their scabbards and put heel to flank, charging towards the two Templars.

Arnau had time, as he drew his own sword, to register the shock of the two local guards at the bridge. They were arguing urgently and dithering, perhaps unsure whether to intervene or to remain at their assigned place by the bridge.

Beside Arnau, Balthesar also drew his blade. ‘Keep your mouth shut,’ he commanded, ‘if we are to get out of Al-Bulãnsa alive.’

51h0jv1U4aL._SY346_

The only downside of this book is that not all the characters we met in Daughter of War appear in this story. Arnau and Balthesar are far away from their familiar surroundings, having to rely on their wits and their own abilities in order to survive and win their way back home. Arnau, in particular, is on a journey of discovery, of his own strengths and weaknesses, the differences between Islam and Christianity and of his companion in arms. Through his own trials, he has to learn that not everything is black-and-white, lines blur and whether a person is good or evil is not necessarily defined by their religion. He has already learned the brutality of war, but in The Last Emir, he also has to learn about the subtleties of war.

This is a fabulous novel, which takes a reader away from the preconceptions and mysticism of the Knights Templar and presents the Templars as they were, and as they were created; warrior monks fighting for Christianity and what is right.

Well researched, not only in the customs of medieval Spain, both Christian and Moor, but also in the rich history of the country, and of individual events of the time, S.J.A. turney’s attention to the historic detail infuses the story with anthenticity. The author has created a marvellous, gripping story. The narrative is wonderfully written with every page pleasure to read – long into the night. Arnau and his Templar colleagues are the best kind of heroes – those the readers can invest themselves in and always want to read more.

Waiting for Book 3 is already proving a challenge…

 

About the Author:

Sja

Simon lives with his wife, children and dogs in rural North Yorkshire. Having spent much of his childhood visiting historic sites with his grandfather, a local photographer, Simon fell in love with the Roman heritage of the region, beginning with the world famous Hadrian’s Wall. His fascination with the ancient world snowballed from there with great interest in Egypt, Greece and Byzantium, though his focus has always been Rome. A born and bred Yorkshireman with a love of country, history and architecture, Simon spends most of his rare free time travelling the world visiting historic sites, writing, researching the ancient world and reading voraciously.

Simon’s early career meandered along an arcane and eclectic path of everything from the Ministry of Agriculture to computer network management before finally settling back into the ancient world. During those varied years, Simon returned to university study to complete an honours degree in classical history through the Open University. With what spare time he had available and a rekindled love of all things Roman, he set off on an epic journey to turn Caesar’s Gallic War diaries into a novel accessible to all. The first volume of Marius’ Mules was completed in 2003 and has garnered international success, bestseller status and rave reviews, spawning numerous sequels. Marius’ Mules is still one of Simon’s core series and although Roman fiction features highly he now has Byzantine, Fantasy and Medieval series, too, as well as several collaborations and short stories in other genres.

Now, with in excess of 25 novels available and 5 awaiting release, Simon is a prolific writer, spanning genres and eras and releasing novels both independently and through renowned publishers including Canelo and Orion. Simon writes full time and is represented by MMB Creative literary agents.

Look out for Roman military novels featuring Caesar’s Gallic Wars in the form of the bestselling Marius’ Mules series, Roman thrillers in the Praetorian series, set during the troubled reign of Commodus, adventures around the 15th century Mediterranean world in the Ottoman Cycle, and a series of Historical Fantasy novels with a Roman flavour called the Tales of the Empire.

*

Out Now!

Tracing the fortunes of the women who had a significant role to play in the momentous events of 1066, Silk and the Sword: the Women of the Norman Conquest is available from Amazon UK,  Amberley Publishing and Book Depository. It is scheduled for release in the US on 1 March 2019 and is available for pre-order from Amazon US.

fave

Also by Sharon Bennett Connolly:

Telling the stories of some of the most incredible women from Medieval history, Heroines of the Medieval World,  is now available in hardback in the UK from both Amberley Publishing and Amazon UK, in the US from Amazon US  and worldwide from Book Depository. It will be released in paperback in the UK from 15 March 2019 and is available for pre-order on Amazon.

*

Be the first to read new articles by clicking the ‘Follow’ button, liking our Facebookpage or joining me on Twitter.

*

©2018 Sharon Bennett Connolly

Mary and Isabella – the Women in Cages

Isabella Buchan crowning Robert the Bruce at Scone

When watching Outlaw King a couple of weeks ago, I was disappointed to see that they had omitted the stories of Robert the Bruce’s sister, Mary, and the woman who crowned him, Isabella MacDuff, Countess of Buchan. And yet, they managed to keep the punishment Edward I meted out to them, but inflicted it on Robert the Bruce’s wife, Elizabeth de Burgh, instead. In a great example of dramatic licence, they also insisted on retelling the age-old fallacy that the cage was hung from the castle walls, exposing the poor woman to ridicule and the elements.

While it is necessary to change stories, and limit the number of protagonists in a movie, in order to avoid confusion, produce a fabulous story and, probably, keep down costs, I thought it a shame that the remarkable stories of Mary and Isabella were ignored, or rather circumvented for the dramatic benefit of the movie.

We know very little of Mary Bruce. She was a younger sister of King Robert, probably born around 1282. A younger daughter of Robert de Brus, 6th Earl of Annandale, and Marjorie, Countess of Carrick in her own right. It may be that she took care of her brother’s daughter, Marjorie, after Robert’s first wife, Isabella of Mar, died giving birth to the baby girl.

Her story has long been intertwined with that of her brother.

From that fateful moment  in Greyfriars Church in Dumfries when Robert the Bruce stabbed to death John Comyn, his rival to the Scottish throne, it was a race against time for Robert to establish himself as king. Whether Comyn’s death was accidental or murder, we’ll probably never know. Almost immediately, Robert made the dash for Scone, hoping to achieve his coronation before the Christian world erupted in uproar over his sacrilege. An excommunicate could not be crowned. His sisters Christian and Mary accompanied him to Scone Abbey, as did his wife Elizabeth and daughter Marjorie. The Stone of Scone was the traditional coronation seat of the kings of Scotland and, although the stone had been stolen by the English and spirited away to London, holding the coronation at the Abbey sent a message of defiance to the English king, Edward I.

The killing of Comyn, by Felix Philippoteaux

On 25 March 1306 Mary, Christian, Elizabeth and little Marjorie were all present when Robert the Bruce was crowned King Robert I by Isabella MacDuff, Countess of Buchan, who claimed her family’s hereditary right to crown Scotland’s kings (despite her being married to a Comyn). The ceremony was repeated on 27 March, following the late arrival of William Lamberton, Bishop of St Andrews. Robert’s coronation was the start of the most desperate period of his life – and that of his supporters. Edward I of England was never one to acquiesce when his will was flouted; he sent his army into Scotland to hunt down the new king and his adherents. After Robert’s defeat by the English at Methven in 1306, he went into hiding in the Highlands.

Robert sent his wife and daughter north to what he hoped would be safety. Mary, her sister Christan and Isabella, Countess of Buchan accompanied them, escorted by the Earl of Atholl and Mary and Christian’s brother, Sir Neil Bruce. It is thought that the Bruce women were heading north to Orkney to take a boat to Norway, where Robert’s sister, Isabel, widow of King Erik II, was still living. Unfortunately, they would never make it. The English caught up with them at Kildrummy Castle and laid siege to it. The defenders were betrayed by someone in their garrison, a blacksmith who set fire to the barns, making the castle indefensible.

The women managed to escape with the Earl of Atholl, but Neil Bruce remained with the garrison to mount a desperate defence, to give the queen, his niece and sisters enough time to escape. Following their capitulation, the entire garrison was executed. Sir Neil Bruce was subjected to a traitor’s death; he was hung, drawn and quartered at Berwick in September 1306 (not in front of the women he had protected, as portrayed in the film). Mary and her companions did not escape for long; they made for Tain, in Easter Ross, probably in the hope of finding a boat to take them onwards. They were hiding in the sanctuary of St Duthac when they were captured by the Earl of Ross (a former adherent of the deposed king John Balliol), who handed them over to the English. They were sent south, to Edward I at Lanercost Priory in Cumbria.

Edward I’s admirer, Sir Maurice Powicke, said Edward treated his captives with a ‘peculiar ferocity’.¹ Mary was treated particularly harshly by Edward I. The English king had a special cage built for her, although within the castle and not, as previously believed, hung from the walls of the keep at Roxburgh Castle, exposed to the elements and the derision of the English garrison and populace. In contrast, her sister Christian was sent into captivity to a Gilbertine convent at Sixhills, an isolated location, deep in the Lincolnshire Wolds. Christian languished at Sixhills for eight years, until shortly after her brother’s remarkable victory over the English at Bannockburn, in 1314. Despite Edward II escaping the carnage, King Robert the Bruce had managed to capture several notable English prisoners, including Humphrey de Bohun, 4th Earl of Hereford and Essex. Suddenly in a strong bargaining position, the Scots king was able to exchange his English captives for his family, held prisoners in England for the last 8 years.

The remains of Berwick Castle

Isabella MacDuff, Countess of Buchan, also suffered the harshly under Edward I’s not inconsiderable wrath. Isabella was probably born around 1270; she was the daughter of Colban, Earl of Fife, and his wife, Anna. Isabella was married to John Comyn, Earl of Buchan, and was first mentioned in 1297, when she was in England, managing her husband’s estates while he was in Scotland. Captured after the Scottish defeat at Dunbar in 1296, the Earl of Buchan had been sent north by Edward I, ordered to take action against Andrew Murray; however, he only took cursory action against the loyal Scot and soon changed sides, possibly fighting for the Scots at Falkirk in 1298. The Comyn family were cousins of Scotland’s former king, John Balliol, and constantly fought for his return to the throne, putting them in direct opposition to Robert the Bruce.

Isabella’s story remained unremarkable throughout Scotland’s struggles in the early years of the 1300s; until Robert the Bruce made his move for the throne in 1306. By birth, Isabella was a MacDuff, her father had been Earl of Fife and, in 1306, the current earl was her nephew, Duncan, a teenager who was a loyal devotee of Edward I. The Earls of Fife had, for centuries, claimed the hereditary right to crown Scotland’s kings. Although Duncan had no interest in being involved in the coronation of Robert the Bruce, Isabella was determined to fulfil her family’s role. It cannot have been an easy decision for her. Isabella’s participation was an act of bravery and defiance. She went against not only Edward I but her own husband, the Earl of Buchan. Isabella’s husband and the murdered John Comyn, Lord of Badenoch, were not only cousins but had a close relationship. It seems likely that Isabella’s husband was in England at the time of Bruce’s coronation, and she did not have to face him personally; but she would have known that her actions would mean there was no going back. Supporting Robert the Bruce, the man who stood accused of John Comyn’s murder, meant she turned against her husband and his entire family, people she had lived among for her entire married life.

Isabella reached Scone by 25 March 1306, in time to claim her family’s hereditary right to crown the new king, with Isabella placing the crown on the new Robert’s head. There are some rumours of a more intimate relationship between Isabella and Bruce, but these seem to be without foundation and are only to be expected, given that Isabel acted so decisively – and publicly – against her husband.

There was no going back for Isabella – crowning Robert the Bruce meant she was on her own; she couldn’t go back to her family, so she stayed with the royal party, travelling with Elizabeth de Burgh, the new queen, when Bruce sent her, his daughter and sisters, north for their safety. Isabella was with them when they escaped Kildrummy Castle by the skin of their teeth, and when they reached the shrine of St Duthac at Tain and were captured by William, Earl of Ross, in September 1306. As the party were sent south, Isabella must have faced the future with trepidation. Her placing the crown on Robert the Bruce’s head was the clearest challenge to Edward I and guaranteed that she would receive no sympathy from England’s king.

Statue of Robert the Bruce at Bannockburn

Even knowing that she would receive harsh treatment, it is doubtful that she, or indeed anyone, could have foreseen the punishment that Edward I would mete out. He ordered the construction of wooden cages, for Isabella and Bruce’s sister Mary; the two women were to be imprisoned in these cages close to the Scottish border, Isabella at Berwick Castle and Mary at Roxburgh Castle. Tradition has these cages were suspended from the walls of the castles’ keeps, open to the elements and the harsh Borders weather, the only shelter and privacy being afforded by a small privy. According to the Flores Historiarum, written at the Abbey of St Albans, Edward I said of Isabel’s punishment:

“[o]ne who doesn’t strike with the sword shall not perish by the sword. But because of that illicit coronation which she made, in a little enclosure made of iron and stone in the form of a crown, solidly constructed, let her be suspended at Berwick under the open heavens, so as to provide, in life and after death, a spectacle for passers-by and eternal shame.”²

It is doubtful, however, that the St Albans annalist was present when the order was given. The original royal writ still survives, written in French and reads a little differently;

“It is decreed and ordered by letters under the privy seal sent to the Chamberlain of Scotland, or his Lieutenant at Berwick-uponTweed, that, in one of the turrets within the castle at the same place, in the position which he sees to be most suitable for the purpose, he cause to be made a cage of stout lattice work of timber, barred and strengthened with iron, in which he is to put the Countess of Buchan.”³

This type of cage, within a room in the keep, was also used by Edward I to hold Owain, the son of Daffydd ab Gruffuddd; he had been held at Bristol Castle since 1283 and had been secured in a cage, overnight, since 1305. The construction of the cages was intended to humiliate their occupants and, at the same time, Scotland’s new king. They were also a taunt; placing Isabella and Mary in these cages, in castles on the border with Scotland, it is possible they were intended as a challenge to Robert the Bruce, showing him that he was not powerful enough to protect his women, but also teasing him, hoping he would be drawn into a rescue attempt that would, almost certainly, lead to the destruction of his limited forces.

Despite Edward I’s death in 1307, Isabella, Countess of Buchan was held in her little cage in Berwick Castle for four years in total. Attempts to secure her release were made by Sir Robert Keith and Sir John Mowbray, by appealing to Duncan, Earl of Fife, but the appeals came to nought. It was only in 1310 that Mary and Isabella were released from their cages; Isabella was moved to the more comfortable surroundings of the Carmelite friary at Berwick. In 1313 she was put into the custody of Sir Henry de Beaumont, who was married to Alice, niece and co-heir of Isabella’s husband, John Comyn, Earl of Buchan. This is the last we hear of Isabella, Countess of Buchan, as she slips from the pages of history. It seems likely that Isabella died within the next year, probably due to her health being destroyed by the years of deprivation; she was not among the hostages who were returned to Scotland following the Scots’ victory at Bannockburn.

The ruins of Roxburgh Castle

Mary, on the other hand, survived her ordeal and was returned to Scotland with the prisoner exchange that followed her brother’s victory at Bannockburn. She would be married twice after her release. Mary’s first husband was Sir Neil Campbell, a staunch supporter of her brother; the marriage being Neil’s reward for a lifetime of service to his king. The couple was to have one son, Iain (also John), and received the confiscated lands of David Strathbogie from the king; lands which passed to Iain on Neil’s death in 1316.  In 1320 Iain was created Earl of Atholl as a consequence of his possession of the Strathbogie lands, and despite the rival claims of Strathbogie’s son. After Neil’s death Mary married a second time, to Alexander Fraser of Touchfraser and Cowie, by whom she had 2 sons, John of Touchfraser and William of Cowie and Durris.

Mary died in 1323, she had survived four years imprisoned in a cage at Roxburgh Castle before being transferred to a more comfortable imprisonment in 1310. It wouldn’t be surprising if this inhumane incarceration had contributed to Mary’s death in her early forties, as it had shortened the life of poor Countess Isabella.

The strength and bravery of these  two women should never be underestimated, nor ignored. To survive 4 years imprisoned in a cage within a castle is remarkable. Even though they were not exposed to the elements, their movements, ability to exercise and exposure to fresh air were severely limited. Their courage and tenacity deserves to be remembered and celebrated. Their story deserves to be told.

*

Footnotes: ¹Marc Morris, A Great and Terrible King: Edward I and the Forging of Britain; ²Interim annalist, Flores Historiarum, Volume III; ³Pilling, David, Ladies in Cages (article)

Pictures courtesy of Wikipedia

*

Sources: The Story of Scotland by Nigel Tranter; Brewer’s British Royalty by David Williamson; Ladies in Cages (article) by David Pilling; Kings & Queens of Britain by Joyce Marlow; educationscotland.gov.uk/scotlandhistory Mammoth Book of British Kings & Queens by Mike Ashley; Oxford Companion to British History Edited by John Cannon; Edward I A Great and Terrible King by Marc Morris; Britain’s Royal Families by Alison Weir; A Great and Terrible King: Edward I and the Forging of Britain by Marc Morris; Buchan, Isabel, Countess of Buchan (b. c.1270, d. after 1313) by Fiona Watson, oxforddnb.com thefreelancehistorywriter.comenglishmonarchs.co.uk.

*

Out Now!

Tracing the fortunes of the women who had a significant role to play in the momentous events of 1066, Silk and the Sword: the Women of the Norman Conquest is available from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

53692870_2257020354569924_8303053419694784512_n

 

Also by Sharon Bennett Connolly:

Telling the stories of some of the most incredible women from Medieval history, Heroines of the Medieval World,  is now available in hardback in the UK from Amazon UK, and in the US from Amazon US. It is available now in paperback in the UK from from both Amberley Publishing and Amazon and worldwide from Book Depository.

#*

Be the first to read new articles by clicking the ‘Follow’ button, liking our Facebookpage or joining me on Twitter.

*

©2018 Sharon Bennett Connolly