Introducing the Earls of Warenne and Surrey

William de Warenne, 1st Earl of Warenne and Surrey, Trinity Church, Southover

The Warenne earls of Surrey were a fascinating family, right at the heart of English history and politics for almost 300 years, from the time of the Norman Conquest to the reign of Edward III. They held lands throughout England, acted as justiciars, sheriffs and generals – and yet, few people know their story.

But who were they?

William I de Warenne was rewarded for his support of King William II in the 1088 rebellion with the earldom of Surrey. However, the earls thereafter were as often referred to as the earls of Warenne – or the familial Earl Warenne, rather than earls of Surrey. The earldoms of Sussex and Strathearn (Scotland) were later added to these titles. As they appear to have preferred the simple familial title of Earl Warenne, that is how I have chosen to refer to them, except when establishing their titles. The Warenne’s extensive lands were spread over 13 counties and spanned the country from Lewes on the south coast to their castles of Conisbrough and Sandal in Yorkshire, with their family powerbase in East Anglia, where they built a magnificent priory, castle and medieval village at Castle Acre.

Wakefield, including Sandal Castle, appears to have come into the hands of the Warenne family at some point before 1121, during the tenure of the 2nd Earl Warenne. It is possible that they were acquired possibly in an exchange of lands with William Meschin, who had taken control of the Warenne holdings of Kimbolton in Huntingdonshire and Dean in Bedfordshire some time before 1130.

The family mausoleum was at St Pancras Priory in Lewes, founded by the first earl and his wife, Gundrada. It is the burial place of all but two subsequent earls and numerous other family members, as well as several earls of Arundel and their countesses.

For almost 300 years the Warenne earls of Surrey were some of the most influential men in the country, but the family died out rather ingloriously, with the seventh – and last – earl’s marital difficulties. Despite a prestigious marriage to a granddaughter of the king of England, John de Warenne, 7th Earl Warenne, died with no legitimate son to succeed him, though he had numerous acknowledged illegitimate children to whom he had given the family name.

Gundrada de Warenne, wife of the 1st earl

The first Warenne earl, William de Warenne, Earl of Warenne and Surrey, came to England with William the Conqueror’s invasion force and fought at the Battle of Hastings in 1066. As a younger son, he had little hope of an inheritance and had acquired his fortune and reputation fighting for the duke of Normandy, making his name as a young man at the 1054 Battle of Mortemer.

The Warennes were at the heart of English history and politics from the time of the Conquest to the death of John de Warenne, the 7th and last earl in 1347

So who were the Warenne earls?

Briefly,

William de Warenne was a distant cousin of William the Conqueror and fought at the Battle of Hastings. William was a trusted advisor and companion of King William I and was appointed justiciar in England during the king’s absences in Normandy. He pursued a personal feud against English freedom fighter, Hereward the Wake, after Hereward murdered his brother-in-law, Frederic. William was created Earl of Surrey by King William II, just weeks before his death in 1088, having been fatally wounded at the siege of Pevensey. William and his wife, Gundrada, founded the first Cluniac priory in England, St Pancras, at Lewes in Sussex. It would become the family mausoleum. William and Gundrada’s coffins were found in the 19th century, when the railway line was being laid, and are now interred in the Gundrada Chapel of Trinity Church, Southover.

The Warenne coat of arms, adopted by William de Warenne, 2nd Earl of Warenne and Surrey

He was succeeded by his oldest son, William II de Warenne (it was a popular name) who was earl for 50 years. This William had an awkward relationship with Henry I – William was thwarted in love by Henry when they both set their sights on the same woman, Matilda of Scotland. William supported Robert Curthose’s claim for the throne against Henry, but was persuaded to abandon the duke of Normandy in favour of the king of England after the former’s failed attempt to invade England led to Earl Warenne’s lands being confiscated by King Henry. From that moment on Earl Warenne was loyal to Henry and gave a rousing speech in favour of King Henry before the 1119 Battle of Bremule. He married Isabel de Vermandois, granddaughter of King Henry I of France and widow of Robert, Earl of Gloucester. The relationship caused some scandal as one chronicler suggests Isabel and William ran away together, before Isabel’s first husband was dead. William’s royal ambitions would be realised when his daughter, Ada de Warenne, married Prince Henry of Scotland in 1139; William’s grandsons, Malcolm IV and William the Lion, both succeeded to the Scottish throne.

The 3rd earl fought on the wrong side (in my opinion) during the Anarchy; he supported King Stephen. Also named William, he and his forces were ignominiously routed at the 1141 Battle of Lincoln, leaving King Stephen to be captured by Earl Robert of Gloucester. Earl Warenne redeemed himself by capturing the same Earl Robert during the Rout of Winchester in the summer of 1141, thus facilitating and exchange of commanders that saw King Stephen’s release from imprisonment at Bristol Castle. Perhaps growing tired of the constant civil war, in 1147 the earl left on the Second Crusade with his half-brother, Waleran de Beaumont, Count of Meulan, led by the brothers’ second cousin, Louis VII, and his wife, Eleanor of Aquitaine. Earl William was killed at the age of 28 at the Battle of Mount Cadmus in January 1148, leaving the earldom to his young daughter, Isabel.

Seal of Isabel de Warenne, 4th Countess of Warenne and Surrey in her own right

The 4th earl. Now this is where the subsequent numbering of earls gets confusing. There were two 4th earls, though some history books count them as the 4th and 5th earls. The earldom actually belonged to Isabel. Isabel de Warenne was 4th Countess of Warenne and Surrey in her own right. Her first husband, William of Blois (the first 4th earl), was the youngest son of King Stephen and her second husband, Hamelin Plantagenet (the second 4th earl), was the illegitimate half-brother of King Henry II; a thoroughly modern Hamelin changed his name from Plantagenet to de Warenne on marrying Isabel. The first marriage produced no children, which was a stroke of luck for Henry II, as William of Blois could have founded a dynasty to rival the mighty Plantagenets. The second marriage proved more fruitful, with three daughters and a son. Hamelin was a loyal supporter of his brother, Henry II, and nephews, Richard I and King John – despite the fact John seduced one of Hamelin’s daughters, fathering an illegitimate child with her. Hamelin also built the magnificent keep at Conisbrough Castle, South Yorkshire.

Their son, William de Warenne, the 5th Earl, was first cousin to both King Richard I and King John. He probably grew up in Normandy, and served with King Richard in France in the 1190s. William played an active role in English politics, negotiating with the rebels on John’s behalf in Spring 1215, attempting to avert civil war. He was a signatory of the Magna Carta in 1215 and again on its reissue in 1225; he was one of the few surviving earls to have witnessed both issues of the charter. He did side with the rebel barons and their French allies, for a time, but returned to the fold following King John’s death in October 1216. He then helped to negotiate the peace, in September 1217, which saw the French Prince Louis give up his claim to England and return home. He married Matilda Marshal, daughter of the great William Marshal, Earl of Pembroke and regent of England for the first few years of Henry III’s reign. The couple had two children; their daughter, Isabel d’Aubigny, Countess of Arundel, became famous for berating King Henry III over the appropriation of a wardship that was rightfully hers.

Seal of John de Warenne, 6th Earl of Warenne and Surrey

John de Warenne, the 6th earl, was the longest serving earl of them all, holding the title for 64 years. His father died when he was 8 years old. Henry III became his brother-in-law when he married the king’s half-sister, Alice de Lusignan, daughter of Queen Isabella of Angouleme and her second husband, Hugh X de Lusignan. The marriage was a happy one and the couple truly loved each other; following Alice’s death in childbirth, John did not take another wife. John de Warenne fought in the Second Barons’ War and was a close associate of the future king, Edward I. He was at the Battle of Lewes in 1264, fighting for King Henry III against Simon de Montfort, but escaped to the continent when the battle was lost. John was probably at Evesham for the defeat and death of Simon de Montfort, though his presence is not recorded; he was certainly with Henry III’s son, Edward, in the days before the battle. His daughter, Isabella, was married to John Balliol, King of Scots, and the mother of Edward Balliol, who pursued his own claim to the Scottish throne in the 1330s. John was guardian of Scotland for a time and lost the Battle of Stirling to William Wallace in 1298. John de Warenne was a brutal man with a sense of humour; he once claimed the rights to all the rabbit warrens in Surrey – because it was his name! His son, William de Warenne, had died during a tournament in 1286, so when John died in 1304, aged 68, he was succeeded by his 18-year-old grandson, John II de Warenne.

Lewes Castle, Sussex, seat of the earls of Warenne and Surrey

John II de Warenne, the 7th and last earl of Warenne and Surrey, spent most of his adult life trying to divorce his wife, Jeanne de Bar (Joan of Bar), a granddaughter of King Edward I, in order to marry his mistress. He made various claims to try and effect a divorce, including that he had had an affair with his wife’s aunt, Mary of Woodstock, who had been a nun from the age of 7. John was embroiled in a private – but very public – feud with Thomas of Lancaster, Edward II’s most powerful vassal, and even went so far as kidnapping Lancaster’s wife, Alice de Lacey. In retaliation, Lancaster seized the Warenne castles of Conisbrough and Sandal, both being close to his own castle of Pontefract. The castles were only restored to John after Lancaster’s execution following his defeat at the Battle of Boroughbridge, in 1322. John was involved in many of the events that shaped the reign of Edward II, though he did not fight in the 1314 English defeat by the Scots at the Battle of Bannockburn. He supported Edward II to the end – almost, only adding his to support to Isabella of France and the future Edward III, when he saw that the king’s cause was hopeless. He died in 1347 at Conisbrough, still married to Jeanne de Bar and with no legitimate heir to succeed him. The earldom passed to his nephew, Richard FitzAlan, Earl of Arundel, but the Yorkshire lands, including Conisbrough and Sandal castles, passed to the crown and were given to Edward III’s fourth surviving son, Edmund of Langley, 1st Duke of York.

Castle Acre Priory, Norfolk, one of the Cluniac monasteries founded by the Warenne earls

And that is just a – very – brief summary of the earls.

The Warenne family has a fascinating history, right at the heart of English politics for the better part of 3 centuries. They had family bond that is not always found amongst the aristocracy, with brothers and sisters helping and supporting each other and working for the benefit of their family. Strategic marriages forged links with the greatest families in England, Scotland and France; their family connections spanned the greatest noble houses, from the Marshals, the FitzAlans, the Lusignans, the d’Aubignys and Percys to the Scottish, French and English royal families.

One family, over 8 generations, the Warennes were at the centre of 300 years of English history.

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Selected Sources:

Elisabeth Van Houts, Hereward and Flanders (article), Anglo-Saxon England vol. 28; A History of the County of Sussex: Volume 2 edited by William Page; W.H. Blaauw, On the Early History of Lewes Priory, and its Seals, with extracts from a MS. Chronicle, Sussex Archaeological Collections; Edward Impey, Castle Acre Priory and Castle, English Heritage; Warenne, Gundrada de (d.1085) (article) by C.P. Lewis, Oxforddnb.com; Elisabeth M.C. Van Houts and Rosalind C. Love (eds and trans), The Warenne (Hyde) Chronicle; Jeffrey James, The Bastard’s Sons: Robert, William and Henry of Normandy; Early Yorkshire Charters Volume 8 Edited by William Farrer and Charles Travis Clay; Rev. John Watson, Memoirs of the Ancient Earls of Warren and Surrey, and Their Descendants to the Present Time, Volume I; Alfred S. Ellis, Biographical Notes on the Yorkshire Tenants Named in Domesday Book (article); C.P. Lewis, Warenne, William de, first Earl of Surrey [Earl Warenne] (d. 1088) (article), Oxforddnb.com; The Oxford Companion to British History Edited by John Cannon; The Plantagenets, the Kings who Made England by Dan Jones; History Today Companion to British History Edited by Juliet Gardiner and Neil Wenborn;  Brewer’s British Royalty by David Williamson; Britain’s Royal Families, the Complete Genealogy by Alison Weir; Conisbrough Castle Giudebook by Steven Brindle and Agnieszka Sadraei; The Mammoth Book of British Kings and Queens by Mike Ashley; The Plantagenets, the Kings that made Britain by Derek Wilson; royaldescent.net; F. Royston Fairbank, ‘The Last Earl of Warenne and Surrey, and the Distribution of his Possessions’, The Yorkshire Archaeological Journal, vol. XIX; Scott L. Waugh, ‘Warenne, John de, seventh earl of Surrey earl of Surrey and Sussex, Earl Warenne’, ODNB; ‘Annals written by a certain monk of Lewes, from the birth of Christ to the year 1312’ quoted in Blaauw, On the Early History of Lewes Priory; Kelcey Wilson-Lee, Daughters of Chivalry: The Forgotten Children of Edward I; Katheryn Warner, Philippa of Hainault: Mother of the English Nation

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My Books

Defenders of the Norman Crown: The Rise and Fall of the Warenne Earls of Surrey tells the fascinating story of the Warenne dynasty, of the successes and failures of one of the most powerful families in England, from its origins in Normandy, through the Conquest, Magna Carta, the wars and marriages that led to its ultimate demise in the reign of Edward III.

1 family. 8 earls. 300 years of English history!

Defenders of the Norman Crown: Rise and Fall of the Warenne Earls of Surrey is now available from Pen & Sword BooksAmazon in the UK and US and Book Depository.

Also by Sharon Bennett Connolly:

Ladies of Magna Carta: Women of Influence in Thirteenth Century England looks into the relationships of the various noble families of the 13th century, and how they were affected by the Barons’ Wars, Magna Carta and its aftermath; the bonds that were formed and those that were broken. It is now available from Pen & Sword,  Amazon and from Book Depository worldwide.

Heroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon and Book Depository.

Silk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon,  Amberley Publishing, Book Depository.

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©2021 Sharon Bennett Connolly

The Parentage of Gundrada de Warenne

Gundrada de Warenne, the Gundrada chapel, Trinity Church Southover

When I first volunteered at Conisbrough Castle, in the early 1990s, it was believed that Gundrada de Warenne the wife of William de Warenne, first Earl of Warenne, was the daughter of William the Conqueror and Matilda of Flanders. Royal connections were very important in the 11th century and still provide a fascination to us today, so it was a fabulous piece of history to be able to impart to visitors. Unfortunately, the truth is never quite what it seems.

Sometime in the years either side of the Conquest, William de Warenne married Gundrada. Gundrada’s parentage has long been a subject of debate among historians. Her story throughout history has been coloured by the belief, now thought to be a mistaken one, that she was the daughter of Queen Matilda. Many historians from the eighteenth to the twentieth centuries accepted this as fact and obviously started their research from this false assumption, without looking deeper into the origins of the story. For many years Gundrada was believed to be the fifth and youngest daughter of William the Conqueror and his wife, Matilda of Flanders. In 1878 Sir George Duckett wrote an article for the Cumberland and Westmorland Archaeological Society arguing that the foundation charter for St Pancras Priory, Lewes ‘expressly states Gundrada to have been the Queen’s Daughter’, the wording within the charter being; ‘pro salute dominæ meæ Matildis Reginæ matrix uxoris mea’ [ ‘for the health of my mistress Queen Matilda, mother of my wife’].1

This statement in the priory’s second founding charter, issued in the reign of King William II Rufus, appeared to contradict the claims by Orderic Vitalis, a near contemporary, that ‘Guillelmo de Guarenna qui Gundredam sororem Gherbodi conjugem habitat, dedit Surregiam.’ [‘William de Warenne, whose wife Gundrada was sister of Gerbod, was given Surrey’.]2 Gundrada’s own tombstone contains enough ambiguity to add to the confusion, rather than clarify the issue:

Gundrada, offspring of dukes, glory of the age, noble shoot,
brought to the churches of the English the balm of her character.
As a Martha …
she was to the wretched; a Mary she was in her piety.
That part of Martha [in her] died; the greater part of Mary survives.
O, pious Pancras, witness of truth and justice,
she makes you her heir; may you in your clemency accept the mother.
The sixth day of the kalends of June, showing itself,
broke the alabaster containing her flesh …3

In 1846 Thomas Stapleton wrote a paper for the Archaeological Journal proposing that Gundrada was Matilda’s daughter from an earlier, undocumented marriage, to Gerbod, advocate of Saint-Bertin, thus explaining her also being a sister to Gerbod, Earl of Chester. In this theory, it was proposed that Gundrada was not a daughter of the king, but his stepdaughter. This notion neatly ties in with Orderic Vitalis identifying Gundrada as ‘Sister of Gherbode, a Fleming, to whom King William the First had given the City and Earldom of Chester.’4 E.A. Freeman, in his six-volume The History of the Norman Conquest of England, published between 1867 and 1879 stated, ‘For a long while, Gundrada was looked on as a daughter of William himself, but there is no doubt that she and her brother Gerbod were the children of Matilda by her first husband.’5

The certainty of Gundrada being the daughter of Matilda of Flanders mean that historians tried to fit the facts to that theory, rather than re-examining the case entirely.

Tomb of Gundrada, Gundrada Chapel, Trinity Church, Southover

Disputing the suggestion of Matilda’s marriage to Gerbod, historian W.H. Blaauw observed that not one of the Norman chroniclers ‘dropped the smallest hint of any husband or child, or consequently any such divorce on the part of Matilda previous to her marriage with the King.’6 Duckett goes on to say that the Norman chroniclers, indeed, said quite the opposite; each of them attesting that Matilda was a young, unmarried girl at the time of her betrothal to William of Normandy. However, Duckett then draws the conclusion that this can only mean that Gundrada was the daughter of both Matilda and William of Normandy, and that Gerbod of Chester was her foster-brother, rather than actual brother. The claim was also made in a charter in which the king gave to the monks of St Pancras (Lewes) the manor of Walton in Norfolk, on the foundation of the priory. In the charter the king distinctly names ‘Guilelmi de Warenna, et uxoris suæ Gundredæ filiæ meæ’ (‘William de Warenne and his wife Gundrada, my daughter’).7

St Pancras Priory at Lewes was founded as a Cluniac monastery by William and Gundrada and it may be that the monks got carried away with the idea of their foundress having royal blood; royal links could prove financially lucrative when a monastery was looking for benefactors, and would help a monastery stand out among the many vying for patronage. However, it may also be that there was a simple error when copying the charter from the original. For whatever reason, the claims by St Pancras Priory at Lewes have caused controversy throughout the ensuing centuries. Other suggestions have included that Gundrada was an adopted daughter, raised alongside William and Matilda’s own children who were of a similar age. Alternatively, due to her Flemish origins, it has been argued that the confusion arose as she had joined Matilda’s household at an early age; an assertion supported by Matilda’s gift to Gundrada of the manor of Carlton in Cambridge – a manor Gundrada later gave to Lewes Priory. In 1888, writing in the English Historical Review, E.A. Freeman returned to the subject and used the priory’s original charter to conclude that there was no familial relationship between Gundrada and William the Conqueror. In it, while the king and William de Warenne, both, mention Gundrada, neither refer to her as being related to the king or queen. Freeman stated, ‘there is nothing to show that Gundrada was the daughter either of King William or of Queen Matilda; there is a great deal to show that she was not.’8

It now seems more likely that Gundrada was a Flemish noblewoman, the sister of Gerbod who would be, for a brief time, earl of Chester. Historian Elisabeth van Houts argues that Gundrada was most likely a distant relative of Queen Matilda and the counts of Flanders, as asserted in her epitaph as ‘offspring of dukes’ and a ‘noble shoot’. Indeed, had her father been William the Conqueror, her epitaph would surely have referred to her as the offspring of kings. Even if she had been the daughter of Matilda by an earlier marriage, off-spring of kings would have still been appropriate, given that Queen Matilda was the granddaughter of King Robert II of France.

William de Warenne, the Gundrada chapel, Trinity Church Southover

Gundrada’s father may also have been called Gerbod, or Gherbode. It is highly likely that this was the same Gerbod who was the hereditary advocate of the monastery of St Bertin; a title which in later generations will pass down through the Warenne family. Another brother, Frederic, appears to have jointly, with Gundrada, held lands in England even before the Conquest, when two people named Frederic and Gundrada are mentioned as holding four manors in Kent and Sussex. It would indeed be a coincidence if there were two other related people, named Frederic and Gundrada, very distinctive foreign names, in England at that time. Gundrada’s brothers, it seems, were deeply involved in the border politics between Flanders and Normandy; indeed, it is thought that Gerbod resigned his responsibilities in Chester in order to return to the Continent to oversee the family’s lands and duties there, following the death of an older brother, Arnulf II of Oosterzele-Scheldewindeke.

Gundrada’s brother, Frederic, along with the count of Flanders, was a witness to Count Guy of Ponthieu’s charter to the Abbey of St Riquier in 1067.9 The ‘dukes’ referred to in Gundrada’s epitaph, although naturally assumed to be of Normandy, could well refer to a kinship with the house of Luxembourg, to which Queen Matilda’s paternal grandmother, Orgive, belonged. Moreover, Frederic was a familial name within the house of Luxembourg. This kinship via the House of Luxembourg with Queen Matilda would also explain the queen’s gift to Gundrada, of the manor of Carlton, which is usually given as evidence that Gundrada belonged to the queen’s household; an association which would be entirely consistent with kinship.

The Warenne coat of arms, the Gundrada chapel, Trinity Church Southover

Marriage between William de Warenne and Gundrada was a good match on both sides. Although William was a second son, he had acquired lands and reputation through his military skills. Warenne’s lands in Normandy lay close to the border with Flanders, while Gundrada, with her politically astute brothers and links to England even before the Conquest, would have been an attractive proposition as a bride. Both Frederic and Gerbod appear to have joined the Norman expedition to England, with Frederic receiving, as reward, lands in Norfolk, Suffolk and Cambridgeshire, valued at over £100 a year; lands which had previously belonged to a rich Englishman named Toki. Gerbod, in turn, was given the earldom of Chester, which he held until relinquishing it to return to Flanders in 1071.

Gundrada’s parentage may not be as illustrious as was once thought and her origins are now obscured by time, but the dynasty that she and William founded would be at the heart of the Anglo-Norman political elite for the next three centuries. In the twelfth century, her great grandsons, Malcolm IV and William the Lion, would sit on the Scottish throne and her descendants would, eventually, become the rulers of the United Kingdom, even down to the present incumbent, Queen Elizabeth II.

Footnotes:

1 My translation from quote in George Floyd Duckett, Observations on the Parentage of Gundreda, the Daughter of William Duke of Normandy, and Wife of William de Warenne; 2 ibid; 3 Elisabeth M.C. Van Houts and Rosalind C. Love (eds and trans), The Warenne (Hyde) Chronicle; 4 Early Yorkshire Charters Volume 8: The Honour of Warenne, Edited by William Farrer and Charles Travis Clay; 5 ibid; 6 W.H. Blaauw quoted in Duckett, Observations on the Parentage of Gundreda; 7 Duckett, Observations on the Parentage of Gundreda; 8 Farrer and Clay, Early Yorkshire Charters; 9 C.P. Lewis, ‘Warenne, Gundrada de (d.1085)’, ODNB.

Sources:

Early Yorkshire Charters Volume 8: The Honour of Warenne, Edited by William Farrer and Charles Travis Clay; England Under the Norman and Angevin Kings by Robert BatlettBrewer’s British Royalty by David WilliamsonBritain’s Royal Families, the Complete Genealogy by Alison Weir; british-history.ac.uk; kristiedean.com; English Heritage Guidebook for Conisbrough Castle by Steven Brindle and Agnieszka Sadrei; oxforddnb.com; George Floyd Duckett, Observations on the Parentage of Gundreda, the Daughter of William Duke of Normandy, and Wife of William de Warenne; Elisabeth M.C. Van Houts and Rosalind C. Love (eds and trans), The Warenne (Hyde) Chronicle; C.P. Lewis, ‘Warenne, Gundrada de (d.1085)’, ODNB; Elisabeth Van Houts, ‘The Warenne View of the Past’, in Proceedings of the Battle Conference 2003, edited by John Gillingham

Images:

©2021 Sharon Bennett Connolly. Published with the kind permission of the rector of Trinity Church, Southover

My books

Defenders of the Norman Crown: The Rise and Fall of the Warenne Earls of Surrey tells the fascinating story of the Warenne dynasty, of the successes and failures of one of the most powerful families in England, from its origins in Normandy, through the Conquest, Magna Carta, the wars and marriages that led to its ultimate demise in the reign of Edward III.

1 family. 8 earls. 300 years of English history!

Defenders of the Norman Crown: Rise and Fall of the Warenne Earls of Surrey will be released in the UK on 31 May and in the US on 6 August. And it is now available for pre-order from Pen & Sword BooksAmazon in the UK and US and Book Depository.

Also by Sharon Bennett Connolly:

Ladies of Magna Carta: Women of Influence in Thirteenth Century England looks into the relationships of the various noble families of the 13th century, and how they were affected by the Barons’ Wars, Magna Carta and its aftermath; the bonds that were formed and those that were broken. It is now available from Pen & Sword,  Amazon and from Book Depository worldwide.

Heroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon and Book Depository.

Silk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon,  Amberley Publishing, Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2021 Sharon Bennett Connolly.

Book Launch: Defenders of the Norman Crown

In the reign of Edward I, when asked Quo Warranto ‘by what warrant he held his lands’ John de Warenne, the 6th earl of Surrey, is said to have drawn a rusty sword, claiming “My ancestors came with William the Bastard, and conquered their lands with the sword, and I will defend them with the sword against anyone wishing to seize them”

John’s ancestor, William de Warenne, 1st Earl of Surrey, fought for William the Conqueror at the Battle of Hastings in 1066. He was rewarded with enough land to make him one of the richest men of all time.

In his search for a royal bride, the 2nd earl kidnapped the wife of a fellow baron.

The 3rd earl died on crusade, fighting for his royal cousin, Louis VII of France…

For three centuries, the Warennes were at the heart of English politics at the highest level, until one unhappy marriage brought an end to the dynasty. The family moved in the highest circles, married into royalty and were not immune to scandal. Defenders of the Norman Crown tells the fascinating story of the Warenne dynasty, of the successes and failures of one of the most powerful families in England, from its origins in Normandy, through the Conquest, Magna Carta, the wars and marriages that led to its ultimate demise in the reign of Edward III.

It’s finally here!

My fourth non-fiction book, Defenders of the Norman Crown: Rise and Fall of the Warenne Earls of Surrey, comes out today in hardback in the UK – it will be released in the US and elsewhere on 6 August. Telling the remarkable story of the Earls of Warenne and Surrey, and their family, from the time of the Norman Conquest to the reign of Edward III, Defenders of the Norman Crown follows a family right at the heart of Anglo-Norman England.

1 family. 8 earls. 300 years of English history!

And here’s what early reviewers are saying:

Sharon Bennett Connolly has written an evocative narrative, highlighting the role the Warenne earls of Surrey played in the nation’s history. Her meticulous research is evident in every page, making the book both a reference guide and an immensely enjoyable read.

Kristie Dean, author of On the Trail of the Yorks and The World of Richard III

Another great read from Pen & Sword. I’m vaguely familiar with this family, so reading a book specifically about their history from inception to the end of it, was very interesting. It’s definitely one I’d like to have on my shelf to reference again in the future.

NetGalley, Caidyn Young
Warenne coat of arms

5 out of 5 stars

An impressive and long overdue publication about the earls of Surrey, the Warenne (Varenne in Normandy) and their steadfast contributions and deep loyalties to the English Crown from the heyday of the Norman Conquest and the battlefield of Hastings to the glorious reign of Edward III. Ms. Bennett Connolly has given us a solidly researched portrait of a medieval family and its successful longevity during the three long and troublesome centuries that followed the Norman establishment on the throne and the roles played by its successive and prominent members in the shadows of the crown. A colorful tapestry through all the ups and downs of medieval England, its monarchical shenanigans and its military and political restlessness. Highly recommended to anyone interested in English and European medieval history.

NetGalley, jean luc estrella

Oh my goodness, Sharon Bennett Connolly has done it again! This was the perfect romp through a medieval family! Honor, scandal, marriages, and intrigue all play into the Warrene family lines.
Beginning with William of Normandy, and going down through the Wars of the Roses, this book will read as an action-packed, give me all the information book!

I loved this one! The Warrene family was very prominent throughout the medieval history of England, and this book will dive into their past, and share everything that you could ever want to know about this ambitious family.

And if you would like to hear a little more about the Warenne earls, I presented the David Hey Memorial Lecture in 2020 as part of the Doncaster Local Heritage Festival. The lecture, Warenne: The Earls of Surrey and Conisbrough Castle, is still available to watch on YouTube.

Rebecca Hill, NetGalley

And …

To survive during the reigns of the Norman and Plantagenet Kings of England, one must understand where their loyalty and trust lied. Did they follow the crown or did they take a risk and follow those who opposed the person who wore the crown? For one family, there was no question who they were loyal to, which was the crown. The Warenne Earls of Surrey served the Kings of England from William the Conqueror to Edward III, gaining titles, prestige, and marriages that would cement their names in history books. They survived some of the most turbulent times in English history even if they did have a few scandals in their illustrious history. In Sharon Bennett Connolly’s latest non-fiction adventure, “Defenders of the Norman Crown: The Rose and Fall of the Warenne Earls of Surrey ”, she explores this family’s history that spanned over three centuries.

I would like to thank Pen and Sword Books and NetGalley for sending me a copy of this book. I have been a fan of Sharon Bennett Connolly’s books for a while now, so when I heard about this title, I knew I wanted to read it. I was going in a bit blind since I have never heard of the Warenne Earls of Surrey, but that is part of the fun of studying a new aspect of history.

The first Earl of Surrey, William de Warenne began this family’s tradition of royal loyalty as he joined William the Conqueror on his journey to England and fought alongside him to establish Norman rule at the Battle of Hastings. William’s descendants would be involved in some of the most important events of the time, from the crusades to the 1st and 2nd Baron’s Wars and the sealing of the Magna Carta. At some points, the earls would briefly switch sides if they thought the king was not in the best interest of the country, but they remained at the heart of English politics and worked hard to help guide the king and the country to become stronger.

What made the Warennes a tour de force when it came to noble families was their ability to marry well, except for the final earl and his scandalous relationships. The second earl desired to marry into the royal family, which did not happen, but his daughter, Ada de Warenne would marry William the Lion, King of Scotland. One of the daughters of Hamlin and Isabel de Warenne would be the mistress of King John and would give birth to his illegitimate son Richard of Chilham. The only woman of the family who inherited the earldom of Surrey, Isabel de Warenne, was married twice and so both of her husbands, William of Blois and Hamelin of Anjou, are considered the 4th earl of Surrey.

Connolly does a wonderful job explaining each story in de Warenne’s long history, including the minor branches of the family. I was able to understand the difference between family members who shared the same first name, (like William, John, and Isabel) but I know that others might have struggled with this aspect. I think it would have been helpful if Connolly had included either a family tree or a list of family members of the de Warennes at the beginning of this book to help readers who did struggle.

I found this particular title fascinating. The de Warenne’s were a family that proved loyalty to the crown and good marriages went a long way to cement one’s legacy in medieval England. Connolly proved that she has a passion for bringing obscure noble families to the spotlight through her impeccable research. If you want a nonfiction book of a noble family full of loyalty, love, and action, you should check out “Defenders of the Norman Crown: The Rise and Fall of the Warenne Earls of Surrey” by Sharon Bennett Connolly.

Heidi Malagisi, NetGalley and Adventures of a Tudor Nerd

David Hey Memorial Lecture

Last year, I presented the David Hey Memorial Lecture for Doncaster Heritage Festival, entitled Warenne: The Earls of Surrey and Conisbrough Castle. Just press play on the link below if you would like to watch and hear a little more about the Warennes.

Defenders of the Norman Crown: Rise and Fall of the Warenne Earls of Surrey is released in the UK today and in the US on 6 August. And it is now available from Pen & Sword BooksAmazon in the UK and US and Book Depository.

Signed copies!

If you would like a signed, dedicated copy of  Defenders of the Norman Crown: Rise and Fall of the Warenne Earls of Surrey, or any of my books, please get in touch by completing the contact me form.

Online Book Launch Event

Defenders of the Norman Crown online Book Launch!I am going to do a Zoom online talk to celebrate the launch of Defenders of the Norman Crown: Rise and Fall of the Warenne Earls of Surrey.It will be on Saturday 5th June from 7pm UK time, with a talk followed by a Q&A. Bring your own wine and cake!

If you would like to join me (please do!) then just pm me with your email address and I will send you an invite. If you would like to come along, please get in touch via the CONTACT ME form and I will send you an invite. Can’t wait to tell you all about Defenders of the Norman Crown and the Warenne earls of Surrey.

The Warenne stronghold of Conisbrough Castle

Also by Sharon Bennett Connolly:

Ladies of Magna Carta: Women of Influence in Thirteenth Century England looks into the relationships of the various noble families of the 13th century, and how they were affected by the Barons’ Wars, Magna Carta and its aftermath; the bonds that were formed and those that were broken. It is now available from Pen & Sword,  Amazon and from Book Depository worldwide.

Heroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon and Book Depository.

Silk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon,  Amberley Publishing, Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

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Images: ©2021 Sharon Bennett Connolly

©2021 Sharon Bennett Connolly

Thora, Harald Hardrada’s Other Wife

Coin of Harald Hardrada

The legend of Harald Hardrada, King Harald III of Norway, is one of my favourite stories of the 11th century. It is the tale of a warrior king, probably the best fighter of his generation, a poet and a lover. Harald’s marriage to his first wife, Elisiv of Kiev, is the stuff legends are made of; a landless prince making his fortune in Byzantium before returning to claim his bride and winning a crown. And they lived happily ever after …. or not!

Elisiv gave Harald 2 daughters, Ingegerd and Maria, but no sons. It may, therefore, have been a desire for sons that led Harald to take a second wife, although without setting aside his first. According to Snorri Sturluson, in the ‘winter after King Magnus the Good died, King Harald took Thora, daughter of Thorberg Arnason, and they had two sons; the oldest called Magnus, and the other Olaf.’ [1]

Thora (or Tora) was the daughter of Thorberg Arnason and Ragnhild Erlingsdottir and was born around 1025; her kinsman, Fin Arnason, was a good friend of Harald’s and was married to Bergliot, the daughter of Halfdan, a brother of Harald Hardrada and Saint Olaf.  The marriage also provided the desired son and heir, which his first marriage had failed to do; both of Thora’s sons would later become kings of Norway. Magnus succeeded his father in 1066, and was in 1069 succeeded by his brother, Olaf III, who had ruled alongside Magnus since 1067.

Gerhard Munthe: illustration for Olav Kyrres saga in Heimskringla (1899)

Harald probably went through some form of marriage ceremony, more likely a handfasting than a Christian marriage, with Thora in 1048. The marriage appears to have been a political arrangement, in order to garner the support of the powerful Giskeӕtten family, the chiefs of which played a significant role in power politics.

Of Harald’s two sons, Magnus, who succeeded his father in 1066, appears to have been as warlike as Harald. In 1058, aged no more than ten or eleven, he led a fleet to England in support of Earl Ӕlfgar of Mercia, after the earl had been outlawed only a year after he had succeeded to his father’s earldom. Magnus was probably little more than a figurehead for the expedition and unlikely to have been expected to make crucial military decisions, but it would have been good experience for the young prince, and a taste of what the future held for him. By the time he was sixteen, Magnus was a successful warrior and is said to have clashed with his father; the two almost coming to blows until the king was restrained by friends.

Coin dating to the reign of King Olaf Kyrre

It has been suggested that the marriage may have come following the death of Elisiv, or that Elisiv never even left Russia, but given that her daughters were born once Harald was back in Scandinavia, this seems improbable. Harald’s daughters are not likely to have been the daughters of Thora, as Maria was engaged to Thora’s brother, Eystein Orre; who would have been Maria’s uncle, had she been Thora’s daughter. Harald having two wives, simultaneously, seems the most likely explanation. As demonstrated by King Cnut and King Harold II of England, two wives and, therefore, two families, were not uncommon in Scandinavian culture; although in these two other cases an earlier wife was put aside for the sake of a more prestigious marriage, whereas Harald Hardrada’s first marriage was by far the more prestigious, while the second was politically expedient.

Thora was the kinswoman of Harald’s one-time friend, Fin Arnason, who was captured fighting for the Danes against Harald. When Fin refused Harald’s offer of quarter (life), Harald made a further offer:

‘“Wilt thou accept thy life, then, from thy she-relation Thorer [Thora]?”

The earl: “Is she here?”

“She is here, ” said the king.

Then Earl Fin broke out with the ugly expressions which since have been preserved, as a proof that he was so mad with rage that he could not govern his tongue: —

“No wonder thou hast bit so strongly, if the mare was with thee.”

Earl Fin got life and quarter and the king kept him a while about him…’

Heimskringla. The Chronicle of the Kings of Norway, by Snorre Sturluson.
Harald landing near York, 1066 (Matthew Paris)

At the beginning of September, 1066, Harald sailed his fleet of over 200 ships to Shetland and then to Orkney, where he gathered reinforcements and left his wife and daughters to await news of events. There is some confusion as to which wife was left on Orkney, some sources say Elisiv, who, as Harald’s wife and queen would have expected to become queen of England, had he been successful. Some historians argue that as Thora was a relative of the Earl of Orkney she would have been more likely to travel with Harald than Elisiv.

We know from Thora’s joining one of Harald’s expeditions to Denmark, that he was not averse to taking his wives with him to war. However, given that young Magnus was left behind to rule Norway, aged only sixteen, it seems likely that his mother was also left behind, to advise him. According to Snorri;

‘Thora, the daughter of Thorberg, also remained behind; but he took with him Queen Ellisif [Elisiv] and her two daughters, Maria and Ingegerd. Olaf, King Harald’s son, also accompanied his father abroad.’

Heimskringla. The Chronicle of the Kings of Norway, by Snorre Sturluson.

Harald fought two battles outside York. The first, the Battle of Fulford, on 20 September, against the brothers, Edwin, Earl of Mercia, and Morcar, Earl of Northumberland, ended in victory for Harald Hardrada and his ally, Tostig, the former earl of Northumberland and brother of the new King of England, Harold II. However, a second battle at Stamford Bridge, five days later, saw victory go to the English. Harold II had marched his men the 200 miles from the south coast to York, in less than 4 days, and confronted his brother and the Norwegian king on 25 September. At the end of the day, Harald Hardrada and Tostig both lay dead on the field.

Battle of Stamford Bridge, 1066 (Matthew Paris)

Harald and Elisiv’s daughter, Maria, is said to have died suddenly on 25 September 1066, the same day as the Battle of Stamford Bridge, on hearing of her father’s death. She had been betrothed to Eystein Orre, the brother of Harald’s second wife, Thora; Eystein was also among the dead at Stamford Bridge. Maria’s sister, Ingegerd, returned to Norway with her mother and half-brother. Olaf had traveled with the Norwegian army, but had not taken part in the battle, having been left to guard the ships at Riccal, near York. After the English victory, he was allowed to claim his father’s body and take the survivors home.

After Harald’s death, Norway was ruled successively by Harald’s sons Magnus II and Olaf III. Olaf III ruled until his death in 1093 and was succeeded by Magnus III, his acknowledged but illegitimate son.

Of Thora’s fate, little is certain. She may have remarried, although there is some confusion. According to Adam of Bremen, she married either King Swein of Denmark or an unknown Swedish king. [2] As with much of her life, the year of Thora’s death remains unknown.

Footnotes:

[1] Heimskringla. The Chronicle of the Kings of Norway, by Snorre Sturluson; [2] Fulford: The Forgotten Battle of 1066 by Charles Jones.

Pictures:

Courtesy of Wikipedia

Sources:

The English and the Norman Conquest by Dr Ann Williams; Brewer’s British Royalty by David Williamson; Britain’s Royal Families, the Complete Genealogy by Alison Weir; The Wordsworth Dictionary of British History by JP Kenyon; The Norman Conquestby Marc Morris; Harold, the King Who Fell at Hastings by Peter Rex; The Anglo-Saxons in 100 Facts by Martin Wall; The Anglo-Saxon Age by Martin Wall; Kings, Queens, Bones and Bastards by David Hilliam; The Mammoth Book of British kings & Queens by Mike Ashley; The Oxford Companion to British History Edited by John Cannon; The Anglo-Saxon Chronicles translated and edited by Michael Swaton; The Anglo-Saxon Chronicle translated by James Ingram; Queen Emma and the Vikings by Harriett O’Brien; The Bayeux Tapestry by Carola Hicks; On the Spindle Side: the Kinswomen of Earl Godwin of Wessex by Ann Williams; oxforddnb.com.

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My Books

Ladies of Magna Carta: Women of Influence in Thirteenth Century England  looks into the relationships of the various noble families of the 13th century, and how they were affected by the Barons’ Wars, Magna Carta and its aftermath; the bonds that were formed and those that were broken. It is now available from Pen & SwordAmazon and from Book Depository worldwide.

Also by Sharon Bennett Connolly:

Silk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon UK,  Amberley Publishing, Book Depository and Amazon US.

Heroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon UK, Amazon US and Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2020 Sharon Bennett Connolly

Harald Hardrada and Elisiv of Kiev

Elisiv of Kiev

One of my favourite characters of the 1066 story is the Norwegian king Harald Hardrada. Harald led a fascinating life, even before his ill-fated attempt on the English throne; exiled in Kiev at 15, while seeking his fortune in the east he became captain of the famous Varangian Guard before returning to his native Norway to become king.

When I started writing Silk and the Sword: The Women of the Norman Conquest I discovered that there were several Kievan links to the story of 1066. The baby sons of England’s short-lived king, Edmund II Ironside, who reigned and died in 1016, were given sanctuary and protection in Kiev, saving them from the clutches of Edmund’s successor, King Cnut. And after the Conquest, Harold II Godwinson’s own daughter, Gytha, would make her life in Kiev as the wife of Vladimir II Monomakh; she was the mother of Mstislav the Great, the last ruler of a united Kievan Rus. Vladimir was the nephew of Harald Hardrada’s first wife, the Russian princess, Elisiv.

Harald Hardrada’s story had been one of almost-constant conflict since he was a teenager. At the age of 15 he had fought alongside his half-brother, King Óláf, at the Battle of Stiklestad, in an unsuccessful attempt by Óláf to regain the throne. The Anglo-Saxon Chronicle recorded: ‘This year returned King Óláf into Norway; but the people gathered together against him, and fought against him; and he was there slain, in Norway, by his own people, and was afterwards canonized.’ [1]

Following Olaf’s death, Harald Hardrada first fled to Sweden before moving on to Kievan Rus. Harald spent 3 or 4 years at the court of Yaroslav I (the Wise), Prince of Kiev. Yaroslav was the husband of Óláf’s sister-in-law, Ingergerd (sister of Óláf’s wife, Queen Astrid). At only 15, Harald’s military skills were already impressive and Yaroslav made him a captain in his army; the young Norwegian fought alongside the Kievan prince on his campaigns against the Poles in 1031.

Coin of Harald

Having gained a reputation that spread throughout eastern Europe, in 1034 or 1035, Harald and his force of 500 men moved on to Constantinople, where he joined the ranks of the Varangian Guard, in the service of the Byzantine emperor, Michael IV (reigned 1034–1041). A formidable warrior and commander, Harald eventually became leader of the whole Varangian guard, seeing action against Arab pirates, and the towns of Asia Minor that supported them. Throughout his adventures in Byzantium, Harald sent his plunder back to Prince Yaroslav in Kiev; treasure which, given the number of towns he had taken, must have been quite considerable.

On the death of Michael IV Constantinople proved a less friendly place for the Scandinavian and after a brief imprisonment and daring escape from his cell, Hardrada decided that it was time to return home. It is said that the new empress, Zoe, refused him permission to leave, but the Norwegian managed to escape Constantinople with two ships and his most loyal supporters. One of the ships was destroyed by the iron chains which blocked the seagoing entrance and exit to Constantinople, but the other made it through by shifting the weight in the ship so acted like a seesaw and it effectively jumped over the chain.

Harald returned to his friend Yaroslav I in Kiev, to whom he had sent his vast amounts of plunder. In 1044, whilst still at Yaroslav’s court, Harald married the Kievan prince’s daughter, Elisiv (also known as Elisiff, Elizabeth or Elizaveta). Elisiv was born around 1025 and would probably have met Harald when he first appeared at her father’s court, in 1034-5; when she was 9 or 10 years old and he a 15-year-old fugitive from Cnut’s conquest of Norway. Elisiv was probably the oldest daughter of Yaroslav’s eleven children with his wife, Ingegerd. Through her mother, Elisiv was the granddaughter of Sweden’s king, Olof Skötkonung. Her father, Grand Prince Yaroslav, was responsible for the rise in power and influence of Russia in the 11th century; his court was considered modern and cultured.

Yaroslav’s children were well-educated and able to read and write, including the girls; Elisiv’s sister, Anna, who married King Henry I of France, demonstrated her superior level of education when she signed her marriage contract with her full name, in her own hand; King Henry, her new husband, could only manage to write a cross. Although we have no description of Elisiv, we know that Anna was renowned for her ‘exquisite beauty, literacy and wisdom’ and we can assume that Elisiv, having shared in her sister’s upbringing, was no less accomplished. [2]

It is possible that marriage between Harald and Elisiv had been discussed during the Norwegian’s first visit to Kiev in 1035. However, given that she would have only been nine or ten years of age when Harald left for Constantinople, it seems hard to believe the claims that Elisiv had refused him on the grounds that he was not wealthy enough to marry her; her father, on the other hand, may well have done so. This may also explain Harald sending his plunder back to Kiev for safekeeping, as proof of his increasing wealth and eligibility as a husband for Elisiv, even if he still held no princely title and was exiled from his homeland. In 1044, therefore, there was no financial objection to Harald and Elisiv marrying and there is evidence that Harald was genuinely in love with his Russian bride. Harald wrote poetry to his Russian princess:

Past Sicily’s wide plains we flew,
A dauntless, never-wearied crew;
Our Viking steed rushed through the sea,
As Viking-like fast, fast sailed we.
Never, I think, along this shore
Did Norsemen ever sail before;
Yet to the Russian queen, I fear,
My gold-adorned, I am not dear. [3]

Contemporary image of Yaroslav the Wise, from his seal

With the treasure Harald amassed during his sojourn in Constantinople and Elisiv’s dowry, Harald now had the means to return home. He initially made for Sweden, arriving there in 1046. By the end of the year, he was co-king in Norway, under Magnus the Good, who left Harald to rule Norway while he concentrated on Denmark; the two kings had kept separate courts. Harald’s court in Norway was presided over by his queen, Elisiv. Within a few of years of arriving in Norway, the couple had two daughters, Ingegerd and Maria Haraldsdóttir. Ingergerd was probably born in 1046, with Maria arriving a year of two after.

Married life, however, was about to get more complicated, when Harald took a second wife, without setting aside Elisiv. According to Snorri Sturluson, in the ‘winter after King Magnus the Good died, King Harald took Thora, daughter of Thorberg Arnason, and they had two sons; the oldest called Magnus, and the other Olaf.’ [4] 

It has been suggested that the marriage may have come following the death of Elisiv, or that Elisiv never even left Russia, but given that her daughters are believed to have been born once Harald was back in Scandinavia, this seems improbable. Harald’s daughters are not likely to have been the daughters of Thora, as Maria was engaged to Eystein Orre, who would have been her uncle had she been Thora’s daughter. Harald having two wives, simultaneously, seems the most likely explanation. As demonstrated by King Cnut and King Harold II of England, two wives and, therefore, two families, were not uncommon in Scandinavian culture; although in these two other cases an earlier wife was put aside for the sake of a more prestigious marriage, whereas Harald Hardrada’s first marriage was the most prestigious, while the second was politically expedient. And it was this second marriage which gave Harald his sons; Magnus and Olaf, both later kings of Norway.

Battle of Fulford, 1066, taken from ‘The Life of Edward the Confessor’

At the beginning of September, 1066, Harald sailed his fleet of over 200 ships to Shetland and then to Orkney, where he gathered reinforcements and left his wife and daughters to await news of events. There is some confusion as to which wife was left on Orkney, some sources say it was Elisiv, who, as Harald’s wife and queen would have expected to become queen of England, had he been successful. Some historians argue that as Thora was a relative of the Earl of Orkney she would have been more likely to travel with Harald than Elisiv.

We know from Thora’s joining one of Harald’s expeditions to Denmark, that he was not averse to taking his wives with him to war. However, given that young Magnus was left behind to rule Norway, aged only sixteen, it seems likely that his mother was also left behind, to advise him. According to Snorri; ‘Thora, the daughter of Thorberg, also remained behind; but he took with him Queen Ellisif [Elisiv] and her two daughters, Maria and Ingegerd. Olaf, King Harald’s son, also accompanied his father abroad.’ [5]

Battle of Stamford Bridge, 1066, taken from ‘The Life of Edward the Confessor’

Harald and Elisiv’s daughter, Maria, is said to have died suddenly on 25 September 1066, the same day as the Battle of Stamford Bridge, on hearing of her father’s death. Though this does not make sense, unless Maria had travelled to Riccal, where Harald moored his ships before marching to York, with the army and awaited the outcome of the battle with the ships; or the timing of her death has been altered for dramatic effect. Maria had been betrothed to Eystein Orre, the brother of Harald’s second wife, Thora; Eystein was also among the dead at Stamford Bridge. Maria’s sister, Ingegerd, returned to Norway with her mother and half-brother. She was first married to Olaf I, King of Denmark who died in 1095, with whom she had a daughter, Ulvhild. Following Olaf’s death, Ingegerd married Philip, King of Sweden. She was widowed again in 1118 and died around 1120, having been consecutively queen of Denmark and Sweden.

Of Harald’s queen, Elisiv, little is known after King Harald’s death, not even the year of her own death. This Russian princess, who captured the heart of one of the greatest Viking warriors of all time, just disappears into the mists of history.

Footnotes:

[1] The Anglo-Saxon Chronicle translated by James Ingram; [2] Prominent Russians: Anna Yaroslavna (article), russiapedia.rt.com; [3] Quoted in Fulford: The Forgotten Battle of 1066 by Charles Jones; [4] Heimskringla. The Chronicle of the Kings of Norway, by Snorre Sturluson; [5] ibid.

Pictures:

Courtesy of Wikipedia

Sources:

The English and the Norman Conquest by Dr Ann Williams; Brewer’s British Royalty by David Williamson; Britain’s Royal Families, the Complete Genealogy by Alison Weir; The Wordsworth Dictionary of British History by JP Kenyon; The Norman Conquestby Marc Morris; Harold, the King Who Fell at Hastings by Peter Rex; The Anglo-Saxons in 100 Facts by Martin Wall; The Anglo-Saxon Age by Martin Wall; Kings, Queens, Bones and Bastards by David Hilliam; The Mammoth Book of British kings & Queens by Mike Ashley; The Oxford Companion to British History Edited by John Cannon; The Anglo-Saxon Chronicles translated and edited by Michael Swaton; The Anglo-Saxon Chronicle translated by James Ingram; Queen Emma and the Vikings by Harriett O’Brien; The Bayeux Tapestry by Carola Hicks; On the Spindle Side: the Kinswomen of Earl Godwin of Wessex by Ann Williams; oxforddnb.com.

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My Books

Ladies of Magna Carta: Women of Influence in Thirteenth Century England  looks into the relationships of the various noble families of the 13th century, and how they were affected by the Barons’ Wars, Magna Carta and its aftermath; the bonds that were formed and those that were broken. It is now available from Pen & SwordAmazon and from Book Depository worldwide.

Also by Sharon Bennett Connolly:

Silk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon,  Amberley Publishing, Book Depository.

Heroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon and Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2020 Sharon Bennett Connolly 

The History and Legend of Lady Godiva

Lady Godiva

While researching Silk and the Sword: the Women of the Norman Conquest I came across some incredibly interesting characters. One of the most misunderstood women of the 11th century has to be Lady Godiva. Although she would have been known as Godgifu in her lifetime, we shall call her Godiva, the name we have all grown up with, and to distinguish her from several notable ladies of a similar name in this period. Known for her legendary naked ride through Coventry in order to ease the tax burdens of its citizens, finding the true story of Lady Godiva was a fascinating experience. She was the grandmother of three of the leading English characters of the Norman Conquest; Harold II’s queen, Ealdgyth and the earls of Mercia and Northumberland, Edwin and Morcar.

The origins of Lady Godiva herself, are shrouded in mystery and the distance of time. We know nothing of her parentage or relations. There is some suggestion that she was the sister of Thorold of Bucknall, who is said to have founded a Benedictine abbey on his manor at Spalding, Lincolnshire, which he then gave to the great abbey at Crowland. However, there does appear to be some confusion and the charter from Crowland which mentions Thorold could well be spurious. The situation is further confused by the fact the land later passed to Ivo Taillebois, who founded a church at Spalding as a satellite of the church of St Nicholas at Angers. Ivo’s wife, Lucy, was the daughter of Turold, Sheriff of Lincoln. It is difficult to say whether Turold of Lincoln and Thorold of Bucknall are one and the same person, but it is possible; Turold and Thorold are both a derivative of the Scandinavian name Thorvaldr. Later legends even name Lucy as a daughter of Earl Ælfgar and therefore a granddaughter of Godiva. However, there is no surviving evidence to support this theory and the identity of Thorold and his relationship to Godiva is just as uncertain.

St Mary, Stow (Stow Minster) Lincolnshire

Godiva was probably married before 1010 and so it is possible that she was born in the early 990s. She possessed considerable lands in the north-west of Mercia, suggesting that this is where she and her family were from. Mercia, in that time, covered almost all of the Midlands region, spreading from the Welsh borders across the centre of England. Her lands in Leicestershire, Warwickshire, Staffordshire and Shropshire, which amounted to sixty hides, may have constituted her own inheritance.1 Godiva’s high family status is also attested by the fact that she made a very good marriage, to Leofric, who would later become Earl of Mercia.

Leofric was the son of Leofwine, who had been appointed Ealdorman of the Hwicce, an ancient kingdom within the earldom of Mercia, by Æthelred II in 994. While the family lands were given to victorious Danes on the accession of Cnut, Leofwine was allowed to keep his rank and title and may have succeeded the traitorous Eadric Streona as Ealdorman of Mercia after his death in 1017. The family’s lands and influence appear to have been in the eastern part of Mercia, where they were known religious benefactors; Earl Leofwine was recorded as a benefactor at Peterborough Abbey. Leofric’s marriage to Godiva, therefore, may have been a way of extending his family’s influence into the western parts of Mercia. He was attesting charters as minister between 1019 and 1026, perhaps as sheriff under Hakon, Earl of Worcester.

His father, Leofwine, probably died in 1023 or shortly after, as that was the last year in which he attested a charter. There is no clear indication as to whether Leofwine was ever Earl of Mercia, although Leofric certainly held that title through the reigns of four kings; Cnut, Harold Harefoot, Harthacnut and Edward the Confessor. Leofric’s backing of Harold Harefoot, over Harthacnut, may have been a result of his son’s marriage. Ælfgar is thought to have married Ælfgifu, who was possibly a kinswoman of Harold Harefoot’s mother, Ælfgifu of Northampton, sometime in the late 1020s. Such a relationship would explain Leofric’s support for Harold Harefoot. Of course, so would the fact that Harthacnut was in no hurry to return from Denmark and Harold was on the spot and able to take charge.

Lady Godiva and Leofric were great benefactors to the church and acted in partnership, particularly in their endowment of Coventry Abbey which, according to John of Worcester, was made out of lands held by each of them. They also endowed the minster church of Stow St Mary, just to the north of Lincoln, and an Old English memorandum included both Leofric and Godiva in a request to Wulfwig, Bishop of Dorchester-on-Thames ‘to endow the monastery and assign lands to it.’2 Stow St Mary is a beautiful building at the centre of the small village of Stow. Founded in the seventh century, it boasts the faded graffiti carving of a Viking longboat on one of its inner walls. The endowment included provision for secular canons, under the supervision of the bishop and was made between and 1053 and 1055.

Information board explaining the links with Lady Godiva, Stow Minster, Lincolnshire

It is often difficult to work out the extent of Godiva’s involvement in her husband’s religious endowments. The Evesham Chronicle names both Leofric and Godiva (as Godgifu, of course) as the founders of both Coventry Abbey and Holy Trinity Church at Evesham. The couple also gave a crucifix, with the supporting figures of the Virgin and St John the Evangelist, to Holy Trinity Church. Moreover, Godiva had a reputation as a patroness of the Church throughout Mercia during her own lifetime. Orderic Vitalis said that Godiva gave ‘her whole store of gold and silver’ for the provision of ecclesiastical ornaments for the foundation at Coventry and John of Worcester also records Godiva’s devotion to the Virgin.3

There is one example that counters this argument, however, which involves a joint grant by Leofric and Godiva, of Wolverley and Blackwell, Worcestershire. The Second Worcester Cartulary, compiled by Hemming on the orders of Bishop Wulfstan, claims that Leofric returned Wolverley and Blackwell, and promised that the manors at Belbroughton, Bell Hall, Chaddesley Corbett and Fairford, seized by his father Leofwine, would revert to the Church on his death. Hemming, however, claims that Godiva held onto the lands for herself, rather than returning them; although she is said to have given the Church expensive vestments and ornaments, and a promise not only to pay the annual revenues from these estates to the Church, but to return the lands on her own death.4 That Edwin and Morcar seized the lands after their grandmother’s death, surely cannot be laid at Godiva’s door?

During her marriage, Godiva held several manors in her own right. Coventry, although little more than a village at this time, and appears to have belonged to Godiva herself. She also had lands in various other parts of Mercia, including Newark, which she may have bought from her son, Ælfgar, as it was part of the comital lands (the earldom). Her lands at Appleby in Derbyshire were leased from Leofric, the Abbot of Peterborough, who was nephew and namesake of her husband, Earl Leofric.

Leofric died in 1057, on either 31 August or 30 September, at his manor of King’s Bromley in Staffordshire. John of Worcester said of him; this ‘man of excellent memory died at a good old age, in his own manor called Bromley, and was buried with honour in Coventry, which monastery he had founded and well endowed.’5 The 1057 entry of the Anglo-Saxon Chronicle reported; ‘The same year died Earl Leofric, on the second before the calends of October; who was very wise before God, and also before the world; and who benefited all this nation’.6

Godiva was to live on as a widow for at least ten more years. She would be there to see her son’s inheritance of the earldom of Mercia. Although titles and land did often pass from father to son, it was not a foregone conclusion. Indeed, Ælfgar’s rebellion in 1055 – which led to a subsequent exile – may well have been in fear of losing his inheritance, given that Edward the Confessor had just given the earldom of Northumbria to Tostig, son of Godwin, on the death of Earl Siward in place of his son and natural heir, Waltheof. Waltheof was still a child, however, and this may well have been a practical decision, in that it would be dangerous to leave such a powerful earldom, and the border with Scotland, in the control of a child. Ælfgar was banished again in 1058, but for a very short while, apparently, with the Anglo-Saxon Chronicle reporting; ‘Earl Ælfgar was expelled but he soon came back again, with violence, through the help of Gruffydd.’7

We do not have the exact date of Godiva’s death. Most historians seem to believe that she survived the Norman Conquest and died around 1067. She is mentioned as a pre-Conquest landholder in the Domesday Book, but that doesn’t necessarily mean that she was alive in 1066. Hemming, who compiled the Worcester cartulary, says that some of her lands passed directly to her grandsons, Edwin and Morcar, offering evidence that Godiva also outlived her son, Ælfgar, who probably died in 1062. If Godiva did live into 1067, then she would have seen the dangers that the Norman Conquest brought to her family. Although her son was dead, most of her grandchildren were very much alive, and at the heart of events. By 1065 her 2 surviving grandsons were both earls (a 3rd grandson, Burgred, died in 1060 while returning from a pilgrimage to Rome).

Morcar became Earl of Northumbria in 1065, chosen by the Northumbrians to replace the unpopular Tostig. His tenure, however, was of short duration and he was replaced with Copsig, an adherent of Tostig, by William the Conqueror. Edwin had succeeded his father as Earl of Mercia in 1062 but neither brother flourished under the rule of William the Conqueror. Their sister, Ealdgyth married Harold Godwinson (King Harold II) sometime in late 1065, or early 1066, and was the uncrowned Queen of England until Harold’s death at Hastings in October 1066. Following the battle, Ealdgyth was taken to Chester by her brothers, where she may have given birth the king Harold’s son, Harold, before disappearing from the records.

Godiva is believed to have died in 1067 and was most likely buried alongside her husband at Coventry; although the Evesham Chronicle claims that she was laid to rest in Holy Trinity, Evesham. In the thirteenth century, her death was remembered on 10 September, but we have no way of confirming the actual date. After the Conquest, Godiva’s lands were held by various personalities.

Statue of Alfred Lord Tennyson in the grounds of Lincoln Cathedral

We have no contemporary description of Godiva, of her personality or appearance. Her patronage of such religious institutions as Stow St Mary and Coventry Abbey is testimony to her piety and generosity. Stories of this generosity and piety were known to later chroniclers, such as William of Malmesbury and Henry of Huntingdon. Henry of Huntingdon said of Godiva that her name ‘meriting endless fame, was of distinguished worth, and founded the abbey at Coventry which she enriched with immense treasures of silver and gold. She also built the church at Stow, under the hill at Lincoln, and many others.’8 Although Henry of Huntingdon’s geography is a little skewed – Stow is a few miles north of Lincoln, rather than to the south, which ‘under the hill’ would suggest – it is obvious that Godiva’s fame was still alive in the twelfth century.

Lady Godiva is, perhaps, the most famous Anglo-Saxon woman in history. Everyone knows her legend – or a variation of it. And that legend has only grown and expanded down the years; like the game of Chinese whispers, the story has been added to and enhanced with every retelling. It was probably her reputation for generosity that gave rise to the legend for which she is famous today. The story of Godiva’s naked ride through Coventry appears to have been first recounted by Roger of Wendover, who died in 1236:

The Countess Godiva devoutly anxious to free the city of Coventry from a grievous and base thralldom often besought the Count, her husband, that he would for the love of the Holy Trinity and the sacred Mother of God liberate it from such servitude. But he rebuked her for vainly demanding a thing so injurious to himself and forbade her to move further therein. Yet she, out of womanly pertinacity, continued to press the matter in so much that she obtained this answer from him: ‘Ascend,’ he said, ‘thy horse naked and pass thus through the city from one end to the other in sight of the people and on thy return thou shalt obtain thy request.’ Upon which she returned: ‘And should I be willing to do this, wilt thou give me leave?’ ‘I will,’ he responded. Then the Countess Godiva, beloved of God, ascended her horse, naked, loosing her long hair which clothed her entire body except her snow white legs, and having performed the journey, seen by none, returned with joy to her husband who, regarding it as a miracle, thereupon granted Coventry a Charter, confirming it with his seal.

Flores Historiarum by Roger of Wendover, translated by Matthew of Westminster

This legend has grown and expanded over time, providing inspiration for ballads, poetry, paintings and sculptures throughout the centuries, the most famous being the poem, Lady Godiva, by Alfred Lord Tennyson, written in 1840, which included the lines:

“The woman of a thousand summers back,
Godiva, wife to that grim Earl, who ruled
In Coventry: for when he laid a tax
Upon his town, and all the mothers brought
Their children, clamouring, ‘If we pay, we starve!’
She sought her lord, and found him, where he strode
About the hall, among his dogs, alone,
His beard a foot before him, and his hair
A yard behind. She told him of their tears,
And pray’d him, ‘If they pay this tax, they starve.’
Whereat he stared, replying, half-amazed,
‘You would not let your little finger ache
For such as – these?’ – ‘But I would die,’ said she.”

Godiva by Alfred Lord Tennyson.

The legend arose from a story that Earl Leofric had introduced a toll on Coventry that the people could not afford to pay. Godiva went to her husband, begging that he rescind the taxes. He proved reluctant to offer the slightest reduction and is said to have told Godiva that he would only rescind the taxes if she rode naked through Coventry. In the earliest accounts Godiva rode through the market place, accompanied by two of Leofric’s soldiers, with her long, golden hair let loose to protect her modesty. In the early versions, the religious element of the story is highlighted, with Leofric hailing the fact no one had seen her nakedness as a miracle. While the legend is almost certainly distorted beyond recognition from the true story, it has guaranteed the immortality of a remarkable lady.

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This article, The Real Lady Godiva, first appeared on Paula Lofting’s wonderful blog The Road to Hastings and Other Stories in December 2018.

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Pictures:

Lady Godiva statue image courtesy of the Rijksmuseum; Stow Minster and statue of Alfred Lord Tennyson ©2018Sharon Bennett Connolly;

Footnotes:

[1] Godgifu (d. 1067?) (article) by Ann Williams, oxforddnb.com; [2] ibid; [3] The Ecclesiastical History of England and Normandy by Ordericus Vitalis; [4] Godgifu (d. 1067?) (article) by Ann Williams, oxforddnb.com; [5] The Anglo-Saxon Chronicles edited and translated by Michael Swanton; [6] The Anglo-Saxon Chronicle translated by James Ingram; [7] The Anglo-Saxon Chronicles edited and translated by Michael Swanton; [8] The Chronicle of Henry of Huntingdon. Comprising the history of England, from the invasion of Julius Caesar to the accession of Henry II. Also, the Acts of Stephen, King of England and duke of Normandy Translated and edited by Thomas Forester. London, H.G. Bohn, 1807.

Sources:

The English and the Norman Conquest by Dr Ann Williams; Brewer’s British Royalty by David Williamson; Britain’s Royal Families, the Complete Genealogy by Alison Weir; The Wordsworth Dictionary of British History by JP Kenyon; The Norman Conquestby Marc Morris; Harold, the King Who Fell at Hastings by Peter Rex; The Anglo-Saxons in 100 Facts by Martin Wall; The Anglo-Saxon Age by Martin Wall; Kings, Queens, Bones and Bastards by David Hilliam; The Mammoth Book of British kings & Queens by Mike Ashley; The Oxford Companion to British History Edited by John Cannon; The Anglo-Saxon Chronicles translated and edited by Michael Swaton; The Anglo-Saxon Chronicle translated by James Ingram; Queen Emma and the Vikings by Harriett O’Brien; The Bayeux Tapestry by Carola Hicks; On the Spindle Side: the Kinswomen of Earl Godwin of Wessex by Ann Williams; oxforddnb.com.

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Godiva’s story appears in my book, Silk and the Sword: The Women of the Norman Conquest. From Emma of Normandy, wife of both King Cnut and Æthelred II to Saint Margaret, a descendant of Alfred the Great himself, Silk and the Sword: the Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.

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My Books

Ladies of Magna Carta: Women of Influence in Thirteenth Century England  looks into the relationships of the various noble families of the 13th century, and how they were affected by the Barons’ Wars, Magna Carta and its aftermath; the bonds that were formed and those that were broken. It is now available from Pen & SwordAmazon and from Book Depository worldwide.

Also by Sharon Bennett Connolly:

Silk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon,  Amberley Publishing, Book Depository.

Heroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon and Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2019 Sharon Bennett Connolly


Matilda of Flanders, Queen of the Conqueror

Matilda of Flanders

Matilda of Flanders was the consummate duchess and queen. Born in the early to mid-1030s, possibly around 1032, Matilda was the daughter of Baldwin V, Count of Flanders, and his wife Adela of France, a daughter of Robert the Pious, King of France. Matilda had two brothers and each of them became Count of Flanders in his turn; Baldwin of Mons and Robert the Frisian. As is often the case with medieval women, we know very little of Matilda’s early life, though it is likely she was raised alongside her aunt, Judith, her father’s sister who was of a similar age to Matilda, and who would go on to marry Tostig, Earl of Nurthumberland and brother of king Harold II.

The first time Matilda appears on the world stage is when her marriage is being discussed. There is a popular story of how Matilda refused to marry William, Duke of Normandy, stating that she was too highly born to marry a bastard. As the legend goes; on hearing this, William was so infuriated that he rode to Flanders and confronted Matilda. He is said to have thrown her to the ground, before pulling her braids and cutting her with his spurs. Matilda, unlikely as it seems, then accepted his proposal and they were married. Despite the story most likely being a later invention, William was the one to propose the marriage and, although he was a duke, his illegitimacy would have meant making a proposal to a niece of the King of France was audacious, to say the least.

The arrangements for the marriage of Matilda and William probably started in 1048, but it was a long, drawn out matter, marred by papal and political machinations. The Synod of Reims, of 3 and 4 October 1049, issued a decree instructing Count Baldwin not to allow the marriage of his daughter to Duke William. However, despite these papal objections, Matilda and William were married by 1053, at the latest. A penance was later imposed on the couple for their disobedience in marrying against papal prohibition. Each was to found an abbey; William founded the Abbaye-aux-Hommes, or St Stephen’s Abbey, in his Norman capital of Caen, while Matilda founded the Abbaye-aux-Dames, or Holy Trinity Abbey, in the same city. The two abbeys still stand to this day.

William the Conqueror from the Bayeux Tapestry

The marriage between Matilda and William proved to be a strong and trusting relationship; William is one of very few medieval kings believed to have been completely faithful to his wife, no known lovers or illegitimate children have ever been uncovered, although that did not stop the rumours. William of Malmesbury related one such story, of William having a mistress, the daughter of a priest, who Matilda ordered to be hamstrung and disinherited; in punishment, Matilda is said to have been beaten to death by a horse bridle. Malmesbury himself was sceptical of the story and, given that Matilda’s death came after a short illness in 1083, it does seem rather far-fetched.

William trusted Matilda to act as regent in Normandy during his many absences on campaign or in England. Their relationship appears to have been more of a partnership than most marriages of the time; she was witness to thirty-nine pre-conquest and sixty-one post-conquest charters. Matilda supported her husband’s proposed invasion of England; she promised a great ship for William’s personal use, called the Mora. Just before leaving for England in 1066, William accompanied Matilda to the consecration of her foundation, Holy Trinity Abbey – the Abbaye-aux-Dames – in Caen, arranging for his duchess to act as regent in his absence. The Conquest was a close-run thing and it was not until 1068 that William felt secure enough to bring his wife to England for her coronation. Matilda, six months pregnant with her son Henry, who would be born at Selby in September, was crowned Queen of England in Westminster Abbey, by Archbishop Ealdred of Canterbury, at Whitsuntide 1068.

Matilda and William had a large family, with four boys and at least four daughters. Of their sons; the eldest, Robert Curthose, would inherit Normandy, Richard was killed in a hunting accident as a youth, William, known as Rufus, became King William II, and the youngest was the future King Henry I. Of the four or five daughters; Adeliza became a nun following a series of failed marriage plans, Cecilia was given to the convent of Ste Trinité as a child, Constance married Alain Fergant, Duke of Brittany, and Adela married Stephen of Blois and was the mother of King Stephen of England. There are suggestions of two further daughters, Matilda and Agatha, though evidence for their existence is limited. Queen Matilda was very close to her family, especially her eldest son, Robert. William and Robert, father and son, however, were often at loggerheads, with Robert rebelling against his father as a young man. Matilda was constantly trying to play the peacemaker. During a period of exile imposed on Robert, Matilda still supported her son as best she could; she would send him vast amounts of silver and gold through a Breton messenger, Samson.

Although the problems with Robert, their eldest son, caused considerable tensions within the marriage, Matilda and William’s relationship is one of the most successful of the medieval period. Their partnership as rulers, and as husband and wife, was strong and appeared to be one built on mutual respect. One contemporary remarked that ‘The Queen adored the King and the King the Queen.’ [1]

Matilda’s son Henry I, King of England

Matilda’s piety was renowned. Although founding the Abbaye aux Dames in Caen was a penance for her irregular marriage to William, her constant and repeated donations to religious houses demonstrated her dedication to her faith. The nuns of her abbey at Ste Trinité, Caen, received a substantial bequest from Matilda’s will, written the year before her death; as well as her crown and sceptre, they were given a chalice, a chasuble, a mantle of brocade, two golden chains with a cross, a chain decorated with emblems for hanging a lamp in front of the altar, several large candelabras, the draperies for her horse and all the vases ‘which she had not yet handed out during her life’. [2]

Having drawn up her will in 1082, it is possible that Matilda was aware of her illness long before her last summer. The continuing worry over the rift between her husband and beloved son cannot have helped her health, and the arrival of winter saw her gravely ill. Matilda died on 2 November 1083, having ‘confessed her sins with bitter tears and, after fully accomplishing all that Christian custom requires and being fortified by the saving sacrament’. [3] Her husband was with her throughout the final moments of her illness, and he ‘… showed many days of the deepest mourning how much he missed the love of her whom he had lost’. [4] She was buried at Ste Trinité, Caen, following a funeral that lasted two days and that was attended by a host of monks, abbots, bishops and nuns and a host of people came to pay homage. There is no record of which of her children attended the funeral, although her daughter Cecilia was most likely in attendance, being a nun of the abbey. The original tombstone still survives; it has an inscription carved around the edge, emphasising her royal descent on her mother’s side.

Queen Matilda’s Grave, Ste Trinité, Caen

Matilda’s height has been discussed frequently by historians, with some claiming that she was a dwarf. The casket, containing her bones, was opened in 1961 and misreported as revealing a woman of about 4ft 2in tall. However, Professor Dastague, from the Institut D’Anthropologie at Caen, who was present at the original dig confirmed that it had been calculated that Matilda was in fact 152cm, about 5ft, in height. [5] Matilda’s actual height cannot be said with certainty, however, as the skeleton which was examined was incomplete. The queen’s grave had been destroyed in the sixteenth century, during the French Wars of Religion, and much of her remains never recovered.

William the Conqueror followed his wife to the grave four years later, in 1087. In many aspects of her life, Matilda is clearly seen as the ideal medieval wife and mother. Ever supportive of her husband, he relied heavily on her to administer Normandy in his frequent absences. Even when disobeying William, in her support of their eldest son Robert, she was still trying to be the embodiment of the good medieval woman, playing the peacemaker between warring members of her family. Her piety and steadfast support of her husband provided an example for future queens, and noble ladies, to follow.

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This article, first appeared in March 2019, as Matilda of Flanders: The Ideal Medieval Queen, on Mary Anne Yarde’s wonderful blog Myths, Legends, Book and Coffee Pots.

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Footnotes:

[1] Les Oeuvres Poétiques de Baudri de Bourgueil edited by P. Abrahams; [2] Musset, La Reine Mathilde, quoted by Elizabeth van Houts in oxforddnb.com. [3] Matilda by Tracy Borman, [4] Chronicles of the Kings of England, From the Earliest Period to the Reign of King Stephen by William of Malmesbury; [5] A Historical Obstetric Enigma: How Tall was Matilda? (article) by J Dewhurst Journal of Obstetriccs and Gynaecology.

Pictures:

Courtesy of Wikipedia

Sources:

England Under the Norman and Angevin Kings by Robert Bartlett; Heroines of the Medieval World by Sharon Bennett Connolly; Chronicles of the Kings of England, From the Earliest Period to the Reign of King Stephen by William of Malmesbury; Silk and the Sword: The Women of the Norman Conquest by Sharon Bennett Connolly; Brewer’s British Royalty by David Williamson; Britain’s Royal Families, the Complete Genealogy by Alison Weir; Matilda by Tracy Borman; The Norman Conquest by Marc Morris; The Anglo-Saxon Chronicles by Michael Swanton; The Anglo-Saxon Chronicle by James Ingram; The Mammoth Book of British Kings and Queens by Mike Ashley; oxforddnb.comQueen Matilda, wife of William the Conqueror, was NOT a Dwarf (article) by Marc Morris, marcmorris.org.uk; epistolae.ccnmtl.columbia.edu; womenshistory.about.com; Les Oeuvres Poétiques de Baudri de Bourgueil edited by P. Abrahams

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My Books

Ladies of Magna Carta: Women of Influence in Thirteenth Century England  looks into the relationships of the various noble families of the 13th century, and how they were affected by the Barons’ Wars, Magna Carta and its aftermath; the bonds that were formed and those that were broken. It is now available from Pen & SwordAmazon and from Book Depository worldwide.

Also by Sharon Bennett Connolly:

Silk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon,  Amberley Publishing, Book Depository.

Heroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon and Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2019 Sharon Bennett Connolly

Emma of Normandy, Queen of England

Detail of Emma of Normandy before an altar

In the years leading up to the Norman Conquest of 1066 one woman, in particular, stands out as the matriarch of the period: Emma of Normandy.

As wife of both Æthelred II and King Cnut, Emma of Normandy was the lynchpin of the story of the 11th century. As a Norman, and the mother of both a Danish king of England and a Saxon King of England, it was Emma who bound all three sides together in the conflict of 1066. Her story is suitably dramatic; with exile, tragedy and scandal all playing their part, starkly contrasting with the wealth and privilege of her role as the only twice-crowned Queen of England.

Emma was the daughter of Richard I, Duke of Normandy, and his wife, Gunnora. Born in around 985/987, she was married to Æthelred at Winchester on 5 April 1002, at which time she was given the English name Ælfgifu, although in the Anglo-Saxon Chronicle she is often referred to, simply, as ‘The Lady’. Her marriage with Æthelred was an attempt to seal a peace between England and Normandy, and to persuade the Normans not to allow the Viking raiders, who tormented England’s shores, to winter in their lands between raids into England. Despite the fact the Vikings continued to shelter in Normandy every winter, and raiding into England continued throughout the early years of the 11th century, the marriage was a success in that it produced two more sons and a daughter for Æthelred; a second family considering he was the father of as many as thirteen children by his first wife, Ælfgifu of York, including at least six sons.

Edward the Confessor

Of Emma and Æthelred’s two sons the eldest, Edward, would eventually succeed his half-brother, Harthacnut, to the English throne in 1042, ruling until his death on 5 January 1066. Edward’s younger brother, Alfred, was cruelly murdered during the reign of his step-brother, Harold I Harefoot. Harold was the son of Cnut by his first, handfast wife, Ælfgifu of Northampton. Alfred had arrived in England in 1036, ostensibly to visit his mother, though there are also theories that he intended to mount a challenge for the throne, and was welcomed by Earl Godwin of Wessex. However, his party were ambushed whilst being entertained by Godwin and Alfred was seized and taken to the abbey at Ely in Cambridgeshire, where he was later blinded and either murdered, or succumbed to his wounds. Either way, he died on 5 February 1037 and was buried in Ely Cathedral. Edward and Alfred’s sister, Goda (or Godgifu), was married firstly to Drogo, Count of Mantes and, secondly to Eustace II, Count of Boulogne. One of her sons by Drogo, Ralph, was made Earl of Hereford by his uncle, Edward, but earned himself the insulting nickname Ralph the Timid after fleeing the Welsh in battle.

As the Viking raids increased from 1010 onwards, Æthelred’s position on the throne proved precarious and he sent his wife and her young sons to Normandy for safety, before being forced into exile there himself in 1013, when Sweyn Forkbeard seized the throne. Sweyn’s death early in 1014 offered Æthelred a way back and he sent Edward to England to negotiate his return with the English Witan, who invited Æthelred to resume the throne ‘if he would govern them better than he did before’.1 Despite his promises, Æthelred proved just as inept as previously, failing to defeat the Danish invaders, led by Cnut. Æthelred died just two years later, on 23 April 1016 (ironically, St George’s Day), and was succeeded by his oldest surviving son by his first wife, Edmund II Ironside. Although Edmund put up a valiant fight against the Danish invaders, led by Cnut, a summer of fighting took its toll and he died on 30 November 1016.

Coin from the reign of Harthacnut

Cnut took control of the whole of England and one of his first actions was to send for Emma, who he married on 2 July 1017. Although Emma appears to have had little influence during the reign of her first husband, her marriage with Cnut appears to have been a partnership. She was a more visible figure in public, enjoying considerable influence at court and offering substantial patronage to the church. She gave Cnut three children including a son, Harthacnut, and two daughters, one who’s name is lost, died aged 8 and is buried in Bosham, Sussex. A second daughter, Gunhilda, married Henry III, Emperor of Germany.

When Cnut died in 1035 Emma was in England and retired to her manor in Winchester, taking the royal treasury with her in the hope she could pass it to her son, Harthacnut. However, Harthacnut was in Denmark and it was Harold Harefoot, one of Cnut’s sons by Ælfgifu of Northampton, who seized the initiative. An agreement was reached whereby the half-brothers ruled as co-kings with Emma acting for Harthacnut and ruling in Wessex. However, two years later Harthacnut had still not returned to England and Harold took the crown for himself, driving Emma into exile with Count Baldwin in Flanders.

Genealogical table of Cnut, Harold I and Harthacnut

Harthacnut appears to have been, by far, Emma’s favourite child. It was for his accession to the English throne that she schemed, rather than for her eldest son, Edward. In the early months of 1040 she and Harthacnut were preparing to invade England when they heard of Harold’s death. Harthacnut succeeded to the English throne without a fight and a year later invited his half-brother Edward, who had spent almost 25 years in Norman exile, to join him in England as his successor.

Harthacnut reigned for just ten days short of two years, he died after collapsing during a wedding celebration at Lambeth. He was buried alongside his father in the old minster at Winchester and Emma gave the head of St Valentine to the new minster for her son’s soul. Emma’s relationship with Edward, however, was more strained than that she experienced with Harthacnut. Years of separation and a strong sense of abandonment on Edward’s part cannot have helped the situation. Following his coronation in 1043, one of Edward’s first actions was to ride to Winchester and take charge of the Treasury, which had been left in his mother’s hands by Harthacnut. Accompanied by the three greatest earls of his realm – Siward, Godwin and Leofric – ‘they deprived her of all the treasure that she had; which were immense; because she was formerly very hard upon the king her son, and did less for him than he wished before he was king…’2

Emma’s friend and close adviser, Bishop Stigand, was deprived of his bishopric, although he was later reinstated and created Bishop of Winchester. He eventually rose to be Archbishop of Canterbury but was removed from office by William the Conqueror. However, at the time of her disgrace, Emma and Stigand’s close relationship gave rise to a later legend that they were more than friends and that Emma was accused of adultery with Stigand (although the 13th century story claimed the bishop’s name was Ælfwine). There is no contemporary evidence of the story, however, and it first appears more than 100 years after the Conquest. As the story went, Emma was accused of adultery and required to walk across red-hot ploughshares in order to prove her innocence. Being neither cut nor burned by the instruments she was declared innocent. As a consequence, Emma was welcomed back into the royal circle by a contrite Edward.

Winchester Cathedral

Although the story is almost certainly a fabrication, Emma was eventually reconciled with Edward, although she enjoyed a much less exalted position as the king’s mother than she had when Harthacnut reigned. She eventually retired to her own estates, living away from the limelight until her death on 6 March 1052. She was buried in the old minster at Winchester, alongside her second husband, Cnut and her favourite son, Harthacnut. Emma’s story forms the basis for the book Encomium Emmae Reginae, possibly commissioned by Emma herself, which provides a significant insight into English politics for the first half of the 11th century.

Emma had played a pivotal role in English politics in the first half of the 11th century, the effects of which would lead to the fateful events of 1066. She helped to shape the events from which the unique situation of the Norman Conquest would arise.  A prominent figure, particularly in the reigns of Cnut and Harthacnut, she was the most distinguished woman of her time. More than any other single person, Emma’s story provides the background to the Norman Conquest through the political and personal relationships formed in the first half of the 11th century.

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Footnotes: 1The Anglo-Saxon Chronicle translated by James Ingram; 2ibid.

Picture credits: Detail of Emma of Normandy before an altar courtesy of the British Library; Edward the confessor courtesy of Wikipedia; coin from the reign of Harthacnut, courtesy of Hedning, taken from Wikipedia; Genealogical table of Cnut, Harold I and Harthacnut from the Genealogical Chronicle of the English Kings, British Library; Winchester Cathedral courtesy of Anne Marie Bouchard.

Sources: The English and the Norman Conquest by Dr Ann Williams; Brewer’s British Royalty by David Williamson; Britain’s Royal Families, the Complete Genealogy by Alison Weir; The Wordsworth Dictionary of British History by JP Kenyon; The Norman Conquest by Marc Morris; Harold, the King Who Fell at Hastings by Peter Rex; The Anglo-Saxons in 100 Facts by Martin Wall; The Anglo-Saxon Age by Martin Wall; Kings, Queens, Bones and Bastards by David Hilliam; The Mammoth Book of British kings & Queens by Mike Ashley; The Oxford Companion to British History Edited by John Cannon; The Anglo-Saxon Chronicles translated and edited by Michael Swaton; The Anglo-Saxon Chronicle translated by James Ingram; Queen Emma and the Vikings by Harriett O’Brien; The Bayeux Tapestry by Carola Hicks; On the Spindle Side: the Kinswomen of Earl Godwin of Wessex by Ann Williams; oxforddnb.com.

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My books

Coming 31st May

Defenders of the Norman Crown: The Rise and Fall of the Warenne Earls of Surrey tells the fascinating story of the Warenne dynasty, of the successes and failures of one of the most powerful families in England, from its origins in Normandy, through the Conquest, Magna Carta, the wars and marriages that led to its ultimate demise in the reign of Edward III. 

Defenders of the Norman Crown: The Rise and Fall of the Warenne Earls of Surrey is now available for pre-order from Pen & Sword Books.

Also by Sharon Bennett Connolly:

Ladies of Magna Carta: Women of Influence in Thirteenth Century England looks into the relationships of the various noble families of the 13th century, and how they were affected by the Barons’ Wars, Magna Carta and its aftermath; the bonds that were formed and those that were broken. It is now available from Pen & Sword,  Amazon and from Book Depository worldwide.

Heroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon and Book Depository.

Silk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon,  Amberley Publishing, Book Depository.

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©2019 Sharon Bennett Connolly

Margaret of Wessex, Scotland’s Sainted Queen

St Margaret, Queen of Scotland

Margaret of Wessex is a remarkable character to study. Her piety and devotion to the church saw her canonised as St Margaret just 150 years after her death; and named as Patroness of Scotland in the seventeenth century. Margaret had an impeccable Saxon pedigree – she was the daughter of Edward the Exile and his wife, Agatha. Edward was the son of Edmund II, usually known as Ironside, King of England in 1016; Edward’s grandfather was, therefore, Æthelred II (the Unready) and his uncle was Edward the Confessor, England’s king from 1042 until 1066. Such valuable royal blood meant she would never be allowed to pursue a life of seclusion in a convent.

When his father, Edmund II, was murdered in 1016, Edward and his younger brother Edmund were sent into exile on the Continent by England’s new king, Cnut. It is thought that Cnut intended that they would be killed once they had left English soil, but the boys were protected by Olof, King of Sweden, and sent on to safety in Kiev, where his daughter Ingegerd was wife of the ruling prince, Jaroslav the Wise. Edmund died sometime between 1046 and 1054, having married the unnamed daughter of a Hungarian king. Edward was also married, in c.1043, to Agatha, whose origins are uncertain: she may have been a daughter of Jaroslav; however, it is possible she was the daughter of Luidolf, Margrave of West Friesland and therefore a relative of Emperor Heinrich III.

Margaret, the eldest of three children, was born in either 1045 or 1046; her sister, Christina, was born around 1050 and her brother Edgar, the Ætheling, was born sometime between 1052 and 1056. The family might have spent their whole lives in European exile, were it not for Edward the Confessor lacking an heir to the English throne; although Edward was married to Edith Godwinson, the couple remained childless. Sometime in 1054 King Edward sent an embassy to Edward the Exile, to bring him back to England as ætheling, the heir to the throne. The embassy sought the aid of Heinrich III, possibly to facilitate communications. The family did not travel immediately, however, possibly because Agatha was pregnant with Edgar, and it was not until 1057 that another embassy, this time led by Harold Godwinson, was sent to bring Edward the Exile home and the family finally arrived in England, having journeyed in a ship  provided by Emperor Heinrich III’s successor, Heinrich IV.

Edmund II Ironside and his descendants

On 19 April, just days after their return, Edward the Exile died, whether by nefarious means or a simple twist of fate is uncertain. The suspicion has been raised that Edward’s rival for the throne, Harold Godwinson – the future King Harold II – may have taken the opportunity to remove his rival; although it was Harold who accompanied Edward back to England, so surely, had he intended murder, he would have done it sooner? Whatever the circumstances, the death of Edward the Exile was a blow for Edward the Confessor’s dynastic hopes. Edward’s little son Edgar, now the ætheling, was much too young to assume a political role. He and his sisters, with their mother, were now under the protection of King Edward. Edgar was given into the custody of Edward’s queen, Edith of Wessex, while the girls were sent to the royal convent at Wilton, to continue their education.

The family continued to live at court and by 5 January 1066, when Edward the Confessor died, Margaret was approaching her twentieth birthday. However, Edgar could have been as young as ten and was probably no older than fourteen; and due to his tender years, the young ætheling was passed over as candidate for the throne in preference for the older and more experienced (both politically and militarily) Harold Godwinson, who was crowned as King Harold II.

Following Harold’s death at the Battle of Hastings in October 1066, Edgar was proclaimed king in London, by some of his supporters, but was incapable of mounting any real challenge to William the Conqueror and his army of Normans; he had no option but to come to terms with the duke. However, Edgar was unsettled under Norman rule and by 1068  he had become involved in the opposition to the new regime, which had been festering in northern England. William’s ruthless response – the Harrying of the North – saw Edgar fleeing for his life; he made his way to Scotland, taking his mother and sisters with him.

Malcolm II Canmore

The family was warmly received at Dunfermline by Scotland’s king, Malcolm III Canmore. In 1057, King Malcolm had defeated King Macbeth in battle, at Lumphanan, to take the throne. By 1069 he was well established as king and married to Ingebiorg; the couple had at least two sons, Duncan and Donald. Ingebiorg seems to have disappeared from the scene before the Saxon royal family’s arrival in Scotland. Whether she died or was put aside seems uncertain, although her death seems most likely, leaving Malcolm free to find another wife. In 1069 Malcolm asked Edgar and his mother for Margaret’s hand in marriage. Margaret was reluctant to agree to the marriage as she was more inclined to a religious life and had hoped to become a nun. Nonetheless, with pressure from Malcolm, her brother and, possibly, her own sense of obligation to the king who was sheltering her family, she eventually accepted his proposal. They were married at Dunfermline sometime in 1069 or 1070 and, by all accounts, it seems to have been a happy and successful marriage and partnership. Margaret’s life as Queen of Scotland did not prevent her pursuing an active religious life; indeed, her position gave her a unique opportunity to influence the practice of Christianity in Scotland.

Margaret strove to bring the Church of Scotland into conformity with the practices of Western Catholicism, and away from the tenets of the Celtic Church, which had a great deal of influence in the country. She encouraged the Scottish clergy, and its people, to receive communion more than once a year at Easter, to refrain from working on a Sunday and to observe the Lenten fast from Ash Wednesday, rather than the following Monday. Queen Margaret also urged the clergy to celebrate Mass with a common ritual and sought to forbid marriage between a man and his stepmother or sister-in-law.

The queen was supported in all her reforms by her husband; indeed, if Malcolm III had not given his support it is doubtful that Margaret’s influence would have achieved much, if anything at all. The king’s role in her attempts at religious reform is vague, although Malcolm did arrange a conference for the clergy to introduce a number of reforms. Margaret was present, and embarrassed some of the clerics by knowing more about the proper procedures of the Church than they did. She even had the papal manuals to quote from.

Dunfermline Abbey

The queen founded a monastic community at Dunfermline, building the first major stone church in Scotland; and arranged with Lanfranc, Archbishop of Canterbury, to send monks from the cathedral monastery at Canterbury to become its first community. Although it started as a priory, it was elevated to an independent abbey in 1128, at the instigation of Margaret’s son, David I.

Margaret was a strong figure; she was pious but also worldly-wise. Having grown up on the Continent, she was familiar with many of the courts of Europe and had met some of its leading churchmen. A modernising queen, Margaret brought luxury to the Scottish court and into the lives of the nobles of her new country. A Life of St Margaret was commissioned by her daughter, Matilda, when she became Queen of England. It was written sometime between 1100 and 1107 by Turgot, Margaret’s former chaplain and the prior of Durham.

The biography emphasises the queen’s compassion for children and the poor and stresses her piety, pointing to the severity of her self-denial and her frequent fasting. However, it also tells us that she had a love of etiquette and formality, and had a fondness for fine clothes and jewellery.¹ Margaret enjoyed a high reputation in the Anglo-Norman world, even in her own lifetime; Orderic Vitalis described her as ‘eminent from her high birth, but even more renowned for her virtue and holy life’.²

Malcolm III and St Margaret

Margaret and Malcolm would have a large family, with six sons and two daughters growing to adulthood. Margaret took great care in educating them, ensuring they were given the essentials for their future royal careers. Her second son, Edmund, became king in November 1094, ruling jointly with his uncle – Malcolm’s brother  – Donald III, following the death of his half-brother, Duncan II. Edmund ruled south of the Forth/Clyde boundary, while Donald ruled the north, although there is no indication that he was ever crowned. In 1097, the co-kings were deposed in favour of Edmund’s younger brother, Edgar; Edmund became a monk at Montacute Abbey, Somerset, and died there, having never married. Edgar himself died on 8 January 1107. Unmarried and childless, he was succeeded by his brother, Alexander I, who died in April 1124. David I succeeded Alexander; he reigned until 1153 and was succeeded, in turn, by his grandson, Malcolm IV the Maiden. Another son, Æthelred, styled Earl of Fife, became Lay Abbot at Dunkeld and died around 1097. Malcolm and Margaret also had two daughters: Edith, who changed her name to Matilda on marrying King Henry I of England; and Mary, who married Eustace III, Count of Boulogne, and was the mother of Matilda of Boulogne, wife of Stephen, King of England. Edith (Matilda) and Mary were educated at Romsey Abbey, where Margaret’s sister, Christina was abbess.

As King of Scots, Malcolm also had claims to Cumbria and Northumbria and in 1069/70, he made raids into Northumberland. William I responded by sending an army north and the eventual peace treaty saw Malcolm’s oldest son by Ingebiorg, Duncan, being sent south as a hostage and guarantee of his good faith. Duncan would eventually reign, briefly, as Duncan II but was killed at the Battle of Monthechin in 1094. Malcolm made frequent raids into Northumberland, notably in 1079 and 1091, in attempts to gain control over the county.

When a diplomatic mission in 1092 failed, he attacked again in 1093, taking his eldest son by Margaret, Edward, with him. Malcolm was killed at the Siege of Alnwick, on 13 November 1093; Edward died shortly after, near Jedburgh, from wounds received at the Siege. Margaret died on 16 November 1093, just days after the battle, possibly on receiving the news, brought by her son Edgar, of the deaths of her husband and eldest son. Although the fact her body was weakened by her frequent fasting may have hastened her death. She was buried in the abbey she had founded at Dunfermline. Malcolm was initially buried at Tynemouth, but his remains were later moved to join his wife at Dunfermline.

Margaret’s sons honoured their mother’s memory, encouraging the popular cult of St  Margaret that developed soon after the queen’s death, to foster the idea that she should be made a saint; such an honour would serve to enhance the political and religious status of their family. One of the miracles attributed to her was that in 1199 Scotland’s king, William the Lion, was persuaded against launching an invasion of England after experiencing a vision while holding a vigil at Margaret’s tomb at Dunfermline. Her canonisation came in 1250, and in 1673 Pope Clement X named her Patroness of Scotland. Following the Reformation, the remains of both Margaret and Malcolm were removed to Spain by Philip II and reinterred in a chapel at the Escorial in Madrid.

St Margaret, Queen of Scotland

Margaret was a direct descendant of King Alfred the Great of Wessex. Her Saxon royal blood guaranteed she would not be allowed to enter a convent, she was too valuable on the marriage market. However, through her efforts to reform the Scottish Church, it could be said that she found a better way to worship God. Her legacy was cemented through the work of her son, David I, who continued in her policy of Church reform; while her Saxon blood found its way back into the English royal family through her daughter, Matilda, and her marriage to Henry I. Saint Margaret’s royal lineage ensured that she would not be allowed to devote her entire life to God, but her position as Queen of Scotland gave her the opportunity to direct her devotional tendencies into Church reform, making her a heroine to generations of Scots.

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Footnotes:

¹ Vita B Simonis, col. 1219, quoted by Elizabeth van Houts in oxforddnb.com, May 2008; ² Quoted by epistolae.ccnmtl.columbia.edu.

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Pictures

All pictures courtesy of Wikipedia, except: Dunfermline Abbey courtesy of Angela Bennett; Edmund II Ironside and his descendants courtesy of British Library Catalogue of Illuminated Manuscripts.

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Sources:

epistolae.ccnmtl.columbia.edu; Brewer’s British Royalty by David Williamson; Britain’s Royal Families, the Complete Genealogy by Alison Weir;The Wordsworth Dictionary of British History by JP Kenyon; The Anglo-Saxons in 100 Facts by Martin Wall; Kings, Queens, Bones and Bastards by David Hilliam; Heroines of the Medieval World by Sharon Bennett Connolly; The Mammoth Book of British kings & Queens by Mike Ashley; The Oxford Companion to British History Edited by John Cannon; The Anglo-Saxon Chronicles translated and edited by Michael Swanton; The Anglo-Saxon Chronicle translated by James Ingram; Queen Emma and the Vikings by Harriett O’Brien; The Bayeux Tapestry by Carola Hicks; oxforddnb.com.

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My Books

Coming 31 May:

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Defenders of the Norman Crown: The Rise and Fall of the Warenne Earls of Surrey tells the fascinating story of the Warenne dynasty, of the successes and failures of one of the most powerful families in England, from its origins in Normandy, through the Conquest, Magna Carta, the wars and marriages that led to its ultimate demise in the reign of Edward III.

Defenders of the Norman Crown: Rise and Fall of the Warenne Earls of Surrey will be released in the UK on 31 May and in the US on 6 August. And it is now available for pre-order from Pen & Sword BooksAmazon in the UK and US and Book Depository.

Also by Sharon Bennett Connolly:

Ladies of Magna Carta: Women of Influence in Thirteenth Century England looks into the relationships of the various noble families of the 13th century, and how they were affected by the Barons’ Wars, Magna Carta and its aftermath; the bonds that were formed and those that were broken. It is now available from Pen & Sword,  Amazon and from Book Depository worldwide.

Heroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon and Book Depository.

Silk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.  Available now from Amazon,  Amberley Publishing, Book Depository.

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You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

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©2019 Sharon Bennett Connolly

Christmas Giveaway!

It’s just over 4 weeks to Christmas and so I thought the time is ideal to do a prize draw for a signed and dedicated copy of Silk and the Sword: the Women of the Norman Conquest.

An ideal Christmas present for yourself or a friend!

About Silk and the Sword: the Women of the Norman Conquest

The momentous events of 1066, the story of invasion, battle and conquest, are well known. But what of the women?

Harold II of England had been with Edith Swanneck for twenty years but in 1066, in order to strengthen his hold on the throne, he married Ealdgyth, sister of two earls. William of Normandy’s Duchess, Matilda of Flanders, had supposedly only agreed to marry the Duke after he’d pulled her pigtails and thrown her in the mud. Harald Hardrada had two wives – apparently at the same time. So, who were these women? What was their real story? And what happened to them after 1066?

These are not peripheral figures. Emma of Normandy was a Norman married to both a Saxon and a Dane ‒ and the mother of a king from each. Wife of both King Cnut and Aethelred II, the fact that, according to the Anglo-Saxon Chronicle, she had control of the treasury at the end of the reigns of both Cnut and Harthacnut suggests the extent of Emma’s influence over these two kings –and the country itself.

Then there is Saint Margaret, a descendant of Alfred the Great, and the less well known but still influential Gundrada de Warenne, the wife of one of William the Conqueror’s most loyal knights, and one of the few men who it is known beyond doubt was with the Duke at the Battle of Hastings.

These are lives full of drama, pathos and sometimes mystery: Edith and Gytha searching the battlefield of Hastings for the body of Harold, his lover and mother united in their grief for the fallen king. Who was Ælfgyva, the lady of the Bayeux Tapestry, portrayed with a naked man at her feet?

Silk and the Sword traces the fortunes of the women who had a significant role to play during the Norman Conquest – wives, lovers, sisters, mothers, leaders.

If you would like to win the signed copy of Silk and the Sword: the Women of the Norman Conquest to put under your Christmas tree, or someone else’s Christmas tree, simply leave a comment below or on the giveaway post on my Facebook page and I will include you in the prize draw.

And don’t worry if you already have a copy – I’ll be happy to send you a signed bookplate to give it as a Christmas present, while you keep your newly signed copy.

The draw will be made on Sunday 2nd December, so you should get the book in time for Christmas Day. Good luck!

***AND THE WINNER IS…..Chloe Amy***
Thank you so much to everyone who entered the Silk and the Sword giveaway – there were 149 entries in all and I am only sorry there can only be 1 winner. Google’s random number generator picked no. 102, which is Chloe Amy. Congratulations, Chloe, if you can drop me a pm with address, I will get your book out to you this week.
To everyone else who entered, thank you so much for taking the time and for leaving such wonderful comments. If you do buy the book, drop me a message, through the ‘contact me’ button, with your address and I will send you out a signed bookplate to pop in the front. Best wishes, Sharon

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Out Now!

Tracing the fortunes of the women who had a significant role to play in the momentous events of 1066, Silk and the Sword: the Women of the Norman Conquest is available from Amazon UK,  Amberley Publishing and Book Depository. It is scheduled for release in the US on 1 March 2019 and is available for pre-order from Amazon US.

 

Also by Sharon Bennett Connolly:

Telling the stories of some of the most incredible women from Medieval history, Heroines of the Medieval World,  is now available in hardback in the UK from both Amberley Publishing and Amazon UK, in the US from Amazon US  and worldwide from Book Depository. It will be released in paperback in the UK from 15 March 2019 and is available for pre-order on Amazon.

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©2018 Sharon Bennett Connolly