Guest Post: Think Medieval Women Had No Power? Think Again by Ashley Firth

Dr Ashley Firth is a woman after my own heart. Her first book, Trailblazing Medieval Women, is hitting the shops as I type and includes some of my favourite women, giving readers an insight into how women navigated the patriarchal society of the medieval era. Ashley’s work will, no doubt, intersect with my own work and it will be interesting to read Ashley’s take on these amaaaazzzzzzzzing women.

Today, Ashley gives us a tantalising taste of some of the incredible women who made an impact on medieval history.

Oh, how I am looking forward to reading this book!

Think Medieval Women Had No Power? Think Again

Wife and mother are often assumed to have been the primary roles of medieval women. Confined to the household and subject to the authority of their husbands, it can seem difficult to imagine how women could overcome the limitations placed upon them and exert any real power. Medieval texts and theories reinforced this perception, portraying women as intellectually inferior and governed by bodily desires, thereby justifying their subordination. By perpetuating such myths, men kept the monopoly and controlled the lives of the women over whom they were placed. By virtue of his sex, the lowliest male peasant was set above the queen in this gender dynamic, yet theory does not always reflect reality, and the reality is far more complex.

History...the Interesting Bits
Marriage of Edward IV and Elizabeth Woodville (Wikimedia Commons)

Not all women were content with the traditional vocations for women centred around the family and the household, and some rejected them entirely. Many took on roles traditionally assigned to men and led armies and perhaps even fought on the battlefield. Some women found a conduit for their voices by putting pen to paper and telling us in their own words about their experiences while simultaneously influencing the cultural milieu of their day. Women could exert significant political and social influence through traditionally assigned gender roles. As wives and mothers, they could persuade their male relatives and even become the loudest voices at the royal court by virtue of their position.

Queens and royal women are some of the most visible women in medieval society, and for whom we have the best documentation of their experiences. During the Wars of the Roses, women were highly influential and played a significant role in shaping the outcome of this bloody civil war. Margaret of Anjou, wife of the weak and mentally unstable King Henry VI, was forced to assume power and authority when her husband was incapable. The incarceration of her husband and defeat in battle did not deter Margaret from fighting for the throne of Henry and their only son, Edward. Margaret refused to remain silent and instead was a prominent voice at court, making a series of successful alliances in her efforts to restore her deposed husband to the throne. Like her successor, Elizabeth Woodville, Margaret was criticised by her contemporaries for her behaviour and sexual slander was used to discredit both women, who proved to be a powerful influence over their respective husbands.

Elizabeth Woodville’s power, however, could not save her young sons, cruelly snatched from her grasp and no doubt met a grisly end, forever known as the Princes in the Tower. Elizabeth was more successful in securing the fate of her eldest daughter, Elizabeth of York, working secretly with the incomparable Margaret Beaufort, mother of Henry Tudor, to secure a prestigious marriage for her daughter and ensure her daughter followed her as a queen of England. Margaret is often accused of overshadowing the more reserved Elizabeth of York, but there is no reason to doubt Elizabeth was privately steering the course of Henry’s kingship just as much as her mother-in-law was. As the mother of Henry VIII, it is worth pondering if the Reformation would have even occurred if not for the death of the incredibly devout Elizabeth in 1503, just six years before the beginning of her son’s turbulent reign.

History... the Interesting Bits
The monument of Aethelflaed, Tamworth Castle.
(Author’s own image).

Another way women could exert power and influence was in the arena of war. Aethelflaed, daughter of King Alfred the Great, ruled the kingdom of Mercia throughout her husband’s illness and then as a ruler in her own right after he died in 911. Alongside her brother, Edward the Elder, Aethelflaed halted the attacks of the Vikings and even reclaimed much territory lost to them in the previous generations. Aethelflaed can be found directly participating in warfare, fulfilling the role of a commander.

Later examples of the involvement of women in warfare can be found on the Continent. Matilda of Tuscany raised and led armies in her struggle to secure her inheritance. The mighty Holy Roman Emperor proved no match for Matilda, and he was forced to relinquish his claims to Matilda’s Italian domains in the late eleventh century. Sikelgaita, the wife of the Southern Italian Norman ruler, Robert Guiscard, earned a reputation equally formidable as that of her husband. No mere passive consort to a powerful Norman baron, Sikelgaita lent authority to her husband’s power in the region through her lineage. Guiscard trusted Sikelgaita as a military commander and is perhaps best remembered for her orders to the fleeing soldiers of her husband’s army, whereby she challenged them to fight and ‘be men’. Born in the early fifteenth century, Joan of Arc is one of the most famous examples of a medieval woman participating in warfare. From humble origins, Joan followed what she believed to be spiritual voices, which led her all the way to the French court. Joan proved to be a valuableasset to the French Dauphin, achieving a series of military victories over the English and even securing his coronation before finding herself discarded by the monarch once her usefulness had run its course. Some women found power and even fame through their military activities and accomplishments, with women such as Joan of Arc continuing to intrigue modern audiences.

History...the Interesting Bits
Christine de Pizan lectures a group of men (Wikimedia Commons)

By putting pen to paper, some medieval women challenged the prevailing opinion on the intellectual inabilities of women and found power through their words. Anna Comnena, the daughter of the Byzantine Emperor Alexius Comnenus, is credited as the first female Byzantine author. With access to eyewitnesses for the key events in her father’s reign, her female perspective on the workings of the Byzantine court in the eleventh century remains a valuable source for historians. Anna’s own bid for the throne after her father’s death was an abject failure, but she found more success with her penmanship in her later life. Christine de Pizan is the first recorded female author to make a living solely from her writings. A remarkable achievement considering most medieval male authors supplemented their income with an additional occupation. Christine’s works were commissioned by members of the French royal family, and she offered commentary and advice during the Hundred Years’ War. Her voice seems to us the loudest in her writings on the defence of the female sex and her challenges to the traditional view of the position of women in society.

A contemporary of Christine’s, Margery Kempe, a fifteenth-century English self-proclaimed mystic, in many ways represents the repressed voice of the majority of women. Margery’s book offers an insight into her strife as she struggles to commit her story to writing. Challenged by the authorities and by the Church during a time of growing anxiety about religious dissidence, Margery shows us both the vulnerability of women in medieval society, but also the power they could attain. Writing was one of the ways in which medieval women could significantly influence medieval culture and society. Their experiences as female authors in themselves challenged the theoretical discourse of their contemporaries, and their writings offer us a fresh female perspective on contemporary events.

History...the Interesting Bits
Queen Emma and her sons being received by Duke Richard II of Normandy (Wikimedia Commons)

The medieval period is filled with examples of extraordinary women who moved beyond the confines of being a consort and exerted significant political influence. Emma of Normandy, the only woman to be crowned Queen of England twice, undoubtedly shaped the course of English history. Married to King Aethelred the ‘Unready’ in the early eleventh century, her husband’s reign was dominated by his struggles against Viking incursions. After his death, his successor, the Viking King Cnut, seized the throne and sought Emma as a bride to legitimise his kingship and to offer her invaluable political experience to his new regime. She worked tirelessly to secure the succession of her son, Harthancut, whom she ruled alongside. The abandonment of her eldest children in her homeland of Normandy paved the way for the Norman Conquest of 1066.

Empress Matilda was another royal woman who fought to secure the succession of her son. The heiress was passed over as the successor of her father, and her cousin, Stephen, seized the English throne. A brutal civil war ensued, known as the Anarchy. Although never achieving the coronation for herself, Matilda nevertheless ensured the succession of her son, Henry II. In 1152, Eleanor, the wealthy Duchess of Aquitaine, a title she held in her own right, married Henry II, just weeks after her annulment from her first husband, King Louis VII, making her the only woman to be crowned both queen of England and of France. Eleanor was a successful politician, acting independently of Henry throughout her tenure as consort. Eleanor continued to be an imposing presence at court in the successive reigns of her sons, Richard the Lionheart and King John and often acted for them both as regent.

History...the Interesting Bits
Isabella of France (Wikimedia Commons)

Isabella of France successfully launched an invasion of England and overthrew her husband, King Edward II, in 1326, demonstrating just how powerful medieval women could be.

The innumerable examples of women in power force us to reconsider the roles and experiences of medieval women. Power could be achieved in a variety of ways and with varying degrees of success. What these examples of trailblazing women have sought to highlight is the varied experiences and opportunities open to women, and to illustrate that theory does not always equate to practice.

*

About the Book:

History...the Interesting Bits

“The greatest glory for a woman is not to be spoken of at all, either for good or ill,” declared Pericles. For centuries, this sentiment echoed through the corridors of history, shaping a narrative that often confined women to silence, invisibility and the margins of power. But history is far richer and more complex than we’ve been led to believe.

This book reveals the lives of remarkable, trailblazing medieval women who refused to be written out of history. In a world dominated by men, they defied convention, challenged gender expectations, and carved out legacies as rulers, consorts, warriors, authors, and visionaries. From Anglo-Saxon female rulership to the political intrigue of the Wars of the Roses, these women stepped beyond the roles assigned to them and transformed the world around them, as well as the course of history.

Through meticulous research, this book brings their voices to the fore, revealing the impact they had not only in their own time but on the generations that followed. These are not just tales of exception, but of courage, intellect, and influence—testaments to the fact that women have always shaped history.

Their names deserve to be remembered. Their stories deserve to be told.

Get Trailblazing Medieval Women.

About the Author:

History...the Interesting Bits

Ashley Sarah Firth holds a BA (Hons), MA, and PhD in medieval history from the University of Huddersfield. Her research focuses on the history of women, medieval gender and the Crusades. Formerly a university lecturer, she taught a wide range of topics from the Anglo-Saxon period to the Stuart era. Now a full-time historian, author and Visiting Research Fellow at the University of Huddersfield, Ashley is dedicated to bringing the stories of the past, especially those of overlooked women, to life for a wider audience. She lives in Manchester with her husband, their two children, and three dogs, where her love of history continues to inspire her writing and research.

Social Media Links: Facebook: Twitter: Instagram: Website.

*

My Books

Signed, dedicated copies of all my books are available through my online bookshop or the Contact Me page.

New releases in 2026:

New Hardbacks

Out now: Princesses of the Early Middle Ages: Royal Daughters of the Conquest

Books by Sharon Bennett Connolly

‘My daughter wanted me to treat her more like a princess. So, I married her to a stranger to strengthen the alliance with Poland!’

Princesses of the Early Middle Ages: Royal Daughters of the Conquest and Princesses of the Later Middle Ages: Royal Daughters of the Plantagenets tell the stories of England’s royal daughters from 1066 to the rise of the Tudors, from the last Anglo-Saxon princesses to the fall of the House of York.

Were they really pampered pawns sent off to marriages on the Continent, out of sight and out of mind?

Perhaps, there was different story, where a foreign marriage does not mean eternal exile, but a purpose in life, where a princess is a diplomat, an ambassador for England in her new country.

Where she is the bond between allies – most of the time.

Heidi Malagisi: ‘This is another excellent book by Sharon Bennett Connolly. Extremely well researched and relatively easy to follow along, which is a great thing because there are so many Matildas and Eleanors in this book.

Tony Riches: “I challenge anyone with an interest in medieval Britain to not find something they will learn from this book.

Anna Belfrage: “I just love how [Sharon] presents this huge cast of real life people in a casual, chatty tone that has me expecting the various female protagonists to suddenly pop their head up and add their own commentary.

Out now: Princesses of the Early Middle Ages: Royal Daughters of the Conquest

Pre-order: Princesses of the Later Middle Ages: Royal Daughters of the Plantagenets 

New in Paperback:

Books by Sharon Bennett Connolly

OUT NOW! The momentous events of 1066, the story of invasion, battle and conquest, are well known. But what of the women? Silk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play during the Norman Conquest – wives, lovers, sisters, mothers, leaders. These are lives full of drama, pathos and sometimes mystery: Edith and Gytha searching the battlefield of Hastings for the body of Harold, his lover and mother united in their grief for the fallen king. Who was Ælfgyva, the lady of the Bayeux Tapestry, portrayed with a naked man at her feet?

Janina Ramirez said it’s ‘Excellent’!

COMING 15 July 2026: Heroines of the Tudor World focuses on the women who lived through the Renaissance and Reformation, examining the threats and challenges they faced and how they overcame them. These are the women who ruled, the women who founded dynasties, the women who fought for religious freedom, their families and love. These are the women who made a difference, who influenced countries, kings and the Reformation.

Derek Birks: ‘An excellent account of the changing roles of women in Tudor society.’

Annie Whitehead: ‘What a treat this book was to read. Bennett Connolly has an easy, conversation style of writing which welcomes you from the opening pages and draws you into her story.

Also by Sharon Bennett Connolly:

Books by Sharon Bennett Connolly

Heroines of the Medieval World; Silk and the Sword: The Women of the Norman Conquest; Ladies of Magna Carta: Women of Influence in Thirteenth Century England; Defenders of the Norman Crown: Rise and Fall of the Warenne Earls of Surrey; King John’s Right Hand Lady: The Story of Nicholaa de la Haye; Women of the Anarchy; Heroines of the Tudor World; Scotland’s Medieval Queens: From St Margaret to Margaret of Denmark; Princesses of the Early Middle Ages: Royal Daughters of the Conquest (March 2026); Princesses of the Later Middle Ages; Royal Daughters of the Plantagenets (August 2026)

Alternate Endings: An anthology of historical fiction short stories including Long Live the King… which is my take what might have happened had King John not died in October 1216. Available in paperback and kindle from Amazon.

All my books on Amazon and Bookshop.org . You can also order direct from my publishers, Pen and Sword Books and Amberley Publishing.

*

Podcast:

A Slice of Medieval

Have a listen to the A Slice of Medieval podcast, which I co-host with Historical fiction novelist Derek Birks. Derek and I welcome guests, such as Ian Mortimer, Bernard Cornwell, Elizabeth Chadwick and Scott Mariani, and discuss a wide range of topics in medieval history, from significant events to the personalities involved. 

Every episode is also now available on YouTube.

*

Don’t forget! 

Royal Historical Society

Signed and dedicated copies of all my books are available through my online bookshop.

For forthcoming online and in-person talks, please check out my Events Page.

You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

*

©2026 Sharon Bennett Connolly FRHistS and Dr Ashley Firth

Julian of Norwich: ‘All Shall Be Well’

Statue of Julian of Norwich, Norwich Cathedral by sculptor David Holgate.

The medieval religious life provided a refuge for widows and elderly women in search of calm and peace at the end of their lives. It was an alternative to marriage, and childbearing, for women and girls from diverse backgrounds. Moreover, the cloistered life was not the only path for a woman who wanted to devote her life to God. One such devotee was Saint Julian of Norwich, an anchorite and mystic who lived in a cell at the parish church of St Julian at Conisford in Norwich.

Julian’s life was remarkable in its simplicity, devotion and spirituality, and because of her writing. Having survived 600 years, her book, Revelations of Divine Love, is the earliest surviving of its kind – a book written in English, by a woman. She is renowned for her words

‘all shall be well, all shall be well, and all manner of things shall be well,’

Julian of Norwich, Revelations of Divine Love

These simple words still offer hope and encourage positivity today, especially in the atmosphere in which we are all currently living.

Julian’s true identity and origins remain obscured. It is possible that Julian took her name from the church in which she lived, St Julian’s, however, it may have been hers from birth. Although Julian was not a common name for a woman at the time, it was not unknown. It may even be a derivative of Juliana, a more familiar woman’s name. However, there was a contemporary of the same name, Julian of Erpingham, who was from one of the foremost noble families of Norwich in the 14th century.

Julian of Erpingham has been suggested by Father John Julian as a possible candidate for the identity of Julian of Norwich. She was the sister of Sir Thomas of Erpingham, who had been a friend of Edward III and later fought at Agincourt in 1415. Julian of Erpingham was married twice; her first husband died in 1373, and her second was dead by 1393. She had at least three children, with a daughter already married and the youngest possibly fostered out by the time Julian entered the Church. If Julian of Erpingham and Julian of Norwich are one and the same person – and this is far from certain – the legacies from her two husbands would have helped to pay for Julian’s upkeep once she had dedicated herself to God.

‘Revelations of Divine Love’ title page

It is also possible that Julian had been a nun at the Benedictine priory of Carrow, which was close by and had an affinity with St Julian’s Church. She was probably from a well-to-do, if not noble, family as she seems to have had some level of education; given that she could, at least, read before she became an anchorite. However, we simply do not know enough about Julian’s early life to positively identify her origins. Although Revelations of Divine Love is considered autobiographical, it concentrates on her spiritual journey, as opposed to her physical life. We can glean some insight, if not a great deal, from the information she gives at various points in her text. For example, we know that Julian was born in the second half of the year 1342, as she mentions in her writing that she received her visions in May 1373, when she was aged thirty-and-a-half.

In that month Julian suffered an illness so serious that her life was despaired of. Whether it was the Black Death, prevalent in England since its first major outbreak in 1348–9, or some other disease, as her illness progressed she was paralysed to the extent that she could barely even move her eyelids. She was given the last rites and she wrote of how the priest

‘…set the cross before my face and said, “I have brought you the image of your maker and saviour. Look at it and take comfort from it.”’

Julian of Norwich, Revelations of Divine Love

Julian wrote in Revelations of Divine Love that she had wanted to have a life-threatening illness, which would bring her close to death, but from which she would be saved. Maybe she believed it would bring her closer to God? Whatever the reason, her illness brought on a series of visions in which she encountered Jesus Christ and his mother the Virgin Mary. The sixteen visions were to form the basis for the direction of her spiritual life and for her book, charting her struggle to understand the divine. Julian wrote two versions of Revelations of Divine Love; the Short Text is believed to have been written soon after experiencing her visions, though it took several years to complete. The Long Text – which is six times as long – is more contemplative and appears to have been a constant work-in progress in her later years.

The beginning of the 15th century Short Text of Revelations of Divine Love

Although her near-death experience directed her later life, it was only many years after her illness that Julian entered her cell as an anchorite. The exact date is uncertain, but it is believed to have been in the 1390s that her enclosure may have come, possibly after the death of her husband or family members. The life of an anchorite was a strange, solitary existence in which the person was physically cut off from the world, while still being a part of it. It was a life that could be followed by a man or woman, but was one which could not be lightly taken on by the anchorite themselves, or by the Church at large.

Not all were suited to the life and a person wanting to profess themselves as an anchorite had to go through a rigorous process to assess that suitability. This even included an interview with the bishop. In Julian’s case, it was probably Henry Despenser, Bishop of Norwich, in the late 14th century. Of particular concern was the anchorite’s mental capacity to deal with the solitude and limitation on human contact. Once the Church had endorsed a person’s suitability to become an anchorite, there was a specific ceremony to signify the end of the life they had previously known.

An anchorite was, effectively, dead to the world. They would live in a small cell, attached to the church. As they were led to this cell, a requiem Mass would be sung for them and they would receive extreme unction, normally reserved for the dying. They would be sprinkled with dust, to signify their burial, and then the door to the cell bolted from the outside. In some cases, the cell was walled up. The only access to the outside world was a small, curtained window.

St Julians’s Church, by James Sillett, 1828

Once they had taken their vows, anchorites were forbidden to leave their cell, on pain of excommunication from the Church. As an anchoress, Julian had to adhere to vows of poverty and chastity and to remain in her cell for the rest of her life. She was not allowed to teach young girls, or possess valuables. Conversations with men in private were strictly forbidden and communication with the outside world was done from behind a black curtain, through which she could also hear the daily church offices, even if she couldn’t interact with them.

Julian would been permitted a servant to see to her daily needs, such as food, laundry, and clearing away waste. However, her daily interactions with her servant would have been restricted to dealing with her physical needs, rather than friendship and companionship. She was also allowed to keep a cat, to control the mice and rats; many images of Julian show her dressed in the habit of a nun, with a cat sat at her feet as she studies her books.

Anchorites were expected to devote their lives to prayers and contemplation, to be a benefit to their community and to work for it by praying for their souls. They were an integral part of the Church, and the parish in which they lived;

True anchoresses are indeed birds of heaven which fly up high and sit singing merrily on the green boughs – that is, direct their thoughts upwards at the bliss of heaven.’

Hugh White, translator, Ancrene Wisse

Once Julian entered her cell, her time was her own. She could manage her own daily routine, although she probably followed the canonical hours and prayed seven times daily. Julian probably read a great deal, she would have had access to books brought by well-wishers and the large selection available at the library of the cathedral priory in Norwich; a collection that was added to in 1407 by a substantial bequest of more than 200 books from Cardinal Adam Easton, a supporter of Bridget of Sweden, who was later canonised.

Margery Kempe’s manuscript, where she mentions ‘dame jelyan’ (British Library)

Julian spent many hours in contemplation, reading and writing. Revelations of Divine Love was written in the English vernacular, in beautiful, poetic prose; remarkably, it was written by Julian herself, rather than dictated to a scribe. The text’s near-miraculous survival, through 600 years and the Reformation, is due to three Long Text manuscripts, which were copied in the 17th century by English nuns at Cambrai and Paris. The book describes the sixteen visions of Christ that she had received during her illness, and her subsequent reflections on their meaning.

Not only does Julian describe her visions in the book, but she also describes the physical experience of the visions, saying,

‘All this was shown in three ways: that is to say, by bodily sight, and by words formed in my understanding, and by spiritual visions. But I neither can nor know how to disclose the spiritual vision as openly or as fully as I would wish’.

Julian of Norwich, Revelations of Divine Love

Revelations of Divine Love is a spiritual autobiography, contemplating the relationship between love, sin, suffering and God. It is heavily imbued with mysticism, where the author attempts to move beyond normal human thought, exploring sensations and feelings and the relationship with God. Its message of love and peace still gives it relevance today, and her thoughts are possibly more widely respected now than at any time in the past.

Stained glass of Julian of Norwich, Norwich Cathedral

Though Julian was appreciated in her own time. People visited to talk with her. A few years before Julian’s death, she was visited by fellow mystic Margery Kempe. Margery’s approach to her religion was a direct contrast to the path followed by Julian, but the meeting between the two women strikes me as extraordinary. Margery Kempe was about thirty years younger than Julian of Norwich, born around 1373, possibly even in the same year that Julian experienced her visions.

Julian was the recipient of several legacies, which helped to pay for her keep. In his will, Richard Reed left 2s to ‘Julian anchorite’, while Thomas Edmund, in 1404, bequeathed a legacy of 12d to Julian and 8d to Sara, her maid.

Julian died in, or shortly after, 1416; she was around seventy-three years old. She is commemorated in the Anglican calendar on 8 May. Julian had pursued her calling with quiet dignity and spirituality, ensuring her place in history as a heroine to women on many levels, not only for her piety but also as a writer, a mystic and a visionary, whose approach to God is arguably more relevant today than it was in her own day.

*

Sources:

Julian of Norwich, Revelations of Divine Love; Janina Ramirez, Julian of Norwich, a Very Brief History; Father John Julian, The Complete Julian of Norwich; Hugh White, translator, Ancrene Wisse: Guide for Anchoresses; Henrietta Leyser, Medieval Women, A Social History of Women in England 450-1500; Toni Mount, A Year in the Life of Medieval England; Felicity Riddy, Oxforddnb.com, Kempe, Margery (9b.c. 1373, d. in or after 1438); Margery Kempe, The Book of Margery Kempe; Santha Bhattacharji, Oxfroddnb, Julian of Norwich (1342-c.1416)

Images courtesy of Wikipedia

The story of St Julian of Norwich appears in my first book, Heroines of the Medieval World.

My Books

Signed, dedicated copies of all my books are available through my online bookshop.

OUT NOW! Heroines of the Tudor World

Heroines of the Tudor World tells the stories of the most remarkable women from European history in the time of the Tudor dynasty, 1485-1603. These are the women who ruled, the women who founded dynasties, the women who fought for religious freedom, their families and love. These are the women who made a difference, who influenced countries, kings and the Reformation. In the era dominated by the Renaissance and Reformation, Heroines of the Tudor World examines the threats and challenges faced by the women of the era, and how they overcame them. From writers to regents, from nuns to queens, Heroines of the Tudor World shines the spotlight on the women helped to shape Early Modern Europe.

Heroines of the Tudor World is now available for pre-order from Amberley Publishing and Amazon UK.

Also by Sharon Bennett Connolly:

Women of the Anarchy demonstrates how Empress Matilda and Matilda of Boulogne, unable to wield a sword themselves, were prime movers in this time of conflict and lawlessness. It shows how their strengths, weaknesses, and personal ambitions swung the fortunes of war one way – and then the other. Available from Bookshop.orgAmberley Publishing and Amazon UKKing John’s Right-Hand Lady: The Story of Nicholaa de la Haye is the story of a truly remarkable lady, the hereditary constable of Lincoln Castle and the first woman in England to be appointed sheriff in her own right. Available from all good bookshops Pen & Sword Booksbookshop.org and AmazonDefenders of the Norman Crown: The Rise and Fall of the Warenne Earls of Surrey tells the fascinating story of the Warenne dynasty, from its origins in Normandy, through the Conquest, Magna Carta, the wars and marriages that led to its ultimate demise in the reign of Edward III. Available from Pen & Sword BooksAmazon in the UK and US, and Bookshop.org

Ladies of Magna Carta: Women of Influence in Thirteenth Century England looks into the relationships of the various noble families of the 13th century, and how they were affected by the Barons’ Wars, Magna Carta and its aftermath; the bonds that were formed and those that were broken. It is now available in paperback and hardback from Pen & Sword,  Amazon, and Bookshop.orgHeroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon, and Bookshop.orgSilk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066. Available now from Amazon,  Amberley Publishing, and Bookshop.org.

Alternate Endings: An anthology of historical fiction short stories including Long Live the King… which is my take what might have happened had King John not died in October 1216. Available in paperback and kindle from Amazon.

Podcast:

Have a listen to the A Slice of Medieval podcast, which I co-host with Historical fiction novelist Derek Birks. Derek and I welcome guests, such as Bernard Cornwell and discuss a wide range of topics in medieval history, from significant events to the personalities involved. There’s even an episode on Robin Hood from Steven A. McKay. There are now over 40 episodes to listen to!

*

Don’t forget! Signed and dedicated copies of all my books are available through my online bookshop.

For forthcoming online and in-person talks, please check out my Events Page.

You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2020 Sharon Bennett Connolly FRHistS