The ‘Comfortable Confinement’ of Eleanor of Brittany

Eleanor of Brittany

The story of Eleanor of Brittany is one that highlights how women in the Middle Ages could feel truly powerless, if the men around them wanted it so. Her story also highlights the limitations of the Great Charter, or Magna Carta as it is better known, in protecting and supporting the rights of women – even princesses. Eleanor was born around 1184; she was the daughter of Geoffrey Plantagenet, Duke of Brittany by right of his wife, and Constance of Brittany. Described as beautiful, over the years she has been called the Pearl, the Fair Maid and the Beauty of Brittany.

A granddaughter of the medieval power couple, Henry II and Eleanor of Aquitaine, she was the eldest of her parents’ three children; Matilda, born the following year, died young and Arthur, born in spring 1187, six months after his father’s death in a tournament near Paris. Arthur was killed by – or at least on the orders of – King John in 1203.

Initially, Eleanor’s life seemed destined to follow the same path as many royal princesses; marriage. Richard I, her legal guardian after the death of her father in 1186, offered Eleanor as a bride to Saladin’s brother, Al-Adil. Eleanor’s aunt, Joanna, King Richard’s sister had adamantly refused to consider such a marriage and so Eleanor had been offered as an alternative. This was part of an attempt at a political settlement to the 3rd Crusade that never came to fruition.

At the age of 9, Eleanor was betrothed to Friedrich, the son of Duke Leopold VI of Austria. Duke Leopold had made the betrothal a part of the ransom for Richard I’s release from imprisonment. Young Eleanor travelled to Germany with her grandmother, Eleanor of Aquitaine, and the rest of the ransom and hostages. She was allowed to return to England, unmarried, when Duke Leopold died suddenly, and his son had ‘no great inclination’ for the proposed marriage. Further marriage plans were mooted in 1195 and 1198, to Philip II of France’s son, Louis, and Odo Duke of Burgundy, respectively; though neither came to fruition.

Arthur of Brittany

Eleanor’s fortunes changed drastically when Arthur rebelled against Richard’s successor, King John, in the early 1200s. As the son of John’s older brother, Geoffrey, Arthur had a strong claim to the English crown, but had been sidelined in favour of his more mature and experienced uncle. Arthur was captured while besieging his grandmother, Eleanor of Aquitaine, at Mirebeau on 1st August 1202. Eleanor was captured at the same time, or shortly after. And while her brother was imprisoned at Falaise, she was sent to England, to what would be a life-long imprisonment.

If the laws of primogeniture had been strictly followed at the time, Eleanor would have been sovereign of England after her brother’s death. John and his successor, Henry III could never forget this. However, primogeniture was far from being the established rule of succession that it is today. Further, the experiences of Empress Matilda and her fight with King Stephen over her own rights to the crown – and the near-20 years of civil war between 1135 and 1154, had reinforced the attitude that a woman could not rule.

Not only was Eleanor her brother Arthur’s heir, but with King John still having no legitimate children of his own, she was also the heir to England and would be until the birth of John’s eldest son, Henry, in October 1207. If the laws of inheritance had been strictly followed, Eleanor would have been sovereign of England after her brother’s death: John and his successor, Henry III, could never forget this. In 1203 she was moved to England and would be held a prisoner of successive English kings to her dying day. Although her confinement has been described as ‘honourable’ and ‘comfortable’, Eleanor’s greater right to the throne meant she would never be freed or allowed to marry and have children, despite repeated attempts over the years by King Philip and the Bretons to negotiate her release.

King John

It seems Eleanor did spend some time with the king and court, particularly in 1214 when she accompanied John to La Rochelle to pursue his war with the French. John planned to use Eleanor to gain Breton support and maybe set her up as his puppet duchess of Brittany, replacing her younger half-sister Alice. Alice was the daughter of Eleanor’s mother, Constance, by her third marriage to Guy of Thouars. She was married to Peter of Dreux, a cousin of King Philip of France and duke of Brittany by right of Alice. Using the carrot and stick approach, John offered Peter the earldom of Richmond to draw him to his side, while at the same time dangling the threat of restoring Eleanor to the dukedom, just by having her with him. Peter, however, refused to be threatened or persuaded and chose to face John in the field at Nantes. John’s victory and capture of Peter’s brother in the fighting persuaded Peter to agree to a truce, and John was content to leave Brittany alone, thereafter, instead advancing on Angers. His plans to restore Eleanor abandoned and forgotten.

As John’s prisoner, Eleanor’s movements were restricted, and she was closely guarded. Her guards were changed regularly to enhance security, but her captivity was not onerous. She was provided with ‘robes’, two ladies-in-waiting in 1230, and given money for alms and linen for her ‘work’.1 One order provided her with cloth; however, it was to be ‘not of the king’s finest.’2 Eleanor was well-treated and fed an aristocratic diet, as her weekly shopping list attests: ‘Saturday: bread, ale, sole, almonds, butter, eggs. Sunday: mutton, pork, chicken and eggs. Monday: beef, pork, honey, vinegar. Tuesday: pork, eggs, egret. Wednesday: herring, conger, sole, eels, almonds and eggs. Thursday: pork, eggs, pepper, honey. Friday: conger, sole, eels, herring and almonds.’3

Eleanor was granted the manor of Swaffham and a supply of venison from the royal forests. The royal family sent her gifts and she spent some time with the queen and the daughters of the king of Scotland, who were also hostages in the king’s custody after July 1209. King John gave her the title of Countess of Richmond on 27 May 1208, but Henry III’s regents would take it from her in 1219 and bestow the title elsewhere. From 1219 onwards she was styled the ‘king’s kinswoman’ and ‘our cousin’. In her sole surviving letter, written in 1208 with John’s consent, she is styled ‘Duchess of Brittany and Countess of Richmond.’4 Throughout her captivity she is said to have remained ‘defiant’.5

Bowes Castle

It is difficult to pinpoint exactly where Eleanor was imprisoned at any one time. Over the years, she was held in various strongholds, including the castles of Corfe (Dorset), Burgh (Westmorland), and Bowes (Yorkshire). Corfe Castle is mentioned at various times, and it seems she was moved away from the is fortress on the south coast in 1221, after a possible rescue plot was uncovered. She was also held at Marlborough for a time, and was definitely at Gloucester castle in 1236. By 1241 Eleanor was confined in Bristol castle, where she was visited regularly by bailiffs and leading citizens to ensure her continued welfare. Eleanor was also allowed her chaplain and serving ladies to ensure her comfort.

Eleanor of Brittany died at Bristol Castle, on 10 August 1241, at the age of about 57, after thirty-nine years of imprisonment, achieving in death, the freedom that had eluded her in life. She was initially buried at St James’s Priory church in Bristol but her remains were later removed to the abbey at Amesbury, as instructed in her will; a convent with a long association with the crown.

Magna Carta

The freedoms and rights enshrined in Magna Carta in 1215, and reissued in 1216 and 1225 under Henry III, unfortunately held no relevance or respite for Eleanor. Every other subject of the king was afforded the right to judgement of his peers before imprisonment thanks to clause 39:

“No man shall be taken, imprisoned, outlawed, banished or in any way destroyed, nor will we proceed against or prosecute him, except by the lawful judgement of his peers or by the law of the land.”

Magna Carta 1215

And clause 40:

“To no one will we sell, to no one will we deny or delay right or justice.”

Magna Carta 1215

Eleanor’s royal blood and claim to the throne meant that she was awarded no such privilege; justice and freedom were perpetually denied her. Of all the royal family and noblewomen of the time, it is Eleanor who proves that Magna Carta was not always observed and implemented, especially where women were involved, and particularly where the royal family – and the interests of the succession – were concerned.

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Footnotes:

1David Williamson, ‘Eleanor, Princess (1184–1241)’, Brewer’s British Royalty; 2Rotuli litterarum clausarum quoted in Michael Jones, ‘Eleanor suo jure duchess of Brittany (1182×4–1241)’, Oxforddnb.com; 3Danziger, Danny and John Gillingham, 1215: The Year of Magna Carta; 4 Rotuli litterarum clausarum quoted in Michael Jones, ‘Eleanor suo jure duchess of Brittany (1182×4–1241)’, Oxforddnb.com; 5 Danziger, Danny and John Gillingham, 1215: The Year of Magna Carta

Sources:

Douglas Boyd, Eleanor, April Queen of Aquitaine; Dan Jones, The Plantagenets: the Kings who made England; Robert Bartlett, England Under the Norman and Angevin Kings 1075-1225; Alison Weir, Eleanor of Aquitaine and Britain’s Royal FamiliesOxford Companion to British History; The History Today Companion to British History; Robert Lacey, Great Tales from English History; Mike Ashley, A Brief History of British Kings and Queens and The Mammoth Book of British Kings and Queensfindagrave.comspokeo.com; Danziger, Danny and John Gillingham, 1215: The Year of Magna Carta; Michael Jones, ‘Eleanor suo jure duchess of Brittany (1182×4–1241)’, Oxforddnb.com

Pictures: Wikipedia, except Bowes Castle which is ©2020 Sharon Bennett Connolly


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Heroines of the Tudor World tells the stories of the most remarkable women from European history in the time of the Tudor dynasty, 1485-1603. These are the women who ruled, the women who founded dynasties, the women who fought for religious freedom, their families and love. These are the women who made a difference, who influenced countries, kings and the Reformation. In the era dominated by the Renaissance and Reformation, Heroines of the Tudor World examines the threats and challenges faced by the women of the era, and how they overcame them. From writers to regents, from nuns to queens, Heroines of the Tudor World shines the spotlight on the women helped to shape Early Modern Europe.

Heroines of the Tudor World is now available for pre-order from Amberley Publishing and Amazon UK.

Also by Sharon Bennett Connolly:

Women of the Anarchy demonstrates how Empress Matilda and Matilda of Boulogne, unable to wield a sword themselves, were prime movers in this time of conflict and lawlessness. It shows how their strengths, weaknesses, and personal ambitions swung the fortunes of war one way – and then the other. Available from Bookshop.orgAmberley Publishing and Amazon UKKing John’s Right-Hand Lady: The Story of Nicholaa de la Haye is the story of a truly remarkable lady, the hereditary constable of Lincoln Castle and the first woman in England to be appointed sheriff in her own right. Available from all good bookshops Pen & Sword Booksbookshop.org and AmazonDefenders of the Norman Crown: The Rise and Fall of the Warenne Earls of Surrey tells the fascinating story of the Warenne dynasty, from its origins in Normandy, through the Conquest, Magna Carta, the wars and marriages that led to its ultimate demise in the reign of Edward III. Available from Pen & Sword BooksAmazon in the UK and US, and Bookshop.org

Ladies of Magna Carta: Women of Influence in Thirteenth Century England looks into the relationships of the various noble families of the 13th century, and how they were affected by the Barons’ Wars, Magna Carta and its aftermath; the bonds that were formed and those that were broken. It is now available in paperback and hardback from Pen & Sword,  Amazon, and Bookshop.orgHeroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon, and Bookshop.orgSilk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066. Available now from Amazon,  Amberley Publishing, and Bookshop.org.

Alternate Endings: An anthology of historical fiction short stories including Long Live the King… which is my take what might have happened had King John not died in October 1216. Available in paperback and kindle from Amazon.

Podcast:

Have a listen to the A Slice of Medieval podcast, which I co-host with Historical fiction novelist Derek Birks. Derek and I welcome guests, such as Bernard Cornwell, and discuss a wide range of topics in medieval history, from significant events to the personalities involved.

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Signed and dedicated copies of all my books are available through my online store.

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©2020 Sharon Bennett Connolly FRHistS

Magna Carta and the Princesses of Scotland

12215 Magna Carta, British Library

Other than the Queen of England, Isabelle d’Angoulême, only two women who can be clearly identified in Magna Carta itself. Though they are not mentioned by name, they are two Scottish princesses. The older sisters of King Alexander II had been held hostage in England since 1209, when John forced the humiliating Treaty of Norham on their ailing father, King William the Lion. Clause 59 of Magna Carta promised:

‘We will treat Alexander, king of Scots, concerning the return of his sisters and hostages and his liberties and rights in the same manner in which we will act towards our other barons of England, unless it ought to be otherwise because of the charters which we have from William his father, formerly king of Scots; and this shall be determined by the judgement of his peers in our court.

Taken from Marc Morris, King John

The king of Scots’ two sisters referred to in the clause were Margaret and Isabella, the oldest daughters of William I (the Lion), King of Scots, and his wife, Ermengarde de Beaumont. The two girls had been caught up in the power struggle between their father and the Plantagenet kings. William I had been the second of three sons of Henry, Earl of Northumberland, and his wife, Ada de Warenne. He was, therefore, a grandson of David I and great-grandson of Malcolm III Canmor and St Margaret, the Anglo-Saxon princess. William had succeeded to his father’s earldom of Northumberland in June 1153, when his older brother, Malcolm IV, succeeded their grandfather as King of Scots. William himself became King of Scots on Malcolm’s death on 9 December 1165, aged about 23.

When William was looking for a wife, in 1186, King Henry II suggested Ermengarde de Beaumont, daughter of Richard, Vicomte de Beaumont-sur-Sarthe, and great-granddaughter of Henry I of England through one of the king’s many illegitimate offspring. With such diluted royal blood, she was hardly a prestigious match for the king of Scots, but he reluctantly accepted the marriage after consulting his advisers. The wedding took place at Woodstock on 5 September 1186, with King Henry hosting four days of festivities and Edinburgh Castle was returned to the Scots as part of Ermengarde’s dowry.

William the Lion, King of Scots

After the wedding, King William accompanied King Henry to Marlborough whilst the new Scottish queen was escorted to her new home by Jocelin, Bishop of Glasgow, and other Scottish nobles. Before 1195 Queen Ermengarde gave birth to two daughters, Margaret and Isabella. A son, the future Alexander II, was finally born at Haddington on 24 August 1198, the first legitimate son born to a reigning Scottish king in seventy years; a contemporary remarked that ‘many rejoiced at his birth.’1 A third daughter, Marjorie, was born sometime later.

Margaret, the eldest daughter of William I and Ermengarde de Beaumont, had been born sometime between her parents’ marriage in 1186 and 1195, unfortunately we cannot be more specific. Given the apparent youth of Ermengarde on her wedding day, Margaret’s date of birth is more likely to have been 1190 or later. We do know that she was born by 1195, as she was mooted as a possible heir to King William I in the succession crisis of that year, when the king fell gravely ill. Primogeniture was not yet the established order of succession, nor was the idea of a female ruler a welcome one; the period known to history as the Anarchy, which followed King Stephen’s usurpation of the throne from Empress Matilda, would have still been fresh in people’s memories, even in Scotland. King David had, after all, supported his niece’s claims against those of her cousin. The lesson of 20 years of civil war, albeit over the border, would have given William’s counsellors pause for thought in their own succession issue.

King John

Several options were proposed at the time, including marrying young Margaret to Otto of Saxony, son of Henry II’s eldest daughter Matilda and nephew of King Richard I. However, it was also proposed that Margaret should not even be considered as heir, that the kingdom should pass to her father’s younger brother, David. In the event, King William recovered and none of the options were pursued, but at least it means that we know Margaret was born before 1195. And when her brother, Alexander, was born in 1198, Margaret’s position as a possible heir was diminished further.

Margaret’s younger sister, Isabella’s date and year of birth is unknown; she was older than her brother, Alexander, who was born in 1198, but may have been born any time in the ten years before. She is not mentioned in the succession crisis of 1195, but that does not mean that she was born after, just that, being the younger daughter, she was not a subject of discussions. Jessica Nelson, in her article for the Oxford Dictionary of National Biography, suggests that Isabella was born in 1195 or 1196.

The two young princesses became the unwitting pawns in political relations between England and Scotland when the two kings, John and William the Lion, met at Norham, Northumberland, in the last week of July and first week of August 1209. The Scots were in a desperate position, with an ailing and ageing king, and a 10-year-old boy as heir, whilst the English, with their Welsh allies and foreign mercenaries, had an army big enough to force a Scottish submission. The subsequent treaty, agreed at Norham on 7 August, was humiliating for the Scots. John would have the castle at Tweedmouth dismantled, but the Scots would pay an extra £4,000 compensation for the damage they had caused to it. The Scots also agreed to pay 15,000 marks for peace and to surrender hostages, including the king’s two oldest legitimate daughters, Margaret and Isabella.

Norham Castle

As a sweetener, John promised to marry the princesses to his sons; although Henry was only 2 years old at the time and Richard was just 8 months, whilst the girls were probably in their early-to-mid teens. The king’s daughters and the other Scottish hostages were handed into the custody of England’s justiciar, at Carlisle on 16 August. How the girls, or their parents, thought about this turn of events, we know not. Given John’s proven record of prevarication and perfidy, King William may have hoped that the promised marriages would occur in good time, but may also have expected that John would find a way out of the promises made.

John’s demand of Margaret and Isabella as hostages, with the sweetener that they would be brides for his own sons, may well have been to prevent Margaret marrying elsewhere. King Philip II of France had expressed interest in a marriage between himself and Margaret, a union John would be keen to thwart. Thus, John’s control of the marriages of Margaret and Isabella would mean that they could not marry against the king of England’s own interests. It also meant that King William had lost two useful diplomatic bargaining chips; marriage alliances could be used to cement political ones, and these had been passed to John, weakening William’s position on the international stage. According to the chronicler Bower, the agreement specified that Margaret would marry John’s son, Henry, while Isabella would be married to an English nobleman of rank.

When the sisters were brought south, they were housed comfortably, as evidence demonstrates. While hostages in England, Margaret and Isabella were kept together, and lived comfortably, although John’s promise of arranging marriages for the girls remained unfulfilled. Payments for their upkeep were recorded by sheriffs and the king’s own wardrobe, which suggests the two princesses spent some time at court. In 1213 Isabella was residing at Corfe Castle in the household of John’s queen, Isabelle d’Angoulême; John’s niece, Eleanor of Brittany, held captive since the failed rebellion of her brother, Arthur of Brittany in 1202, was also there.

Alexander II, King of Scots

One can imagine the frustration of the Scots, to see their princesses languishing in the custody of the English; their inclusion in clause 59 of Magna Carta evidence of this. Unfortunately, King John tore up Magna Carta almost before the wax seals had dried, writing to the pope to have the charter declared void, leaving Alexander to join the baronial rebellion.

When Alexander came to terms with the government of Henry III in December 1217, he pressed for a resolution to the marriages of himself and his sisters, Margaret and Isabella, still languishing in English custody. In June 1220, at a meeting of King Henry III’s minority council, it was agreed that Margaret and Isabella would be married by October 1221 or allowed to return to Scotland.

King John had promised that Alexander would marry one of his daughters and Henry III, or rather his ministers, finally fulfilled this promise in June 1221, when his sister, Joan, was married to the Scots king at York. And it was probably at this event, when the Scottish and English royal families came together in celebration, that Margaret’s own future was finally resolved.

It was decided that she would marry Hubert de Burgh, the king’s justiciar and one of the leading figures of Henry III’s minority government. They were married in London on 3 October 1221, with King Henry himself giving the bride away. It was a major coup for Hubert de Burgh, who came from a gentry family rather than the higher echelons of the nobility; though it was a less prestigious match for Margaret, the daughter of a king. The couple had one child, a girl named Margaret but known as Megotta, who was probably born in the early 1220s.

Hubert de Burgh from Matthew Paris

Isabella, however, remained unmarried and returned to Scotland in November 1222. Isabella’s own marriage prospects may have been damaged by the relatively lowly marriage of her older sister. Nevertheless, Alexander II was keen to look after his sister’s interests and continued to search for a suitable husband. A letter from Henry III alludes to a possible match between Isabella and William (II) Marshal, Earl of Pembroke but the earl was, instead, married to the king’s own younger sister, Eleanor

Isabella’s future was finally settled in June 1225, when she married Roger Bigod, fourth Earl of Norfolk, at Alnwick in Northumberland. On 20 May, the archbishop of York was given respite from his debts in order to attend the wedding of the King of Scots’ sister:

Order to the barons of the Exchequer to place in respite, until 15 days from Michaelmas in the ninth year, the demand for debts they make by summons of the Exchequer from W. archbishop of York, because the archbishop has set out for Alnwick where he is to be present to celebrate the marriage between Roger, son and heir of Earl H. Bigod, and Isabella, sister of the King of Scots.

finerollshenry3.org.uk /content/calendar/roll_022.html#it204_001, 20 May
1225.

Roger was the young son of Hugh Bigod, Earl of Norfolk, who had died earlier in the year, and Matilda Marshal, eldest daughter of William Marshal, Earl of Pembroke. Roger was still a minor, aged about 13, and possibly as much as seventeen years his wife’s junior. In 1224 King Alexander II had levied an aid of 10,000 marks towards the costs of his sisters’ marriages, as well as contributing £1,000 towards Henry III’s 1225 expedition to Gascony, suggesting the Scots king was eager to see both his sisters comfortably settled.

At the time of the marriage, Roger’s wardship was in the hands of Henry III’s uncle, William Longespée, Earl of Salisbury, but it was transferred to King Alexander II in 1226, after Longespée’s death. Now in the custody of the king of Scots, Roger and Isabella moved to Scotland, living at the Scottish court until Roger attained his majority in 1233 and entered into his inheritance.

The Marshal coat of arms

Ten years after the sealing of Magna Carta, and 16 years after they had been taken hostage, the two Scottish princesses were both finally settled into marriage, though less exalted marriages than their father had wished and hoped for, with English barons, rather than princes or kings. Their younger sister, Marjorie, would also marry into the English nobility in 1235, becoming the wife of Gilbert Marshal, 3rd son of the famed William Marshal who had become Earl of Pembroke the previous year.

Marjorie died in 1244, Isabella in 1253 and Margaret, the eldest, in 1259. Rather unusually for princesses, who would often be married off in foreign lands and separated from family, the 3 sisters would share their final resting place and be buried at the Church of the Black Friars in London.

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Footnote:

1W.W. Scott, ‘Ermengarde de Beaumont (1233)’, Oxforddnb.com.

Images:

All images courtesy of Wikipedia except Magna Carta, which is ©2015 Sharon Bennett Connolly

Sources:

finerollshenry3.org.uk; W.W. Scott, ‘Ermengarde de Beaumont (1233)’, Oxforddnb.com; Marc Morris, King John; Jessica Nelson, ‘Isabella [Isabella Bigod], countess of Norfolk (b. 1195/1196, 1270)’, Oxforddnb.com; Nelson, Jessica A., ‘Isabella, Countess of Norfolk’, magnacarta800th.com; Louise J. Wilkinson, ‘Margaret, Princess of Scotland’, magnacarta800th.com; W.W. Scott, ‘Margaret, countess of Kent (b. 1187×1195, d. 1259)’, Oxforddnb.com; Keith Stringer, ‘Alexander II (1198–1249)’, Oxforddnb.com; Mackay, A.J.G. (ed.), The Historie and Chronicles of Scotland … by Robert Lindesay of Pitscottie; Ross, David, Scotland: History of a Nation; Church, Stephen, King John: England, Magna Carta and the Making of a Tyrant; Danziger, Danny and John Gillingham, 1215: The Year of Magna Carta; Crouch, David, William Marshal; The Story of Scotland by Nigel Tranter; Matthew Paris, Robert de Reading and others, Flores Historiarum, volume III.

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My Books

Signed, dedicated copies of all my books are available through my online bookshop.

Out now! Scotland’s Medieval Queens

Scotland’s history is dramatic, violent and bloody. Being England’s northern neighbour has never been easy. Scotland’s queens have had to deal with war, murder, imprisonment, political rivalries and open betrayal. They have loved and lost, raised kings and queens, ruled and died for Scotland. From St Margaret, who became one of the patron saints of Scotland, to Elizabeth de Burgh and the dramatic story of the Scottish Wars of Independence, to the love story and tragedy of Joan Beaufort, to Margaret of Denmark and the dawn of the Renaissance, Scotland’s Medieval Queens have seen it all. This is the story of Scotland through their eyes.

Available now from Amazon and Pen and Sword Books

Also by Sharon Bennett Connolly:

Heroines of the Tudor World tells the stories of the most remarkable women from European history in the time of the Tudor dynasty, 1485-1603. These are the women who ruled, the women who founded dynasties, the women who fought for religious freedom, their families and love. Heroines of the Tudor World is now available for pre-order from Amberley Publishing and Amazon UK. Women of the Anarchy demonstrates how Empress Matilda and Matilda of Boulogne, unable to wield a sword themselves, were prime movers in this time of conflict and lawlessness. It shows how their strengths, weaknesses, and personal ambitions swung the fortunes of war one way – and then the other. Available from Bookshop.orgAmberley Publishing and Amazon UKKing John’s Right-Hand Lady: The Story of Nicholaa de la Haye is the story of a truly remarkable lady, the hereditary constable of Lincoln Castle and the first woman in England to be appointed sheriff in her own right. Available from all good bookshops Pen & Sword Booksbookshop.org and Amazon

Defenders of the Norman Crown: The Rise and Fall of the Warenne Earls of Surrey tells the fascinating story of the Warenne dynasty, from its origins in Normandy, through the Conquest, Magna Carta, the wars and marriages that led to its ultimate demise in the reign of Edward III. Available from Pen & Sword BooksAmazon in the UK and US, and Bookshop.orgLadies of Magna Carta: Women of Influence in Thirteenth Century England looks into the relationships of the various noble families of the 13th century, and how they were affected by the Barons’ Wars, Magna Carta and its aftermath; the bonds that were formed and those that were broken. It is now available in paperback and hardback from Pen & SwordAmazon, and Bookshop.orgHeroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon, and Bookshop.orgSilk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066. Available now from Amazon,  Amberley Publishing, and Bookshop.org.

Alternate Endings: An anthology of historical fiction short stories including Long Live the King… which is my take what might have happened had King John not died in October 1216. Available in paperback and kindle from Amazon.

Podcast:

Have a listen to the A Slice of Medieval podcast, which I co-host with Historical fiction novelist Derek Birks. Derek and I welcome guests, such as Bernard Cornwell and Elizabeth Chadwick, and discuss a wide range of topics in medieval history, from significant events to the personalities involved. Every episode is also now available on YouTube.

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Don’t forget! Signed and dedicated copies of all my books are available through my online bookshop.

For forthcoming online and in-person talks, please check out my Events Page.

You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2020 Sharon Bennett Connolly FRHistS

The First Battle of Lincoln, 1141

History ... the Interesting Bits
1141 Battle of Lincoln from Historia Anglorum

I have written previously about the 1217 Battle of Lincoln, but did you know that was the Second Battle of Lincoln? The First Battle of Lincoln occurred during the period known as The Anarchy, the conflict for the throne fought between King Stephen and Empress Matilda.

Early in 1141, news reached King Stephen that Ranulf de Gernons, the disgruntled Earl of Chester, had captured Lincoln Castle. Disappointed in his aspirations to Carlisle and Cumberland after they were given to Prince Henry of Scotland, Ranulf had turned his sights on Lincoln Castle, which had once been held by his mother, Lucy of Bolingbroke, Countess of Chester. Countess Lucy had died around 1138, leaving her Lincolnshire lands to her son by her second marriage, William de Roumare, Ranulf’s half-brother. Her lands elsewhere had been left to Ranulf de Gernons, who was the son of her third marriage, to Ranulf le Meschin, Earl of Chester.

It seems that in late 1140 Ranulf and his brother had contrived to gain possession of Lincoln Castle by subterfuge. As the story goes, the two brothers waited until the castle garrison had gone hunting before sending their wives to visit the castellan’s wife.  A short while after, Earl Ranulf appeared at the castle gates, wearing no armour and with only three attendants, supposedly to collect his wife and sister-in-law. Once allowed inside, he and his men overpowered the small number of men-at-arms left to guard the castle and opened the gates to his brother. The half-brothers took control of the castle and, with it, the city of Lincoln.

The citizens of Lincoln appealed to the king, who had promptly arrived outside the castle walls by 6 January 1141 and began his siege. Earl Ranulf somehow escaped from the castle and returned to his lands in Chester in order to raise more troops. He also took the opportunity to appeal to his father-in-law for aid. Ranulf’s father-in-law was, Robert, Earl of Gloucester, the illegitimate son of Henry I and brother of Empress Matilda. A very capable soldier, Earl Robert commanded Matilda’s military forces and his daughter, Maud of Gloucester – Ranulf’s wife – was still trapped inside Lincoln Castle. If the need to rescue his daughter was not enough motivation to persuade Robert to intercede at Lincoln, Ranulf also promised to switch his allegiance, and his considerable resources, to Empress Matilda. Robert marched to Lincoln, meeting up with his son-in-law along the way. The earls’ forces arrived on the outskirts of Lincoln on 1 February, crossed the Fossdyke and the River Witham and arrayed for battle.  Their rapid approach caught Stephen unawares. Outnumbered, Stephen was advised to withdraw his forces, until he could muster enough men to make an even fight of it.

History ... the Interesting Bits
King Stephen

Stephen, perhaps remembering the destruction of his father’s reputation after his flight from Antioch, refused to withdraw. He would stand and fight. The next morning, 2 February 1141, before battle was joined, King Stephen attended a solemn mass in the cathedral; according to Henry of Huntingdon, who claimed Bishop Alexander of Lincoln as his patron and may well have been present, the service was replete with ill omens:

‘But when, following custom, he offered a candle fit for a king and was putting it into Bishop Alexander’s hands, it broke into pieces. This was a warning to the king that he would be crushed. In the bishop’s presence, too, the pyx above the altar, which contained the Lord’s Body, fell, its chain having snapped off. This was a sign of the king’s downfall.’

Henry of Huntingdon, The History of the English People 1000-1154

After mass, the king led his forces through Lincoln’s West Gate, deploying them either on the slope leading down to the Fossdyke or possibly at the bottom of the slope, on Carrholme. King Stephen formed his army into three divisions, with mounted troops on each flank and the infantry in the centre. On the right flank were the forces of Waleran de Meulan, William de Warenne, Simon de Senlis, Gilbert of Hertford, Alan of Richmond and Hugh Bigod, Earl of Norfolk. The left was commanded by William of Aumale and William of Ypres, Stephen’s trusted mercenary captain, who led a force of Flemish and Breton troops. The centre comprised the shire levy, which included citizens of Lincoln, and Stephen’s own men-at-arms, fighting on foot around the royal standard.

The opposing army also deployed in three divisions, with ‘the disinherited’, those deprived of their lands by King Stephen, on the left. The infantry, comprising of Earl Ranulf’s Cheshire tenants and other levies, and dismounted knights were in the centre under Earl Ranulf himself. The cavalry, under the command of Earl Robert of Gloucester formed the right flank. The Welsh mercenaries, ‘ill armed but full of spirits’ were arrayed on the wings of the army. Before the battle, Earl Ranulf addressed his father-in-law and fellow barons, saying,

History ... the Interesting Bits
Robert of Gloucester and his wife, Mabel

‘Receive my hearty thanks, most puissant earl, and you, my noble fellow-soldiers, for that you are prepared to risk your lives in testimony of your devotion to me. But since it is through me you are called to encounter this peril, it is fitting that I should myself bear the brunt of it, and be foremost in the attack on this faithless king, who has broken the peace to which he is pledged. While I, therefore, animated by my own valour, and the remembrance of the king’s perfidy, throw myself on the king’s troops … I have a strong presage that we shall put the king’s troops to the rout, trample under foot his nobles, and strike himself with the sword.’

Henry of Huntingdon, The History of the English People 1000-1154

Earl Robert of Gloucester responded to Ranulf and addressed the army:

‘It is fitting that you should have the honour of the first blow, both on account of your high rank and your exceeding valour… The king has inhumanely usurped the crown, faithless to the fealty which he swore to my sister, and by the disorder he has occasioned caused the slaughter of many thousands; and by the example he has set of an illegal distribution of lands, has destroyed the rights of property… There is one thing, however, brave nobles and soldiers all, which I wish to impress on your minds. There is no possibility of retreat over the marches which you which you have just crossed with difficulty. Here, therefore, you must either conquer or die, for there is no hope of safety in flight. The only course that remains is, to open a way to the city with your swords. If my mind conjectures truly, as flee you cannot, by God’s help you will this day triumph… You. Victorious, will see the citizens of Lincoln, who stand in array nearest their walls, give way before the impetuosity of your attack and, with faint hearts, seek the shelter of their houses…

There is Alan of Brittany in arms against us, nay against God himself; a man so execrable, so polluted with every sort of wickedness that his equal in crime cannot be found… Then, we have opposed to us the Earl of Mellent [Meulan], crafty, perfidious; whose heart is naturally imbued with dishonesty, his tongue with fraud, his bearing with cowardice … slow in advance, quick in retreat, the last in fight, the first in flight. Next, we have against Earl Hugh, who not only makes light of his breach of fealty against the empress, but has perjured himself most blatantly a second time; affirming that King Henry conferred the crown on Stephen, and that the king’s daughter abdicated in his favour. Then we have the Earl of Albemarle [Aumale], a man singularly consistent in his wicked courses, prompt to embark in them, incapable of relinquishing them; from whom his wife was compelled to become a fugitive, on account of his intolerable filthiness. The earl also marches against us, who carried off the countess just named; a most flagrant adulterer, and a most eminent bawd, a slave to Bacchus and no friend to Mars; redolent of wine, indolent in war. With him comes Simon, earl of Northampton, who never acts but talks, who never gives but promises, who thinks that when he has said a thing he has done it, when he has promised he has performed… So of the rest of Stephen’s nobles: they are like the king; practised in robbery, rapacious for plunder, steeped in blood and all alike tainted with perjury… If you are of one mind in executing the divine judgement, swear to advance, execrate retreat, and in token of it, unanimously raise your hands to heaven.’

Henry of Huntingdon, The History of the English People 1000-1154
History ... the Interesting Bits
West Gate of Lincoln Castle, leading out to the most likely location of the 1141 battle

Earl Robert’s speech spared no criticism of King Stephen’s noble commanders. By process of elimination, we can surmise the Earl William de Warenne is the unnamed earl who carried off the wife of the earl of Aumale and is dismissed as a drunkard womaniser who was ‘indolent in war’. Though Warenne had had little success in conflict, this harangue is somewhat of an exaggeration; Earl Warenne, at this time, was still relatively young, being no more than 21 years and probably only recently married. He had managed to achieve quite a reputation in a very short time if Robert of Gloucester was referring to him. It is entirely possible, Gloucester was getting his William de Warennes mixed up (we’ve all done it) and was referring to the earl’s father, who had died 3 years before, who was accused of kidnapping another earl’s wife.

Henry of Huntingdon reports speeches from both sides, exhorting the men to battle and insulting the opposing commanders. As his voice ‘was not clear’ Baldwin fitz Gilbert was deputed to speak for King Stephen:

‘All ye who are now about to engage in battle must consider three things: first, the justice of your cause; secondly, the number of your force; and thirdly, its bravery: the justice of your cause that you may not peril your souls; the number of your force that it may not be overwhelmed by the enemy; its valour, lest, trusting to numbers, cowardice should occasion defeat. The justice of your cause consists inn this, that we maintain, at the peril of our lives, our allegiance to the king, before God, against those of his subjects who are perjured to him. In numbers we are not inferior in cavalry, stronger in infantry. As to the valour of so many barons, so many earls, and of our soldiers long trained to war, what words can do it justice? Our most valiant king will alone stand in place of a host. Your sovereign, the anointed of the Lord, will be in the midst of you; to him, then, to whom you have sworn fealty, keep your oaths in the sight of God, persuaded that he will grant you his aid according as you faithfully and steadfastly fight for your king, as true men against the perjured, as loyal men against traitors…’

Henry of Huntingdon, The History of the English People 1000-1154

Baldwin fitz Gilbert’s speech goes on to describe Earl Robert of Gloucester as having ‘the mouth of a lion and the heart of a hare,’ saying he is ‘loud in talk, but dull in action.’ Earl Ranulf of Chester is described as ‘a man of reckless audacity, ready for a plot, not to be depended on in carrying it out, rash in battle, careless of danger; with designs beyond his powers aiming at impossibilities…’ The speech is just as scathing for the rest of the rebel army, announcing, ‘For the other nobles and knights, they are traitors and turncoats, and I would that there were more of them, for the more there are the less are they to be feared.’ The harangue ends with the exhortation, ‘Lift up your hearts, and stretch out your hands, soldiers, exultingly, to take the prey which God himself offers to you.’1

According to Henry of Huntingdon, the armies were mobilising before Baldwin fitz Gilbert’s speech ended. The rebels were the first to advance, ‘the shouts of the advancing enemy were heard, mingled with the blasts of their trumpets, and the trampling of the horses, making the ground to quake.’ The ranks of the ‘disinherited’ moved forward with swords drawn, rather than lowered lances, intent on close quarter combat. This left flank of the rebel army fell upon Stephen’s right flank, ‘in which were Earl Alan, the Earl of Mellent [Meulan], with Hugh, the Earl of East Anglia [Norfolk], and Earl Symon, and the Earl of Warenne, with so much impetuosity that it was routed in the twinkling of an eye, one part being slain, another taken prisoner and the third put to flight.’ Faced with the ferocity of the assault and the very real prospect of death, rather than being taken prisoner and held for ransom, the earls fled the field with the remnants of their men. It was every man for himself as Stephen’s right wing disintegrated in panic.2

History ... the Interesting Bits
The Lucy Tower, Lincoln Castle

The left wing of the royal army appeared to have greater success, at least initially. The men of William of Aumale, Earl of York and Stephen’s mercenary captain, William of Ypres, rode down the Earl of Chester’s Welsh mercenaries and sent them running, but ‘the followers of the Earl of Chester attacked this body of horse, and it was scattered in a moment like the rest.’3 Other sources suggest that William of Ypres and William of Aumale fled before coming to close quarters with the enemy.4 Either way, William of Ypres’ men were routed and he was in no position to support the king and so fled the field, no doubt aware that he would not be well-treated were he to be captured.

Stephen’s centre, the infantry, including the Lincolnshire levies and the king’s own men-at-arms, were left isolated and surrounded, but continued to fight. Stephen himself was prominent in the vicious hand-to-hand fighting that followed. Henry of Huntingdon vividly describes the desperate scene as ‘the battle raged terribly round this circle; helmets and swords gleamed as they clashed, and the fearful screams and shouts re-echoed from the neighbouring hill and city walls.’5 The rebel cavalry charged into the royal forces killing many, trampling others and capturing some. King Stephen was deep in the midst of the fighting:

‘No respite, no breathing time was allowed, except in the quarter in which the king himself had taken his stand, where the assailants recoiled from the unmatched force of his terrible arm. The Earl of Chester seeing this, and envious of the glory the king was gaining, threw himself upon him with the whole weight of his men-at-arms. Even then the king’s courage did not fail, but his heavy battle-axe gleamed like lightning, striking down some, bearing back others. At length it was shattered by repeated blows, then he drew his well-tried sword, with which he wrought wonders until that, too, was broken.’

Henry of Huntingdon, The History of the English People 1000-1154;

According to Orderic Vitalis and the Gesta Stephani, it was the king’s sword that broke first, before he was passed a battle-axe by one of the fighting citizens of Lincoln, in order to continue the fight. Whatever the order, the king’s weapons were now useless and the king ‘fell to the ground by a blow from a stone.’6 Stephen was stunned and a soldier named William de Cahaignes then rushed at him, seized him by his helmet and shouted, ‘Here! Here! I have taken the king!’7

History ... the Interesting Bits
Silver penny of Empress Matilda, from the oxford mint

The king’s forces being completely surrounded, flight was impossible. All were killed or taken prisoner, including Baldwin fitz Gilbert, the man who had given the rousing pre-battle speech to the men. In the immediate aftermath of the fighting, Lincoln was sacked, buildings set alight, valuables pillaged, and its citizens slaughtered by the victorious rebels.

Defeated, Stephen was first taken to Empress Matilda and then to imprisonment at Bristol Castle. Hailed as ‘Lady of the English,’ a victorious Matilda was recognised as sovereign by the English people; the people of London being among the first to accept her.

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Footnotes:

1 Henry of Huntingdon, The History of the English People 1000-1154; 2 ibid; 3 ibid; 4 Gesta Stephani; 5 Henry of Huntingdon, The History of the English People 1000-1154; 6 J. Sharpe (trans.), The History of the Kings of England and of his Own Times by William Malmesbury; 7 Henry of Huntingdon, The History of the English People 1000-1154

Bibliography:

Gesta Stephani; Henry of Huntingdon, The History of the English People 1000-1154; J. Sharpe (trans.), The History of the Kings of England and of his Own Times by William Malmesbury; Catherine Hanley, Matilda: Empress, Queen, Warrior; Orderici Vitalis, Historiae ecclesiasticae libri tredecem, translated by Auguste Le Prévost; Chronicles of the Reigns of Stephen, Henry II and Richard I; William Farrer and Charles Travis Clay, editors, Early Yorkshire Charters, Volume 8: The Honour of Warenne; Edmund King, King Stephen; Donald Matthew, King Stephen; Teresa Cole, the Anarchy: The Darkest Days of Medieval England; David Smurthwaite, The Complete Guide to the Battlefields of Britain; Matthew Lewis, Stephen and Matilda’s Civil War: Cousins of Anarchy.

Images:

Courtesy of Wikipedia except those of Lincoln Castle which are ©2020 Sharon Bennett Connolly

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Daughters of kings were often used to seal treaty alliances and forge peace with England’s enemies. Princesses of the Early Middle Ages: Royal Daughters of the Conquest explores the lives of these young women, how they followed the stereotype, and how they sometimes managed to escape it. It will look at the world they lived in, and how their lives and marriages were affected by political necessity and the events of the time. Princesses of the Early Middle Ages will also examine how these girls, who were often political pawns, were able to control their own lives and fates. Whilst they were expected to obey their parents in their marriage choices, several princesses were able to exert their own influence on these choices, with some outright refusing the husbands offered to them.

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Books by Sharon Bennett Connolly

Scotland’s history is dramatic, violent and bloody and Scotland’s Medieval Queens have seen it all. This is the story of Scotland through their eyes. Available now from Amazon and Pen and Sword BooksHeroines of the Tudor World tells the stories of the most remarkable women from European history in the time of the Tudor dynasty, 1485-1603. These are the women who ruled, the women who founded dynasties, the women who fought for religious freedom, their families and love. Heroines of the Tudor World is now available from Amberley Publishing and Amazon UK. Women of the Anarchy demonstrates how Empress Matilda and Matilda of Boulogne, unable to wield a sword themselves, were prime movers in this time of conflict and lawlessness. It shows how their strengths, weaknesses, and personal ambitions swung the fortunes of war one way – and then the other. Available from Bookshop.orgAmberley Publishing and Amazon UKKing John’s Right-Hand Lady: The Story of Nicholaa de la Haye is the story of a truly remarkable lady, the hereditary constable of Lincoln Castle and the first woman in England to be appointed sheriff in her own right. Available from all good bookshops Pen & Sword Booksbookshop.org and Amazon

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Defenders of the Norman Crown: The Rise and Fall of the Warenne Earls of Surrey tells the fascinating story of the Warenne dynasty, from its origins in Normandy, through the Conquest, Magna Carta, the wars and marriages that led to its ultimate demise in the reign of Edward III. Available from Pen & Sword Books, Amazon in the UK and US, and Bookshop.org. Ladies of Magna Carta: Women of Influence in Thirteenth Century England looks into the relationships of the various noble families of the 13th century, and how they were affected by the Barons’ Wars, Magna Carta and its aftermath; the bonds that were formed and those that were broken. It is now available in paperback and hardback from Pen & Sword, Amazon, and Bookshop.org. Heroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing, Amazon, and Bookshop.org. Silk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066. Available now from Amazon, Amberley Publishing, and Bookshop.org.

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William the Lion, the Warenne King of Scots

William the Lion, King of Scots

There is only one clause in Magna Carta that mentions particular women. Although they are not identified by name, they are easily identifiable due to their positions. These two women were the daughters of William I, the Lion, King of Scots. They were the sisters of the new King of Scots, Alexander II, and had been hostages in England since the treaty of Norham in 1209. Clause 59 of Magna Carta agrees to negotiate for their release, alongside a number of other Scottish hostages:

We will treat Alexander, king of Scots, concerning the return of his sisters and hostages and his liberties and rights in the same manner in which we will act towards our other barons of England, unless it ought to be otherwise because of the charters which we have from William his father, formerly king of Scots; and this shall be determined by the judgement of his peers in our court.1

The king of Scots’ two sisters referred to in the clause were Margaret and Isabella, the oldest daughters of William I (the Lion), King of Scots, and his wife, Ermengarde de Beaumont. The two girls had been caught up in the power struggle between their father and the Plantagenet kings. William I was the second of the three sons of Henry, Earl of Northumberland, and his wife, Ada de Warenne. He was, therefore, a grandson of David I and great-grandson of Malcolm III Canmor and St Margaret, the Anglo-Saxon princess.

Magna Carta, Lincoln Castle

William had succeeded his father as earl of Northumberland in June 1153, when he was about 11 years old; William used ‘Warenne’ as his family name when earl of Northumberland. He lost the earldom, however, when his brother, Malcolm IV (known as Malcolm the Maiden) surrendered the northern counties of England to Henry II; he was given lands in Tynedale, worth £10 per annum, in compensation. This loss of Northumberland was never forgotten and was to colour William’s future dealings with the English crown throughout his reign.

William was probably knighted in 1159, when he accompanied King Henry and his own brother Malcolm on an expedition to Toulouse and in 1163 he was in attendance in a meeting with King Henry II at Woodstock where the Scots king did homage to the English king. The youngest of the royal brothers, David, was to remain in England as a hostage to Malcolm’s good behaviour. William ascended the Scottish throne on Malcolm’s death on 9 December 1165, aged about 23; his inauguration as king took place at Scone on Christmas Eve, 24 December. In 1166 William travelled to Normandy to meet with King Henry II and, although we do not know what they spoke of, it was reported that they parted on bad terms.

Malcolm IV, king of Scots

Nevertheless, in 1170 William and his brother David were at the English court, attending Henry II’s council at Windsor in April and were in London on 14 June, at the coronation of Henry’s eldest son, also Henry, the Young King; he died in 1183, six years before his father. Both William and his brother David did homage to the Young King after the coronation. And in 1173 when the Young King and his brothers, Richard and Geoffrey, rebelled against their father, Henry II, they sought William’s aid. The younger King Henry promised that he would give the northern counties of England to the Scots king, and the earldoms of Huntingdon with Cambridgeshire to the king’s brother, David, in return for their support in the rebellion.

William considered the offer, but after consulting his barons in the summer of 1173, he decided to ask Henry II to return Northumberland. He would renounce his homage if the English king refused. Henry II did refuse and William joined the Young King’s rebellion. He formed an alliance with Louis VII of France and Count Philippe of Flanders, who both promised mercenaries would be sent to England in support. This was the start of the long Scottish tradition of alliances with France, against England, which would become known as the Auld Alliance. On 20 August 1173 the Scottish forces moved south, to Alnwick, Warkworth and Newcastle.

Although they devastated the countryside, the campaign in Northumberland achieved very little; they were unable to take the strategically important castles. They moved on to Carlisle, but pulled back to Roxburgh after receiving news that a new English force was advancing. This force, under Ranulf de Glanville, the justiciar, burned Berwick before agreeing to a truce until 13 January 1174. The truce was later extended to 24 March 1174, after a payment of 300 marks by the bishop of Durham to King William. At the end of the truce, the Scots, accompanied by Flemish mercenaries, again advanced into England. They ravaged the Northumberland coast and besieged both Wark-on-Tweed and Carlisle castles, but failed to take either.

On 13 July, while much of the Scottish army was spread out in raiding parties, the Scots were the victims of a surprise attack. King William’s horse was killed, the king trapped underneath. William surrendered to Ranulf de Glanville and was taken first to Newcastle and then to Northampton, where he appeared before Henry II on 24 July. The Scots king was sentenced to imprisonment at Falaise in Normandy and the price of his freedom was to submit himself, his kingdom and the castles of Berwick, Roxburgh and Edinburgh to King Henry II. The Convention of Falaise on 1 December 1174 also granted that ‘the church of Scotland shall henceforward owe such subjection to the church of England as it should do.’2 It was a humiliating treaty for the Scots, which also required twenty Scottish noble hostages be handed to the English in return for their king’s freedom.

Coin of William’s father Henry of Scotland

King William arrived back in Scotland in February 1175, having spent two months in England until the handover of the Scottish castles had been completed. He returned to a revolt in Galloway, which he managed to quash, he was then faced with a threat from Donald Ban Macwilliam, grandson of Duncan II, who was gaining support for a challenge to the throne and a return to the royal line of Duncan II. Things quietened down for a time, but in April 1181, when the king and David were in Normandy Donald Ban Macwilliam led an uprising in Moray and Ross, apparently gaining full control of the two earldoms. One royal retainer, Gillecolm the Marischal, surrendered the castle of Auldearn and then joined the rebels.

The king was also faced with unrest in Galloway, where Gilbert of Galloway was vying with his nephew Roland for control of the region. Gilbert died on 1 January 1185 and shortly after King William invaded Galloway, alongside Gilbert’s nephew Roland. On 4 July 1185 William and his allies defeated the main force of Gilbert’s followers and by 1190 Roland had been granted the lordship of Galloway by King William while Gilbert’s son, Duncan, was made lord of Carrick. As a result, Galloway remained at peace well into the 13th century, until the death of Roland’s son, Alan, in 1234.

With Galloway subdued, in 1187 King William was finally able to quash the rebellion in the north, leading his considerable army as far as Inverness. On 31 July, at the now-lost site of ‘Mam Garvia’, Roland of Galloway faced the rebels in battle where over 500 of them were killed, including Donald Macwilliam, whose head was sent to King William.

The overlordship of Henry II caused additional problems for King William in the Scottish church; the archbishops of York and Canterbury both claimed the homage of the Scottish clergy. William also had a long running dispute with the papacy, with five successive popes, in fact, over the appointment of a bishop of St Andrews; neither king nor pope approved the other’s choice of candidate. The English king sided with the popes on the matter and in 1181 King William was excommunicated by the archbishop of Canterbury; the Scottish people, as a whole, were subsequently excommunicated by the bishop of Durham. Within two years, however, the papacy and the Scots king were on such good terms that the pope sent William the Golden Rose as a tribute to ‘a king of exceptional religious zeal’.3 On 13 March 1192 Pope Celestine III issued the papal bull, Cum universi, recognising the Scottish church as a ‘special daughter’ of the apostolic see and subject to Rome without an intermediary. Thereby denying the claims to superiority of both York and Canterbury.

Unusually for a king in this period, by 1180 William had been on the throne for fifteen years and was still unmarried. He had several illegitimate children but until he married, William’s heir was his younger brother, David. With this in mind, in 1184, William was at King Henry’s court to discuss a possible marriage with Henry’s granddaughter, Matilda of Saxony. The match was forbidden by the pope on the grounds of consanguinity. In May 1186, during a council at Woodstock, King Henry suggested Ermengarde de Beaumont as a bride for William. Ermengarde was the daughter of Richard, Vicomte de Beaumont-sur-Sarthe, who was himself the son of Constance, one of the many illegitimate daughters of King Henry I of England.

With such diluted royal blood, she was hardly a prestigious match for the king of Scots, but he reluctantly accepted the marriage after consulting his advisers. The wedding took place at Woodstock on 5 September 1186, with King Henry hosting four days of festivities. Edinburgh Castle was returned to the Scots as part of Ermengarde’s dowry. Although we do not know Ermengarde’s birth date, at the time of the marriage, she was referred to as ‘a girl’, suggesting that she may have only just reached the age of 12.

King William agreed to provide Ermengarde with £100 of rents and forty knights’ fees in Scotland, for the financial maintenance of her household; she also had dwellings and lands at Crail and Haddington, lands which had previously been held by William’s mother, Ada de Warenne. Between 1187 and 1195 Queen Ermengarde gave birth to two daughters, Margaret and Isabella. A son, the future Alexander II, was finally born at Haddington on 24 August 1198, the first legitimate son born to a reigning Scottish king in 70 years; a contemporary remarked that ‘many rejoiced at his birth.’4 A third daughter, Marjorie, was born sometime later.

On the death of King Henry II in 1189, King William again went south, and met with the new king, Richard I, at Canterbury, where he did homage for his English lands. Desperate for money for his crusade, on 5 December 1189, Richard abandoned his lordship of Scotland in the quitclaim of Canterbury; King William was released from the homage and submission given to Henry II, the castles of Roxburgh and Berwick were returned and the relationship between the kingdoms reverted to that in the time of Malcolm IV. The cost to the Scots was to be 10,000 marks, but Scotland was independent once again. However, Richard still refused to sell Northumberland back to William. The Scots king remained on good relations with King Richard, paying 2,000 marks towards his ransom in 1193. King William carried one of the three swords of state at Richard’s second coronation at Winchester on 17 April 1194.

In the spring of 1195 King William fell gravely ill at Clackmannan, causing a succession crisis, the king’s only legitimate children being daughters. The Scottish barons appear to have been divided, between recognising William’s oldest legitimate daughter, Margaret, as his heir, or marrying Margaret to Otto, Duke of Saxony, grandson of Henry II, and allowing Otto to succeed to the throne. A third faction claimed that either solution was contrary to the custom of the land, so long as the king had a brother who could succeed him. In the event, the king recovered from his illness and three years later the queen gave birth to Alexander, the much-desired son and heir. For the last years of the century, William was again occupied with unrest in the north. Before going on campaign in October 1201, he had the Scottish barons swear fealty to his son, Alexander, now 3 years old, a sensible precaution, given that he was approaching his sixtieth birthday.

Alexander II, William’s son and successor

Relations with England changed again in 1199, with the accession of King John. During the reign of King Richard, William had agreed with the justiciar, William Longchamp, and backed Arthur of Brittany as the king’s heir. John may well have remembered this and soon after his accession, in 1200, the two kings met at Lincoln, with William doing homage for his English lands. The matter of Northumberland, still in English hands, was raised and deferred on several occasions between 1199 and 1205. The two kings finally met for formal talks at York from 9 to 12 February 1206 and again from 26 to 28 May 1207, although we have little record of what was discussed. However, John appears to have been prevaricating, suggesting another meeting in October 1207, which the Scots rejected.

In the meantime, the death of the bishop of Durham meant John took over the vacant see and set about building a castle at Tweedmouth. The Scots, seeing this as a direct threat to Berwick, destroyed the building works and matters came to a crisis in 1209. After many threats, and with both sides building up their armies, the two kings met at Norham, Northumberland, in the last week of July and first week of August 1209. The Scots were in a desperate position, with an ailing and ageing king, and a 10-year-old boy as heir, whilst the English, with their Welsh allies and foreign mercenaries, had an army big enough to force a Scottish submission.

The subsequent treaty, agreed at Norham on 7 August, was humiliating for William and the Scots. They agreed to pay 15,000 marks for peace and to surrender hostages, including the king’s two oldest legitimate daughters, Margaret and Isabella. As a sweetener, John promised to marry the princesses to his sons; although Henry was only 2 years old at the time and Richard was just 8 months, whilst the girls were probably in their early-to-mid teens. John would have the castle at Tweedmouth dismantled, but the Scots would pay an extra £4,000 compensation for the damage they had caused to it. The king’s daughters and the other Scottish hostages were handed into the custody of England’s justiciar, at Carlisle on 16 August. How the girls, or their parents, thought about this turn of events, we know not. Given John’s proven record of prevarication and perfidy, King William may have hoped that the promised marriages would occur in good time, but may also have expected that John would find a way out of the promises made.

Arbroath Abbey, burial place of William the Lion

There is no mention of Queen Ermengarde being present for the treaty at Norham, although she did act as mediator in 1212, when her husband was absent, in negotiations with John at Durham. A contemporary observer described the Scottish queen as ‘an extraordinary woman, gifted with a charming and witty eloquence’.5 It seems likely that King John was not immune to the queen’s charms, as he did not ask for more hostages and agreed that the Scottish heir, Alexander, would be knighted and one day marry an English princess. Alexander was knighted at Clerkenwell on 4 March 1212.

King William I, later known as William the Lion, died on 4 December 1214, aged about 72, having reigned for a total of forty-nine years, almost to the day. He was buried before the high altar of Arbroath Abbey. William’s daughters were still in English custody, the conditions for their release would form one of the clauses of Magna Carta. He was succeeded by Alexander, his only legitimate son, who was proclaimed king at Scone on 6 December 1214, aged just 16. Queen Ermengarde was said to be distraught at her husband’s death. She lived for 19 more years, devoting her time to the founding of a Cistercian abbey at Balmerino in Fife. She died on 11 February 1233.

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Footnotes: 1 Marc Morris, King John; 2E.L.G. Stones quoted in Scott, W.W., William I; 3Ross, David, Scotland: History of a Nation; 4W.W. Scott, Ermengarde de Beaumont (1233); 5Bower quoted in W.W. Scott, Ermengarde de Beaumont (1233),

Images: Courtesy of Wikipedia except Magna Carta which is ©2015 Sharon Bennett Connolly

Further reading: W.W. Scott, Ermengarde de Beaumont (d. 1233), Oxforddnb.com; Scott, W.W., William I [known as William the Lion] (c. 1142–1214) Oxforddnb.com; Scott, W.W., Malcolm IV (c. 1141–1165) Oxforddnb.com; Mackay, A.J.G. (ed.), The Historie and Chronicles of Scotland … by Robert Lindesay of Pitscottie; Ross, David, Scotland: History of a Nation; Farrer, William and Charles Travis Clay, editors, Early Yorkshire Charters, Volume 8: The Honour of Warenne; Morris, Marc King John: Treachery, Tyranny and the Road to Magna Carta; Church, Stephen, King John: England, Magna Carta and the Making of a Tyrant; Danziger, Danny and John Gillingham, 1215: The Year of Magna Carta; Crouch, David, William Marshal; fmg.ac; Brewer’s British Royalty by David Williamson; The Mammoth Book of British Kings and Queens by Mike Ashley; The Story of Scotland by Nigel Tranter; Ada, Queen Mother of Scotland (article) by Victoria Chandler.

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Coming 30 January 2025: Scotland’s Medieval Queens

Scotland’s history is dramatic, violent and bloody. Being England’s northern neighbour has never been easy. Scotland’s queens have had to deal with war, murder, imprisonment, political rivalries and open betrayal. They have loved and lost, raised kings and queens, ruled and died for Scotland. From St Margaret, who became one of the patron saints of Scotland, to Elizabeth de Burgh and the dramatic story of the Scottish Wars of Independence, to the love story and tragedy of Joan Beaufort, to Margaret of Denmark and the dawn of the Renaissance, Scotland’s Medieval Queens have seen it all. This is the story of Scotland through their eyes.

Available for pre-order now.

Also by Sharon Bennett Connolly:

Heroines of the Tudor World tells the stories of the most remarkable women from European history in the time of the Tudor dynasty, 1485-1603. These are the women who ruled, the women who founded dynasties, the women who fought for religious freedom, their families and love. Heroines of the Tudor World is now available for pre-order from Amberley Publishing and Amazon UK. Women of the Anarchy demonstrates how Empress Matilda and Matilda of Boulogne, unable to wield a sword themselves, were prime movers in this time of conflict and lawlessness. It shows how their strengths, weaknesses, and personal ambitions swung the fortunes of war one way – and then the other. Available from Bookshop.orgAmberley Publishing and Amazon UKKing John’s Right-Hand Lady: The Story of Nicholaa de la Haye is the story of a truly remarkable lady, the hereditary constable of Lincoln Castle and the first woman in England to be appointed sheriff in her own right. Available from all good bookshops Pen & Sword Booksbookshop.org and Amazon

Defenders of the Norman Crown: The Rise and Fall of the Warenne Earls of Surrey tells the fascinating story of the Warenne dynasty, from its origins in Normandy, through the Conquest, Magna Carta, the wars and marriages that led to its ultimate demise in the reign of Edward III. Available from Pen & Sword BooksAmazon in the UK and US, and Bookshop.orgLadies of Magna Carta: Women of Influence in Thirteenth Century England looks into the relationships of the various noble families of the 13th century, and how they were affected by the Barons’ Wars, Magna Carta and its aftermath; the bonds that were formed and those that were broken. It is now available in paperback and hardback from Pen & SwordAmazon, and Bookshop.orgHeroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon, and Bookshop.orgSilk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066. Available now from Amazon,  Amberley Publishing, and Bookshop.org.

Alternate Endings: An anthology of historical fiction short stories including Long Live the King… which is my take what might have happened had King John not died in October 1216. Available in paperback and kindle from Amazon.

Podcast:

Have a listen to the A Slice of Medieval podcast, which I co-host with Historical fiction novelist Derek Birks. Derek and I welcome guests, such as Bernard Cornwell, and discuss a wide range of topics in medieval history, from significant events to the personalities involved.

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©2020 Sharon Bennett Connolly FRHistS

Richard of Chilham, King John’s Illegitimate Son

I recently shared an article about Joan, Lady of Wales, illegitimate daughter of King John. Now, John had several illegitimate children, and while Joan is probably the most famous, and certainly had the highest profile, as a Welsh princess, she was not the only one who made it into the history books. Whilst researching the Warenne earls of Surrey recently, I had the chance to look deeper into the story of another of John’s illegitimate brood, Richard of Chilham.

King John

From the late 1180s or early 1190s onwards, Earl Hamelin de Warenne’s relationship with King John was complicated by the fact that John had a brief affair with one of Hamelin’s daughters. It has been impossible to determine which of the daughters was the mother, it seems likely it was either Isabel or Ela, as Matilda was already married at the time of Richard’s birth. The result of the affair was an illegitimate son, named Richard, after John’s older brother. He was known in various guises as Richard of Chilham, Richard of Dover, Richard fitzRoy or even Richard fitz John. He was also known as Richard de Warenne, referring to his maternal line, which is the name that is inscribed on his seal; this seal bears his arms, a derivative of the royal arms, albeit with 2 lions rather than 3, emphasising his Plantagenet descent.

Richard was probably born in the 1190s and was the only one of John’s illegitimate children to gain honorific title, following his marriage to Rose of Dover in 1214, by which he became lord of the castle and honour of Chilham, in Kent. Richard’s lordship held in the region of fifteen knights’ fees, in Kent and Essex. Richard served his father and, subsequently, his royal half-brother, Henry III, as a royalist captain and administrator during the First Barons’ War of 1215-17.

From 1216, just days before his death, John appointed Richard as constable of Wallingford Castle and custodian of the honour of Wallingford; it was a strategically important castle and the honour held some 120 knights’ fees. In May 1218, he was granted the honour at royal pleasure and held it until 1227. Between 1217 and 1221 he was also sheriff of Berkshire, though it appears he had little involvement in the day-to-day duties of the position; Henry Saccario did the accounting for him at the exchequer, with Richard always finding reason to be elsewhere.

Richard distinguished himself at the Battle of Sandwich on 24 August 1217, the sea battle in which the English naval forces intercepted the French bringing equipment and supplies to Prince Louis, the Dauphin of France, who had invaded England in 1216 in an attempt to seize the throne. The dauphin’s French forces and baronial allies had been defeated at the Battle of Lincoln in May but were still causing trouble in other parts of England.

The Battle of Sandwich, showing the capture and killing of Eustace the Monk

Richard commanded one of the ships in the battle, which he brought alongside the French flagship, the most formidable of the enemy’s vessels, commanded by Eustace the Monk. Richard and his men boarded the ship. Roger of Wendover suggests that it was Richard himself who beheaded Eustace the Monk after his capture; and though other sources disagree with this, none deny that Richard’s actions in the battle were significant. The Battle of Sandwich was an important action in that it forced Prince Louis to come to terms with the regency government of King Henry III. As a consequence, Louis agreed to a settlement of £10,000 as an inducement to go home.

1873 illustration of the Battle of Sandwich

In 1218 Richard left to join the fifth crusade in Egypt. He returned home in 1220 or, more likely, 1221. He is known to have reached the crusader camp at Damietta as he borrowed money whilst there, 20 marks from an Italian cardinal, and was pressured for its repayment in 1128. Henry III eventually repaid the loan on Richard’s behalf. Richard was perhaps as much as seventeen years older than his half-brother, King Henry III, and doesn’t appear to have had a close relationship with him and he never appeared on the king’s witness lists. He did receive some gifts from the king, though nothing extravagant or extraordinary, such as venison or estates. Despite the trust his father had held in him, he played a limited role in England’s affairs after his return from crusade.

He fought against the Welsh in 1223 and in the same year accompanied Alexander II, King of Scots, his second cousin once removed through his Warenne family, on pilgrimage to Canterbury. Though it has to be said that the records are unclear, and the Richard involved in either, or both, of these events could have been Richard of Cornwall, the full brother of Henry III and half-brother of Richard of Chilham. It was certainly Richard of Chilham who was one of the tax collectors for Kent in 1225, when the fifteenth was granted for Henry III’s campaign to Poitou.

Most of the evidence of Richard of Chilham comes from the debts and lawsuits held against him. Indeed, one of the advantages of his joining the fifth crusade was that it resulted in the deferment of a court case he was defending. His debts to the crown started with the scutage of 1217, a tax of 2 marks per fee on the fourteen knights’ fees of his Chilham barony. The debts piled up through the 1220s, with Richard failing to appear when summoned. He was threatened with having his land taken into the king’s custody. The debts he owed to one  William Scissor (or the tailor) were to be recovered by distraint of land and chattels, with his land to be returned when he paid his debts.

Henry III

The king stepped in at this point, though for the sake of his sister-in-law, Rose, rather than his brother. Henry III ordered the sheriff of Kent to prevent Richard from wasting, selling or damaging the manor of Northwood, which was assigned to Rose for her maintenance. Richard and Rose were also locked in a long-running dispute with Robert fitz Walter and Richard de Montfichet over Rose’s rights to the manor of Lesnes, which arose out of Rose’s rights to the inheritance of Richard de Lucy, Henry II’s justiciar. The eyre in Kent in 1227 decided that the dispute should be settled by a duel, with each side nominating champions. In all honesty, it was little more than a brawl, which Richard and Rose won. After the duel, Robert fitz Walter recognised Rose’s right to Lesnes and quitclaimed to Richard, Rose and their heirs, for which Richard and Rose paid him 40 marks, which they had to borrow for the purpose.

Their debts thus increased further, in 1229, sheriffs were ordered to take possession of all the manors of Richard and Rose, save Lesnes, which Rose was to keep for her maintenance. Richard joined Henry III’s forces sailing for Brittany, which put two pending court cases against him into abeyance and he was granted respite from his debts. Later in the 1230s, sheriffs were ordered to prevent the sale of lands and woods by Richard, lands which were a part of Rose’s inheritance. By 1242 Richard was back in the king’s favour and was advanced 20 marks to buy equipment and supplies for an expedition to Lundy, although it is possible that this was Richard’s son, also Richard, who would join the king’s expedition to Gascony that same year, receiving an annual fee of 50 marks.

Richard of Chilham and William Bardrolf led the seaborne operations against the notorious outlaw and pirate, William de Marisco. In 1238 the would-be assassin of Henry III, whose attack was foiled by the king spending the night with the queen instead of his own bed, claimed that Marisco was behind the plot. Marisco had based himself on the island of Lundy in the Bristol Channel, from where he attacked shipping, taking ransoms and plunder. Richard successfully captured Marisco and his accomplices, after scaling the island’s cliff to reach them, most of the gang were later executed in London.

In 1243 Richard was granted a pardon for £100 for a debt to the moneylender Benedict Crispin. This seems to have come about, not by Richard’s actions, but by the affection the king held for Richard’s son, King Henry’s nephew, Richard, who is referred to in the fine roll, alongside the paynment of his fee for the Easter term, as ‘our beloved and faithful Richard of Dover.’

Lesnes Abbey, Kent

Richard of Chilham died in 1246, leaving his wife, Rose of Dover, still burdened by her husband’s debts, his son Richard and a daughter, Isabel, who eventually inherited the honour of Chilham. One argument for the identity of Richard’s mother is in the naming of his daughter. It has been suggested that Richard named his daughter after his mother, Isabel, but this is hardly incontrovertible proof; he could have just as easily named her after his grandmother, Countess Isabel. And the younger Isabel had no children from either of her two marriages, which may suggest she was not the mother. The other main candidate is Ela, whose marriages were that bit less prestigious than her sisters’, being to men we known little-to-nothing of besides their names, which may hint at a scandalous past. On the other hand, her second husband was a knight form a gentry family not far from Conisbrough, Sir William FitzWilliam of Sprotborough – which could suggest that she married for love rather than advancement.

Unfortunately, a strange entry in the Annales Cestriensis only adds to the confusion. In 1200, it records that ‘W. de Waren meunch fil Regis‘ was killed, suggesting that Richard’s mother was killed in 1200. Earl Hamelin and Countess Isabel did not have a daughter with the initial ‘W’, however, and neither did any of their children died in 1200. In the Chronicle of Robert of Gloucester, Richard’s mother is merely identified as ‘the erles daughter of Wareine’. With such little information to go on, we can only speculate.

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Images courtesy of Wikipedia

Further reading: Cassidy, Richard, Rose of Dover (d.1261), Richard of Chilham and an Inheritance in Kent; Turner, Ralph V., Two Illegitimate Sons of King John: A Comparison of Their Careers; Farrer, William and Charles Travis Clay, editors, Early Yorkshire Charters, Volume 8: The Honour of Warenne; Lloyd, Simon, Chilham, Sir Richard of (d. 1246) (article); Morris, Marc King John: Treachery, Tyranny and the Road to Magna Carta; Church, Stephen, King John: England, Magna Carta and the Making of a Tyrant; Danziger, Danny and John Gillingham, 1215: The Year of Magna Carta; Crouch, David, William Marshal; fmg.ac

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Coming on 15 June 2024: Heroines of the Tudor World

Heroines of the Tudor World tells the stories of the most remarkable women from European history in the time of the Tudor dynasty, 1485-1603. These are the women who ruled, the women who founded dynasties, the women who fought for religious freedom, their families and love. These are the women who made a difference, who influenced countries, kings and the Reformation. In the era dominated by the Renaissance and Reformation, Heroines of the Tudor World examines the threats and challenges faced by the women of the era, and how they overcame them. From writers to regents, from nuns to queens, Heroines of the Tudor World shines the spotlight on the women helped to shape Early Modern Europe.

Heroines of the Tudor World is now available for pre-order from Amberley Publishing and Amazon UK.

Out Now! Women of the Anarchy

Two cousins. On the one side is Empress Matilda, or Maud. The sole surviving legitimate child of Henry I, she is fighting for her birthright and that of her children. On the other side is her cousin, Queen Matilda, supporting her husband, King Stephen, and fighting to see her own son inherit the English crown. Women of the Anarchy demonstrates how these women, unable to wield a sword, were prime movers in this time of conflict and lawlessness. It show how their strengths, weaknesses, and personal ambitions swung the fortunes of war one way – and then the other.

Available from Bookshop.orgAmberley Publishing and Amazon UK.

Also by Sharon Bennett Connolly:

King John’s Right-Hand Lady: The Story of Nicholaa de la Haye is the story of a truly remarkable lady, the hereditary constable of Lincoln Castle and the first woman in England to be appointed sheriff in her own right. It is is available from King John’s Right-Hand Lady: The Story of Nicholaa de la Haye is the story of a truly remarkable lady, the hereditary constable of Lincoln Castle and the first woman in England to be appointed sheriff in her own right. Available from all good bookshops or direct from Pen & Sword Booksbookshop.org and AmazonDefenders of the Norman Crown: The Rise and Fall of the Warenne Earls of Surrey tells the fascinating story of the Warenne dynasty, from its origins in Normandy, through the Conquest, Magna Carta, the wars and marriages that led to its ultimate demise in the reign of Edward III. Available from Pen & Sword BooksAmazon in the UK and US, and Bookshop.org

Ladies of Magna Carta: Women of Influence in Thirteenth Century England looks into the relationships of the various noble families of the 13th century, and how they were affected by the Barons’ Wars, Magna Carta and its aftermath; the bonds that were formed and those that were broken. It is now available in paperback and hardback from Pen & Sword,  Amazon, and Bookshop.orgHeroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon, and Bookshop.orgSilk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066. Available now from Amazon,  Amberley Publishing, and Bookshop.org.

Alternate Endings: An anthology of historical fiction short stories including Long Live the King… which is my take what might have happened had King John not died in October 1216. Available in paperback and kindle from Amazon.

Podcast:

Have a listen to the A Slice of Medieval podcast, which I co-host with Historical fiction novelist Derek Birks. Derek and I welcome guests, such as Bernard Cornwell and discuss a wide range of topics in medieval history, from significant events to the personalities involved.

*

Don’t forget! Signed and dedicated copies of all my books are available through my online bookshop.

For forthcoming online and in-person talks, please check out my Events Page.

You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

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©2020 Sharon Bennett Connolly FRHistS

Joan, Lady of Wales

Detail of the sarcophagus thought to belong to Joan in St Mary’s and St Nicholas’s Church, Beaumaris

Many daughters, especially those of kings, had little or no say in who they would marry; they were bargaining pieces in the search for alliances. Even their legitimacy mattered little compared to what they could bring to the table, if their fathers were powerful enough. Joan, or Joanna, the illegitimate daughter of King John, was one such young lady.

Very little is known of Joan until her appearance on the international stage in 1203, aged twelve or thirteen. It was in that year mention is made of a ship, chartered in Normandy, ‘to carry the king’s daughter and the king’s accoutrements to England’.¹ The daughter in question appears to be Joan, born around 1191 to an unknown mother, possibly a lady by the name of Clemencia or Clementina. Nothing is known of Joan’s childhood, which appears to have been spent in Normandy. However, although she grew up in obscurity, Joan must have received an education suitable to her rank as the daughter of a prince and, later, king; after all, her father intended to marry her to a prince and so would need her to be able to act the part of a princess.

By 15 October 1204 Joan was betrothed to the foremost prince in Wales; Llywelyn ab Iorweth, prince of Gwynedd, also known as Llywelyn Fawr, or Llywelyn the Great. In the summer of 1204, he had paid homage to King John for his Welsh lands, having recognised the English king as overlord by treaty in July 1201; allowing him to marry Joan was a sign of John’s favour. By the time of his marriage, Llywelyn was already an accomplished warrior and experienced statesman; and was the father of at least two children, a son and daughter, Gruffuddd ab Llywelyn and Gwenllian. Their mother was possibly Tangwystl, but her union with Llywelyn was not recognised by the Church and the children were considered illegitimate under Church law.

Joan and Llywelyn were probably married in the spring of 1205; part of Joan’s dowry, the castle and manor of Ellesmere, were granted to Llywelyn on 16 April 1205, suggesting the wedding took place around that time. Joan was fourteen or fifteen at the time; at thirty-two, Llywelyn was about eighteen years her senior. Having been uprooted from her home in Normandy, she had probably spent a year at the English court, learning of the politics and duties associated with her new home in Wales. The language and traditions of her new homeland would have been completely alien to the young woman. Even her name was not the same, in Welsh, she was known as Siwan.

Arms of the royal house of Gwynedd

For someone barely into her teenage years, all these changes must have been daunting. Not only was she expected to become a wife and a princess to a nation that was totally alien to her, but her responsibilities also included the role of peacemaker. In a prestigious marriage for an illegitimate daughter, Joan was thrown into the heart of Anglo-Welsh relations. She was to become an important diplomatic tool for her father and, later, her half-brother, Henry III; acting as negotiator and peacemaker between the English crown and her husband, almost from the first day of her marriage.

Despite the marriage of Joan and Llywelyn, relations between England and Wales were rarely cordial. Following a devastating defeat by the English in 1211, in which the invading army had swept into Gwynedd, capturing the Bishop of Bangor in his own cathedral, Joan’s skills were sorely needed and

‘Llywelyn, being unable to suffer the King’s rage, sent his wife, the King’s daughter, to him by the counsel of his leading men to seek to make peace with the King on whatever terms he could.’

Brut y Tywysogyn or The Chronicle of the Princes: Peniarth MS 20 Version, editor T. Jones

Joan managed to negotiate peace, but at a high price, including the loss of the Four Cantrefs (the land between the Conwy and the Dee rivers), a heavy tribute of cattle and horses and the surrender of hostages, including Llywelyn’s son, Gruffudd.

Following a deterioration of Anglo-Welsh relations, and as a precursor to invasion, twenty-eight of the Welsh hostages were hanged in 1212, though Gruffudd was not one of them. However, the English attack was called off when John received word from Joan that his barons were planning treason closer to home. The last years of John’s reign were taken up with conflict with his barons, leading to the issuing of Magna Carta in 1215 and a French invasion by Louis, eldest son of Philip II Augustus. The last thing John needed, if he was to save his kingdom, was to be distracted by discontent in Wales. In 1214 Joan successfully negotiated with her father for the release of the Welsh hostages still in English hands, including Llywelyn’s son, Gruffudd; they were freed the following year.

Following her father’s death in October 1216, Joan continued to work towards peace between Wales and England. She visited Henry in person in September 1224, meeting him in Worcester; Joan seems to have had a good relationship with her half-brother, evidenced by his gifts to her of the manor of Rothley in Leicestershire, in 1225, followed by that of Condover in Shropshire, in 1226. An extant letter to Henry III, addressed to her ‘most excellent lord and dearest brother’ is a plea for him to come to an understanding with Llywelyn.

Statue of Llywelyn the Great, Conwy

In the letter, Joan uses her relationship with Henry to try to ease the mounting tensions between the two men. She describes her grief ‘beyond measure’ that discord between her husband and brother had arisen out of the machinations of their enemies, and reassures her brother of Llywelyn’s affection for him. In the mid-1220s, Henry acted as a sponsor, with Llywelyn, in Joan’s appeal to Pope Honorius III to be declared legitimate; in 1226 her appeal was allowed on the grounds that neither of Joan’s parents had been married to others when she was born.

Joan and Llywelyn’s marriage appears to have been, for the most part, a successful one. Joan’s high-born status, as the daughter of a king, brought great prestige to Gwynedd. As a consequence, her household was doubled from four to eight staff, including a cook who could prepare Joan’s favourite dishes. Llywelyn seems to have valued his wife’s opinion; as we have seen, he often made use of her diplomatic skills and relationship with the English court and he often consulted her on other matters. Her influence extended to Welsh legal texts, which, from this period onwards, included French words. Joan’s position was strengthened even further by the arrival of her children. Sometime between 1212 and 1215, her son, Dafydd, was born; in 1220 he was recognised as Llywelyn’s heir by Henry III, officially supplanting his older, illegitimate, half-brother, Gruffudd, who was entitled to his father’s lands under Welsh law.

The move received papal approval in 1222. As a result, in 1229 Dafydd performed homage to Henry III, as his father’s heir. A daughter, Elen, was probably born around 1210, as she was first married in 1222, to John the Scot, Earl of Chester. Her second marriage, in 1237 or 1238, was to Robert de Quincy. Joan was the mother to at least two more of Llywelyn’s daughters, Gwladus and Margaret. Gwladus was married to Reginald de Braose. Her stepson, William (V) de Braose, was to play a big part in Joan’s scandalous downfall in 1230.

Joan’s life in the first quarter of the 13th century had been exemplary; she was the ideal medieval woman, a dutiful daughter and wife, whose marriage helped to broker peace, if an uneasy one, between two countries. She had fulfilled her wifely duties, both by providing a son and heir and being supportive of her husband to the extent that she should not be included in the roll call of scandalous women – however, in 1230, everything changed.

William de Braose was a wealthy Norman baron with estates along the Welsh Marches, he was the grandson of Maud de Braose, who starved to death in King John’s dungeons. Hated by the Welsh, who had given him the nickname Gwilym Ddu, or Black William, he had been taken prisoner by Llywelyn in 1228, near Montgomery. Although he had been released after paying a ransom, de Braose had returned to Llywelyn’s court to arrange a marriage between his daughter, Isabella, and Llywelyn’s son and heir, Dafydd. During this stay, William de Braose was ‘caught in Llywelyn’s chamber with the King of England’s daughter, Llywelyn’s wife’. ²

The exact details of the relationship between Joan and William are unknown; neither can we say whether Joan was with William de Braose by choice or force. At the time, however, the blame was laid at Joan’s door. Contemporaries were deeply shocked at Joan’s betrayal of her husband; indeed, following this scandal, Welsh law identified the sexual misconduct of the wife of a ruler as ‘the greatest disgrace’. Joan was no young girl struggling to come to terms with her position in life; she was about forty years old, had been Llywelyn’s consort for twenty-five years and had borne him at least two children when the affair was discovered. The most surprising thing about the whole affair, moreover, is Llywelyn’s response. His initial anger saw William de Braose arrested, put on trial and hanged from the nearest tree on 2 May 1230. Joan was imprisoned in a tower. This rage, however vicious, was remarkably brief.

Maybe it was due to the strength of the previous relationship between Llywelyn and Joan, or maybe it was the high value placed on Joan’s diplomatic skills and her links with the English court; but within a year the terms of Joan’s imprisonment had been relaxed and just months after that, she was back on the political stage. Llywelyn appears to have forgiven her; the couple were reconciled and Joan returned to her life and position as Lady of Wales. Indeed, Joan soon reprised her diplomatic duties. She attended a conference between her husband, son and her brother, Henry III at Shrewsbury, in 1232. Despite William de Braose’s betrayal of Llywelyn, and subsequent violent death, the wedding between his daughter, Isabella, and Llywelyn’s son, Dafydd, was not derailed and by 1232 they were married.

Llywelyn with his sons, Dafydd and Gruffudd

Joan’s indiscretion was forgiven by Llywelyn, maybe even forgotten, and when she died on 2 February 1237, the Welsh prince was deeply affected by grief. Joan died at Garth Celyn, Abergwyngregyn, on the north coast of Gwynedd. She was buried close to the shore of Llanfaes, in the Franciscan friary that Llywelyn founded in her memory – a testament to his love for her. The friary was consecrated in 1240, just a few months before Llywelyn’s own death in April of that year. The friary was destroyed in 1537, during Henry VIII’s dissolution of the monasteries.

Joan’s remains were lost, but her coffin was eventually found, being used as a horse trough in the town of Beaumaris, on Anglesey. It is a testament to Joan’s personality, and the strength of her relationship with Llywelyn, that her affair with de Braose had few lasting consequences for her. Had she been younger, when the legitimacy of her children could have been called into question, her punishment could have been much harsher and the consequences more far-reaching.

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Footnotes: ¹ Magna rotuli, 2–569, quoted in Joan, d. 1237, by Kate Norgate and Rev. A.D. Carr in Oxfroddnb.com; ² ibid.

Images courtesy of Wikipedia

Sources: Oxforddnb.com; England Under the Norman and Angevin Kings 1075-1225 by Robert Bartlett; Oxford Companion to British History Edited by John Cannon; The Story of Britain by Roy Strong; The Plantagenets, the Kings who Made England by Dan Jones; The Life and Times of King John by Maurice Ashley; The Plantagenet Chronicles Edited by Elizabeth Hallam; Oxforddnb.com; magnacartareseearch.org; Magna Carta by David Starkey; King John by Marc Morris; King John, England, Magna Carta and the Making of a Tyrant by Stephen Church; 1215, the Year of Magna Carta by Danny Danziger and John Gillingham; Women in Thirteenth Century Lincolnshire by Louise J. Wilkinson.

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Scotland’s history is dramatic, violent and bloody. Being England’s northern neighbour has never been easy. Scotland’s queens have had to deal with war, murder, imprisonment, political rivalries and open betrayal. They have loved and lost, raised kings and queens, ruled and died for Scotland. From St Margaret, who became one of the patron saints of Scotland, to Elizabeth de Burgh and the dramatic story of the Scottish Wars of Independence, to the love story and tragedy of Joan Beaufort, to Margaret of Denmark and the dawn of the Renaissance, Scotland’s Medieval Queens have seen it all. This is the story of Scotland through their eyes.

Available now from Amazon and Pen and Sword Books

Also by Sharon Bennett Connolly:

Heroines of the Tudor World tells the stories of the most remarkable women from European history in the time of the Tudor dynasty, 1485-1603. These are the women who ruled, the women who founded dynasties, the women who fought for religious freedom, their families and love. Heroines of the Tudor World is now available for pre-order from Amberley Publishing and Amazon UK. Women of the Anarchy demonstrates how Empress Matilda and Matilda of Boulogne, unable to wield a sword themselves, were prime movers in this time of conflict and lawlessness. It shows how their strengths, weaknesses, and personal ambitions swung the fortunes of war one way – and then the other. Available from Bookshop.orgAmberley Publishing and Amazon UKKing John’s Right-Hand Lady: The Story of Nicholaa de la Haye is the story of a truly remarkable lady, the hereditary constable of Lincoln Castle and the first woman in England to be appointed sheriff in her own right. Available from all good bookshops Pen & Sword Booksbookshop.org and Amazon

Defenders of the Norman Crown: The Rise and Fall of the Warenne Earls of Surrey tells the fascinating story of the Warenne dynasty, from its origins in Normandy, through the Conquest, Magna Carta, the wars and marriages that led to its ultimate demise in the reign of Edward III. Available from Pen & Sword BooksAmazon in the UK and US, and Bookshop.orgLadies of Magna Carta: Women of Influence in Thirteenth Century England looks into the relationships of the various noble families of the 13th century, and how they were affected by the Barons’ Wars, Magna Carta and its aftermath; the bonds that were formed and those that were broken. It is now available in paperback and hardback from Pen & SwordAmazon, and Bookshop.orgHeroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon, and Bookshop.orgSilk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066. Available now from Amazon,  Amberley Publishing, and Bookshop.org.

Alternate Endings: An anthology of historical fiction short stories including Long Live the King… which is my take what might have happened had King John not died in October 1216. Available in paperback and kindle from Amazon.

Podcast:

Have a listen to the A Slice of Medieval podcast, which I co-host with Historical fiction novelist Derek Birks. Derek and I welcome guests, such as Bernard Cornwell and Michael Jecks, and discuss a wide range of topics in medieval history, from significant events to the personalities involved. Every episode is also now available on YouTube.

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©2020 Sharon Bennett Connolly, FRHistS

Julian of Norwich: ‘All Shall Be Well’

Statue of Julian of Norwich, Norwich Cathedral by sculptor David Holgate.

The medieval religious life provided a refuge for widows and elderly women in search of calm and peace at the end of their lives. It was an alternative to marriage, and childbearing, for women and girls from diverse backgrounds. Moreover, the cloistered life was not the only path for a woman who wanted to devote her life to God. One such devotee was Saint Julian of Norwich, an anchorite and mystic who lived in a cell at the parish church of St Julian at Conisford in Norwich.

Julian’s life was remarkable in its simplicity, devotion and spirituality, and because of her writing. Having survived 600 years, her book, Revelations of Divine Love, is the earliest surviving of its kind – a book written in English, by a woman. She is renowned for her words

‘all shall be well, all shall be well, and all manner of things shall be well,’

Julian of Norwich, Revelations of Divine Love

These simple words still offer hope and encourage positivity today, especially in the atmosphere in which we are all currently living.

Julian’s true identity and origins remain obscured. It is possible that Julian took her name from the church in which she lived, St Julian’s, however, it may have been hers from birth. Although Julian was not a common name for a woman at the time, it was not unknown. It may even be a derivative of Juliana, a more familiar woman’s name. However, there was a contemporary of the same name, Julian of Erpingham, who was from one of the foremost noble families of Norwich in the 14th century.

Julian of Erpingham has been suggested by Father John Julian as a possible candidate for the identity of Julian of Norwich. She was the sister of Sir Thomas of Erpingham, who had been a friend of Edward III and later fought at Agincourt in 1415. Julian of Erpingham was married twice; her first husband died in 1373, and her second was dead by 1393. She had at least three children, with a daughter already married and the youngest possibly fostered out by the time Julian entered the Church. If Julian of Erpingham and Julian of Norwich are one and the same person – and this is far from certain – the legacies from her two husbands would have helped to pay for Julian’s upkeep once she had dedicated herself to God.

‘Revelations of Divine Love’ title page

It is also possible that Julian had been a nun at the Benedictine priory of Carrow, which was close by and had an affinity with St Julian’s Church. She was probably from a well-to-do, if not noble, family as she seems to have had some level of education; given that she could, at least, read before she became an anchorite. However, we simply do not know enough about Julian’s early life to positively identify her origins. Although Revelations of Divine Love is considered autobiographical, it concentrates on her spiritual journey, as opposed to her physical life. We can glean some insight, if not a great deal, from the information she gives at various points in her text. For example, we know that Julian was born in the second half of the year 1342, as she mentions in her writing that she received her visions in May 1373, when she was aged thirty-and-a-half.

In that month Julian suffered an illness so serious that her life was despaired of. Whether it was the Black Death, prevalent in England since its first major outbreak in 1348–9, or some other disease, as her illness progressed she was paralysed to the extent that she could barely even move her eyelids. She was given the last rites and she wrote of how the priest

‘…set the cross before my face and said, “I have brought you the image of your maker and saviour. Look at it and take comfort from it.”’

Julian of Norwich, Revelations of Divine Love

Julian wrote in Revelations of Divine Love that she had wanted to have a life-threatening illness, which would bring her close to death, but from which she would be saved. Maybe she believed it would bring her closer to God? Whatever the reason, her illness brought on a series of visions in which she encountered Jesus Christ and his mother the Virgin Mary. The sixteen visions were to form the basis for the direction of her spiritual life and for her book, charting her struggle to understand the divine. Julian wrote two versions of Revelations of Divine Love; the Short Text is believed to have been written soon after experiencing her visions, though it took several years to complete. The Long Text – which is six times as long – is more contemplative and appears to have been a constant work-in progress in her later years.

The beginning of the 15th century Short Text of Revelations of Divine Love

Although her near-death experience directed her later life, it was only many years after her illness that Julian entered her cell as an anchorite. The exact date is uncertain, but it is believed to have been in the 1390s that her enclosure may have come, possibly after the death of her husband or family members. The life of an anchorite was a strange, solitary existence in which the person was physically cut off from the world, while still being a part of it. It was a life that could be followed by a man or woman, but was one which could not be lightly taken on by the anchorite themselves, or by the Church at large.

Not all were suited to the life and a person wanting to profess themselves as an anchorite had to go through a rigorous process to assess that suitability. This even included an interview with the bishop. In Julian’s case, it was probably Henry Despenser, Bishop of Norwich, in the late 14th century. Of particular concern was the anchorite’s mental capacity to deal with the solitude and limitation on human contact. Once the Church had endorsed a person’s suitability to become an anchorite, there was a specific ceremony to signify the end of the life they had previously known.

An anchorite was, effectively, dead to the world. They would live in a small cell, attached to the church. As they were led to this cell, a requiem Mass would be sung for them and they would receive extreme unction, normally reserved for the dying. They would be sprinkled with dust, to signify their burial, and then the door to the cell bolted from the outside. In some cases, the cell was walled up. The only access to the outside world was a small, curtained window.

St Julians’s Church, by James Sillett, 1828

Once they had taken their vows, anchorites were forbidden to leave their cell, on pain of excommunication from the Church. As an anchoress, Julian had to adhere to vows of poverty and chastity and to remain in her cell for the rest of her life. She was not allowed to teach young girls, or possess valuables. Conversations with men in private were strictly forbidden and communication with the outside world was done from behind a black curtain, through which she could also hear the daily church offices, even if she couldn’t interact with them.

Julian would been permitted a servant to see to her daily needs, such as food, laundry, and clearing away waste. However, her daily interactions with her servant would have been restricted to dealing with her physical needs, rather than friendship and companionship. She was also allowed to keep a cat, to control the mice and rats; many images of Julian show her dressed in the habit of a nun, with a cat sat at her feet as she studies her books.

Anchorites were expected to devote their lives to prayers and contemplation, to be a benefit to their community and to work for it by praying for their souls. They were an integral part of the Church, and the parish in which they lived;

True anchoresses are indeed birds of heaven which fly up high and sit singing merrily on the green boughs – that is, direct their thoughts upwards at the bliss of heaven.’

Hugh White, translator, Ancrene Wisse

Once Julian entered her cell, her time was her own. She could manage her own daily routine, although she probably followed the canonical hours and prayed seven times daily. Julian probably read a great deal, she would have had access to books brought by well-wishers and the large selection available at the library of the cathedral priory in Norwich; a collection that was added to in 1407 by a substantial bequest of more than 200 books from Cardinal Adam Easton, a supporter of Bridget of Sweden, who was later canonised.

Margery Kempe’s manuscript, where she mentions ‘dame jelyan’ (British Library)

Julian spent many hours in contemplation, reading and writing. Revelations of Divine Love was written in the English vernacular, in beautiful, poetic prose; remarkably, it was written by Julian herself, rather than dictated to a scribe. The text’s near-miraculous survival, through 600 years and the Reformation, is due to three Long Text manuscripts, which were copied in the 17th century by English nuns at Cambrai and Paris. The book describes the sixteen visions of Christ that she had received during her illness, and her subsequent reflections on their meaning.

Not only does Julian describe her visions in the book, but she also describes the physical experience of the visions, saying,

‘All this was shown in three ways: that is to say, by bodily sight, and by words formed in my understanding, and by spiritual visions. But I neither can nor know how to disclose the spiritual vision as openly or as fully as I would wish’.

Julian of Norwich, Revelations of Divine Love

Revelations of Divine Love is a spiritual autobiography, contemplating the relationship between love, sin, suffering and God. It is heavily imbued with mysticism, where the author attempts to move beyond normal human thought, exploring sensations and feelings and the relationship with God. Its message of love and peace still gives it relevance today, and her thoughts are possibly more widely respected now than at any time in the past.

Stained glass of Julian of Norwich, Norwich Cathedral

Though Julian was appreciated in her own time. People visited to talk with her. A few years before Julian’s death, she was visited by fellow mystic Margery Kempe. Margery’s approach to her religion was a direct contrast to the path followed by Julian, but the meeting between the two women strikes me as extraordinary. Margery Kempe was about thirty years younger than Julian of Norwich, born around 1373, possibly even in the same year that Julian experienced her visions.

Julian was the recipient of several legacies, which helped to pay for her keep. In his will, Richard Reed left 2s to ‘Julian anchorite’, while Thomas Edmund, in 1404, bequeathed a legacy of 12d to Julian and 8d to Sara, her maid.

Julian died in, or shortly after, 1416; she was around seventy-three years old. She is commemorated in the Anglican calendar on 8 May. Julian had pursued her calling with quiet dignity and spirituality, ensuring her place in history as a heroine to women on many levels, not only for her piety but also as a writer, a mystic and a visionary, whose approach to God is arguably more relevant today than it was in her own day.

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Sources:

Julian of Norwich, Revelations of Divine Love; Janina Ramirez, Julian of Norwich, a Very Brief History; Father John Julian, The Complete Julian of Norwich; Hugh White, translator, Ancrene Wisse: Guide for Anchoresses; Henrietta Leyser, Medieval Women, A Social History of Women in England 450-1500; Toni Mount, A Year in the Life of Medieval England; Felicity Riddy, Oxforddnb.com, Kempe, Margery (9b.c. 1373, d. in or after 1438); Margery Kempe, The Book of Margery Kempe; Santha Bhattacharji, Oxfroddnb, Julian of Norwich (1342-c.1416)

Images courtesy of Wikipedia

The story of St Julian of Norwich appears in my first book, Heroines of the Medieval World.

My Books

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OUT NOW! Heroines of the Tudor World

Heroines of the Tudor World tells the stories of the most remarkable women from European history in the time of the Tudor dynasty, 1485-1603. These are the women who ruled, the women who founded dynasties, the women who fought for religious freedom, their families and love. These are the women who made a difference, who influenced countries, kings and the Reformation. In the era dominated by the Renaissance and Reformation, Heroines of the Tudor World examines the threats and challenges faced by the women of the era, and how they overcame them. From writers to regents, from nuns to queens, Heroines of the Tudor World shines the spotlight on the women helped to shape Early Modern Europe.

Heroines of the Tudor World is now available for pre-order from Amberley Publishing and Amazon UK.

Also by Sharon Bennett Connolly:

Women of the Anarchy demonstrates how Empress Matilda and Matilda of Boulogne, unable to wield a sword themselves, were prime movers in this time of conflict and lawlessness. It shows how their strengths, weaknesses, and personal ambitions swung the fortunes of war one way – and then the other. Available from Bookshop.orgAmberley Publishing and Amazon UKKing John’s Right-Hand Lady: The Story of Nicholaa de la Haye is the story of a truly remarkable lady, the hereditary constable of Lincoln Castle and the first woman in England to be appointed sheriff in her own right. Available from all good bookshops Pen & Sword Booksbookshop.org and AmazonDefenders of the Norman Crown: The Rise and Fall of the Warenne Earls of Surrey tells the fascinating story of the Warenne dynasty, from its origins in Normandy, through the Conquest, Magna Carta, the wars and marriages that led to its ultimate demise in the reign of Edward III. Available from Pen & Sword BooksAmazon in the UK and US, and Bookshop.org

Ladies of Magna Carta: Women of Influence in Thirteenth Century England looks into the relationships of the various noble families of the 13th century, and how they were affected by the Barons’ Wars, Magna Carta and its aftermath; the bonds that were formed and those that were broken. It is now available in paperback and hardback from Pen & Sword,  Amazon, and Bookshop.orgHeroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon, and Bookshop.orgSilk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066. Available now from Amazon,  Amberley Publishing, and Bookshop.org.

Alternate Endings: An anthology of historical fiction short stories including Long Live the King… which is my take what might have happened had King John not died in October 1216. Available in paperback and kindle from Amazon.

Podcast:

Have a listen to the A Slice of Medieval podcast, which I co-host with Historical fiction novelist Derek Birks. Derek and I welcome guests, such as Bernard Cornwell and discuss a wide range of topics in medieval history, from significant events to the personalities involved. There’s even an episode on Robin Hood from Steven A. McKay. There are now over 40 episodes to listen to!

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Don’t forget! Signed and dedicated copies of all my books are available through my online bookshop.

For forthcoming online and in-person talks, please check out my Events Page.

You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

©2020 Sharon Bennett Connolly FRHistS

Medieval She-Wolves: Part One

Throughout history – and particularly in medieval times – strong, determined women have been labelled ‘she-wolves’. It is a term that has been used as a criticism or insult. It has often been applied to suggest a woman of serious character flaws who would invariably put her own interests ahead of others, who fought for what they wanted, be it a crown, their children or independence. Men who performed similar actions and had similar aims tended to be called strong and determined rulers. However, the term can also be used to show women in a positive light, women who didn’t give up, fought for themselves and their families. So I have chosen 6 women who could have been termed ‘she-wolves’ to show women from both viewpoints, and to demonstrate the strength of the characters and the challenges they faced. And while their actions were not always exemplary, their stories were always remarkable.

Here are the first 3:

Æthelflæd, Lady of Mercia

Æthelflæd, Lady of Mercia

The daughter of King Alfred the Great, Æthelflæd was married to Æthelred, ealdorman of Mercia. Æthelflæd was a strong, brave woman and is often regarded more as a partner to Æthelred than a meek, obedient wife. Although she exercised regal rights in Mercia even before her husband’s death, after Æthelred died in 911, it was left to Æthelflæd to lead the Mercians in the fight against the Danes. Alongside her brother, King Edward of Wessex. It is universally acknowledged that Æthelflæd helped to push back the Viking incursions. Losing four of her greatest captains in the battle to capture Derby in 917, the Anglo-Saxon Chronicle reported:

‘With God’s help Ethelfleda, lady of Mercia, captured the fortress known as Derby with all its assets. Four of her favoured ministers were slain inside the gates.’

Anglo-Saxon Chronicles edited by Michael Swanton

In 918, Æthelflæd captured Leicester, ravaging the countryside around the town until the Danes surrendered. The combination of her indefatigable forces and compassion in victory saw the Danes soon suing for peace; in the summer of 918, the noblemen and magnates of York sent emissaries to Æthelflæd, promising that they would surrender to her. She personally led campaigns against the Welsh, the Norse and the Danes – though whether she actually wielded a sword in battle is unknown.

While often magnanimous in victory, Æthelflæd could be ruthless when it was her friends who were attacked; even she was not immune from the desire for revenge. In June 916, on the feast of St Cyriac, Æthelflæd’s good friend, Abbot Egbert, was murdered for no known reason. The Mercian abbot and his retainers were ambushed and killed while travelling in the Welsh mountain kingdom of Brycheiniog. The abbot had been under Æthelflæd’s protection and within three days she was leading an army into the Wales to exact revenge.

Statue of Aethelflaed and Athelstan

Æthelflæd’s army ravaged Brycheiniog, burning the little kingdom and taking many hostages. Although King Tewdr escaped Æthelflæd, his wife did not; Queen Angharad and thirty-three others, many of them relatives of the Welsh king, were taken back to Mercia as hostages. Æthelflæd’s strength and determination was complemented by her quick actions and an impressive ruthless streak. When the Welsh king eventually submitted to Æthelflæd, he promised to serve her faithfully, and to pay compensation for the murder of the abbot and his people.

Æthelflæd died suddenly in June 918. She did not live to see the successful conclusion to the work she and her brother had worked tirelessly to achieve; between 910 and 920 all Danish territories south of Yorkshire had been conquered.

Eleanor of Aquitaine, Queen of France, Queen of England (died 1204)

Tomb effigy of Eleanor of Aquitaine, Fontevraud Abbey, France

Eleanor of Aquitaine is iconic. Probably the most famous woman of the middle ages, she is the only woman to have ever worn the crowns of both England and France. She has even been promoted as the first feminist.

Eleanor’s long life saw her weather the dangers of crusade, scandal, siege, imprisonment and betrayal to emerge as the great matriarch of Europe.

When her first husband, Louis VII, led the Second Crusade, Eleanor went with him, only to find herself mired in scandal.  Eleanor’s uncle Raymond of Toulouse, Prince of Antioch, welcomed Eleanor warmly and lavished such attention on her that rumours soon arose of an affair. Despite a lack of concrete evidence, but accused of adultery and incest, Eleanor spent most of the crusade under close guard on her husband’s orders.

Louis and Eleanor’s marriage had been dealt a fatal blow; they left the Holy Land in 1149 and their divorce was finally proclaimed 21 March 1152. By May 1152 Eleanor was married again, to the man who would become her first husband’s greatest rival. Henry of Anjou would become King of England in 1154 and eventually built an empire that extended 1,000 miles, from the Scottish border in the north to the Pyrenees in the south and incorporating most of western France.

Later rumours again mired Eleanor in scandal, accusing her of murdering Henry’s lover Rosamund Clifford. In one extravagant version, Rosamund was hidden in her secret bower within a maze but, with the help of a silken thread, a jealous Eleanor still found her and stabbed her while she bathed. In another the discarded queen forced Rosamund to drink from a poison cup. Of course, a closely guarded prisoner in Old Sarum or at Winchester as Eleanor was at the time of Rosamund’s death, it was impossible for her to do any such thing. But who are we to let facts get in the way of a good story?

Eleanor did, however, commit one of the most heinous crimes a woman could in the medieval world. As a she-wolf, protecting her cubs, she rebelled against her husband. In 1173 her eldest son by Henry, also called Henry, rebelled against his father and fled to the French court for support. His father-in-law, King Louis VII welcomed the disgruntled Angevin prince and Eleanor of Aquitaine, having sided with her sons against her husband, sent two of her other sons, fifteen-year-old Richard and fourteen-year-old Geoffrey, to join their older brother at the French court, while she rallied her barons in Poitou to their cause. In 1174, when the rebellion failed, Henry accepted the submission of his sons.

Eleanor, who was captured as she rode towards safety in France, wearing men’s clothing – an act itself highly frowned upon – was not so fortunate. While it was not encouraged for sons to rebel against their father, it could be seen as boys flexing their muscles. For a wife to rebel against her husband was practically unheard of, and went against the natural order of society, and therefore deserved harsher punishment – where would the world be if women refused to behave?

Unforgiven and defeated, Eleanor was sent to perpetual imprisonment in various castles throughout southern England. She was only released after Henry II’s death in 1189, when her favourite son, Richard I, the Lionheart, ascended England’s throne. If she had done everything of which she was accused – murder, incest, adultery and rebellion – Eleanor would be the ultimate she-wolf. As it was, her rebellion, an act unprecedented for a queen, meant she paid the price with her freedom for the next fifteen years.

Isabeau of Bavaria, Queen of France

Isabeau of Bavaria

If all the stories of Isabeau of Bavaria were to be believed, she would be the most ruthless and wicked queen to have ever lived. For centuries Isabeau has been accused of almost every crime imaginable, from adultery and incest to treason and avarice. Variously described as being beautiful and hypnotic or so obese that she was crippled, the chroniclers have not been kind to Isabeau. According to them, her moral corruption led to the neglect of her children and betrayal of her husband and country.

However, they ignored the challenges faced by a queen whose husband was sinking deeper and deeper into the realms of insanity, going so far as killing four of his own knights during one mental breakdown and thinking he was made of glass in another. Married to King Charles VI of France, also known as Charles ‘the Mad’, Isabeau was left to raise her children and navigate the dangers and intrigues of court politics with little assistance from her mentally disturbed husband. Her political alliance with Louis of Orléans, her husband’s brother, led to her imprisonment amid slanderous rumours of adultery and incest – from the opposing political party.

To add to this, France was – not that they knew it at the time – halfway through the conflict with England that would become known as the Hundred Years’ War. The war was going badly for France – Henry V defeated them decisively at Agincourt – and Isabeau was forced to put her signature to the Treaty of Troyes in 1420. In that instant she disinherited her own son, the Dauphin, making Henry V heir to King Charles and handing France over to England. Much of Isabeau’s life and career has been re-examined in the twentieth century and she has been exonerated of many of the accusations against her, but, despite the fact Isabeau was backed into a corner, she still signed away her son’s inheritance in favour of a foreign power…

Although not all their actions were womanly, and some of what they did could be seen as dishonourable and ruthless, what is certain is that these women – and many others from their time – left their mark on history. With each of them, applying the term ‘she-wolf’ highlights their strengths, their determination, and the challenges they faced and overcame. They fought for what they wanted, often against impossible odds, and achieved much. At a time when the perceived main purpose of a wife was to produce and raise children, these women made a remarkable imprint on history that has ensured their stories are still being told today.

Look out for Part Two of Medieval She-Wolves, next week.

Selected Sources:

The Oxford Companion to British History Edited by John Cannon; The Plantagenets, the Kings who Made England by Dan Jones; History Today Companion to British History Edited by Juliet Gardiner and Neil Wenborn;  Brewer’s British Royalty by David Williamson; Britain’s Royal Families, the Complete Genealogy by Alison Weir; The Plantagenet Chronicles Edited by Elizabeth Hallam; The Mammoth Book of British Kings and Queens by Mike Ashley; The Plantagenets, the Kings that made Britain by Derek Wilson; England Under the Norman and Angevin Kings  by Robert Bartlett; http://www.britannica.com; oxforddnb.com; finerollshenry3.org.uk; The Anglo-Saxon Chronicles by Michael Swanton; The Anglo-Saxon Chronicle by James Ingram; Chronicles of the Kings of England, From the Earliest Period to the Reign of King Stephen, c. 1090–1143 by William of Malmesbury; The Chronicle of Henry of Huntingdon by Thomas Forester; Alfred the Great by David Sturdy; Britain’s Royal Families, the Complete Genealogy by Alison Weir; The Wordsworth Dictionary of British History by JP Kenyon; The Anglo-Saxons in 100 Facts by Martin Wall; Kings, Queens, Bones and Bastards by David Hilliam; Mercia; the Rise and Fall of a Kingdom by Annie Whitehead.

Images courtesy of Wikipedia

A version of this article first appeared in the 2019 edition of All About History magazine.

My Books:

Signed, dedicated copies of all my books are available through my online bookshop.

Out Now! Women of the Anarchy

Two cousins. On the one side is Empress Matilda, or Maud. The sole surviving legitimate child of Henry I, she is fighting for her birthright and that of her children. On the other side is her cousin, Queen Matilda, supporting her husband, King Stephen, and fighting to see her own son inherit the English crown. Women of the Anarchy demonstrates how these women, unable to wield a sword, were prime movers in this time of conflict and lawlessness. It show how their strengths, weaknesses, and personal ambitions swung the fortunes of war one way – and then the other.

Available from Bookshop.orgAmberley Publishing and Amazon UK.

Coming on 15 June 2024: Heroines of the Tudor World

Heroines of the Tudor World tells the stories of the most remarkable women from European history in the time of the Tudor dynasty, 1485-1603. These are the women who ruled, the women who founded dynasties, the women who fought for religious freedom, their families and love. These are the women who made a difference, who influenced countries, kings and the Reformation. In the era dominated by the Renaissance and Reformation, Heroines of the Tudor World examines the threats and challenges faced by the women of the era, and how they overcame them. From writers to regents, from nuns to queens, Heroines of the Tudor World shines the spotlight on the women helped to shape Early Modern Europe.

Heroines of the Tudor World is now available for pre-order from Amberley Publishing and Amazon UK.

Also by Sharon Bennett Connolly:

King John’s Right-Hand Lady: The Story of Nicholaa de la Haye is the story of a truly remarkable lady, the hereditary constable of Lincoln Castle and the first woman in England to be appointed sheriff in her own right. It is is available from King John’s Right-Hand Lady: The Story of Nicholaa de la Haye is the story of a truly remarkable lady, the hereditary constable of Lincoln Castle and the first woman in England to be appointed sheriff in her own right. Available from all good bookshops or direct from Pen & Sword Booksbookshop.org and AmazonDefenders of the Norman Crown: The Rise and Fall of the Warenne Earls of Surrey tells the fascinating story of the Warenne dynasty, from its origins in Normandy, through the Conquest, Magna Carta, the wars and marriages that led to its ultimate demise in the reign of Edward III. Available from Pen & Sword BooksAmazon in the UK and US, and Bookshop.org

Ladies of Magna Carta: Women of Influence in Thirteenth Century England looks into the relationships of the various noble families of the 13th century, and how they were affected by the Barons’ Wars, Magna Carta and its aftermath; the bonds that were formed and those that were broken. It is now available in paperback and hardback from Pen & Sword,  Amazon, and Bookshop.orgHeroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon, and Bookshop.orgSilk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066. Available now from Amazon,  Amberley Publishing, and Bookshop.org.

Alternate Endings: An anthology of historical fiction short stories including Long Live the King… which is my take what might have happened had King John not died in October 1216. Available in paperback and kindle from Amazon.

Podcast:

Have a listen to the A Slice of Medieval podcast, which I co-host with Historical fiction novelist Derek Birks. Derek and I welcome guests, such as Bernard Cornwell and Elizabeth Chadwick, and discuss a wide range of topics in medieval history, from significant events to the personalities involved.

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Don’t forget! Signed and dedicated copies of all my books are available through my online bookshop.

For forthcoming online and in-person talks, please check out my Events Page.

You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on Twitter and Instagram.

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©2019 Sharon Bennett Connolly FRHistS

Thora, Harald Hardrada’s Other Wife

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Coin of Harald Hardrada

The legend of Harald Hardrada, King Harald III of Norway, is one of my favourite stories of the 11th century. It is the tale of a warrior king, probably the best fighter of his generation, a poet and a lover. Harald’s marriage to his first wife, Elisiv of Kyiv, is the stuff legends are made of; a landless prince making his fortune in Byzantium before returning to claim his bride and winning a crown. And they lived happily ever after …. or not!

Elisiv gave Harald 2 daughters, Ingegerd and Maria, but no sons. It may, therefore, have been a desire for sons that led Harald to take a second wife, although without setting aside his first. According to Snorri Sturluson, in the ‘winter after King Magnus the Good died, King Harald took Thora, daughter of Thorberg Arnason, and they had two sons; the oldest called Magnus, and the other Olaf.’ [1]

Thora (or Tora) was the daughter of Thorberg Arnason and Ragnhild Erlingsdottir and was born around 1025; her kinsman, Fin Arnason, was a good friend of Harald’s and was married to Bergliot, the daughter of Halfdan, a brother of Harald Hardrada and Saint Olaf.  The marriage also provided the desired son and heir, which his first marriage had failed to do; both of Thora’s sons would later become kings of Norway. Magnus succeeded his father in 1066, and was in 1069 succeeded by his brother, Olaf III, who had ruled alongside Magnus since 1067.

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Gerhard Munthe: illustration for Olav Kyrres saga in Heimskringla (1899)

Harald probably went through some form of marriage ceremony, more likely a handfasting than a Christian marriage, with Thora in 1048. The marriage appears to have been a political arrangement, in order to garner the support of the powerful Giskeӕtten family, the chiefs of which played a significant role in power politics.

Of Harald’s two sons, Magnus, who succeeded his father in 1066, appears to have been as warlike as Harald. In 1058, aged no more than ten or eleven, he led a fleet to England in support of Earl Ӕlfgar of Mercia, after the earl had been outlawed only a year after he had succeeded to his father’s earldom. Magnus was probably little more than a figurehead for the expedition and unlikely to have been expected to make crucial military decisions, but it would have been good experience for the young prince, and a taste of what the future held for him. By the time he was sixteen, Magnus was a successful warrior and is said to have clashed with his father; the two almost coming to blows until the king was restrained by friends.

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Coin dating to the reign of King Olaf Kyrre

It has been suggested that the marriage may have come following the death of Elisiv, or that Elisiv never even left Kyiv, but given that her daughters were born once Harald was back in Scandinavia, this seems improbable. Harald’s daughters are not likely to have been the daughters of Thora, as Maria was engaged to Thora’s brother, Eystein Orre; who would have been Maria’s uncle, had she been Thora’s daughter. Harald having two wives, simultaneously, seems the most likely explanation. As demonstrated by King Cnut and King Harold II of England, two wives and, therefore, two families, were not uncommon in Scandinavian culture; although in these two other cases an earlier wife was put aside for the sake of a more prestigious marriage, whereas Harald Hardrada’s first marriage was by far the more prestigious, while the second was politically expedient.

Thora was the kinswoman of Harald’s one-time friend, Fin Arnason, who was captured fighting for the Danes against Harald. When Fin refused Harald’s offer of quarter (life), Harald made a further offer:

‘“Wilt thou accept thy life, then, from thy she-relation Thorer [Thora]?”

The earl: “Is she here?”

“She is here, ” said the king.

Then Earl Fin broke out with the ugly expressions which since have been preserved, as a proof that he was so mad with rage that he could not govern his tongue: —

“No wonder thou hast bit so strongly, if the mare was with thee.”

Earl Fin got life and quarter and the king kept him a while about him…’

Heimskringla. The Chronicle of the Kings of Norway, by Snorre Sturluson.
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Harald landing near York, 1066 (Matthew Paris)

At the beginning of September, 1066, Harald sailed his fleet of over 200 ships to Shetland and then to Orkney, where he gathered reinforcements and left his wife and daughters to await news of events. There is some confusion as to which wife was left on Orkney, some sources say Elisiv, who, as Harald’s wife and queen would have expected to become queen of England, had he been successful. Some historians argue that as Thora was a relative of the Earl of Orkney she would have been more likely to travel with Harald than Elisiv.

We know from Thora’s joining one of Harald’s expeditions to Denmark, that he was not averse to taking his wives with him to war. However, given that young Magnus was left behind to rule Norway, aged only sixteen, it seems likely that his mother was also left behind, to advise him. According to Snorri;

‘Thora, the daughter of Thorberg, also remained behind; but he took with him Queen Ellisif [Elisiv] and her two daughters, Maria and Ingegerd. Olaf, King Harald’s son, also accompanied his father abroad.’

Heimskringla. The Chronicle of the Kings of Norway, by Snorre Sturluson.

Harald fought two battles outside York. The first, the Battle of Fulford, on 20 September, against the brothers, Edwin, Earl of Mercia, and Morcar, Earl of Northumberland, ended in victory for Harald Hardrada and his ally, Tostig, the former earl of Northumberland and brother of the new King of England, Harold II. However, a second battle at Stamford Bridge, five days later, saw victory go to the English. Harold II had marched his men the 200 miles from the south coast to York, in less than 4 days, and confronted his brother and the Norwegian king on 25 September. At the end of the day, Harald Hardrada and Tostig both lay dead on the field.

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Battle of Stamford Bridge, 1066 (Matthew Paris)

Harald and Elisiv’s daughter, Maria, is said to have died suddenly on 25 September 1066, the same day as the Battle of Stamford Bridge, on hearing of her father’s death. She had been betrothed to Eystein Orre, the brother of Harald’s second wife, Thora; Eystein was also among the dead at Stamford Bridge. Maria’s sister, Ingegerd, returned to Norway with her mother and half-brother. Olaf had traveled with the Norwegian army, but had not taken part in the battle, having been left to guard the ships at Riccal, near York. After the English victory, he was allowed to claim his father’s body and take the survivors home.

After Harald’s death, Norway was ruled successively by Harald’s sons Magnus II and Olaf III. Olaf III ruled until his death in 1093 and was succeeded by Magnus III, his acknowledged but illegitimate son.

Of Thora’s fate, little is certain. She may have remarried, although there is some confusion. According to Adam of Bremen, she married either King Swein of Denmark or an unknown Swedish king. [2] As with much of her life, the year of Thora’s death remains unknown.

Footnotes:

[1] Heimskringla. The Chronicle of the Kings of Norway, by Snorre Sturluson; [2] Fulford: The Forgotten Battle of 1066 by Charles Jones.

Pictures:

Courtesy of Wikipedia

Sources:

The English and the Norman Conquest by Dr Ann Williams; Brewer’s British Royalty by David Williamson; Britain’s Royal Families, the Complete Genealogy by Alison Weir; The Wordsworth Dictionary of British History by JP Kenyon; The Norman Conquestby Marc Morris; Harold, the King Who Fell at Hastings by Peter Rex; The Anglo-Saxons in 100 Facts by Martin Wall; The Anglo-Saxon Age by Martin Wall; Kings, Queens, Bones and Bastards by David Hilliam; The Mammoth Book of British kings & Queens by Mike Ashley; The Oxford Companion to British History Edited by John Cannon; The Anglo-Saxon Chronicles translated and edited by Michael Swaton; The Anglo-Saxon Chronicle translated by James Ingram; Queen Emma and the Vikings by Harriett O’Brien; The Bayeux Tapestry by Carola Hicks; On the Spindle Side: the Kinswomen of Earl Godwin of Wessex by Ann Williams; oxforddnb.com.

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My Books

Signed, dedicated copies of all my books are available through my online bookshop.

Out now: Scotland’s Medieval Queens

Books by Sharon Bennett Connolly

Scotland’s history is dramatic, violent and bloody. Being England’s northern neighbour has never been easy. Scotland’s queens have had to deal with war, murder, imprisonment, political rivalries and open betrayal. They have loved and lost, raised kings and queens, ruled and died for Scotland. From St Margaret, who became one of the patron saints of Scotland, to Elizabeth de Burgh and the dramatic story of the Scottish Wars of Independence, to the love story and tragedy of Joan Beaufort, to Margaret of Denmark and the dawn of the Renaissance, Scotland’s Medieval Queens have seen it all. This is the story of Scotland through their eyes.

Scotland’s Medieval Queens gives a thorough grounding in the history of the women who ruled Scotland at the side of its kings, often in the shadows, but just as interesting in their lives beyond the spotlight. It’s not a subject that has been widely covered, and Sharon is a pioneer in bringing that information into accessible history.’ Elizabeth Chadwick (New York Times bestselling author)

Available now from Amazon and Pen and Sword Books

Also by Sharon Bennett Connolly:

Books by Sharon Bennett Connolly

Heroines of the Tudor World tells the stories of the most remarkable women from European history in the time of the Tudor dynasty, 1485-1603. These are the women who ruled, the women who founded dynasties, the women who fought for religious freedom, their families and love. Heroines of the Tudor World is now available for pre-order from Amberley Publishing and Amazon UK. Women of the Anarchy demonstrates how Empress Matilda and Matilda of Boulogne, unable to wield a sword themselves, were prime movers in this time of conflict and lawlessness. It shows how their strengths, weaknesses, and personal ambitions swung the fortunes of war one way – and then the other. Available from Bookshop.orgAmberley Publishing and Amazon UKKing John’s Right-Hand Lady: The Story of Nicholaa de la Haye is the story of a truly remarkable lady, the hereditary constable of Lincoln Castle and the first woman in England to be appointed sheriff in her own right. Available from all good bookshops Pen & Sword Booksbookshop.org and Amazon

Defenders of the Norman Crown: The Rise and Fall of the Warenne Earls of Surrey tells the fascinating story of the Warenne dynasty, from its origins in Normandy, through the Conquest, Magna Carta, the wars and marriages that led to its ultimate demise in the reign of Edward III. Available from Pen & Sword BooksAmazon in the UK and US, and Bookshop.orgLadies of Magna Carta: Women of Influence in Thirteenth Century England looks into the relationships of the various noble families of the 13th century, and how they were affected by the Barons’ Wars, Magna Carta and its aftermath; the bonds that were formed and those that were broken. It is now available in paperback and hardback from Pen & SwordAmazon, and Bookshop.orgHeroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon, and Bookshop.orgSilk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066. Available now from Amazon,  Amberley Publishing, and Bookshop.org.

Alternate Endings: An anthology of historical fiction short stories including Long Live the King… which is my take what might have happened had King John not died in October 1216. Available in paperback and kindle from Amazon.

Podcast:

Have a listen to the A Slice of Medieval podcast, which I co-host with Historical fiction novelist Derek Birks. Derek and I welcome guests, such as Bernard Cornwell and Elizabeth Chadwick, and discuss a wide range of topics in medieval history, from significant events to the personalities involved.

Every episode is also now available on YouTube.

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Don’t forget! Signed and dedicated copies of all my books are available through my online bookshop.

For forthcoming online and in-person talks, please check out my Events Page.

You can be the first to read new articles by clicking the ‘Follow’ button, liking our Facebook page or joining me on TwitterThreadsBluesky and Instagram.

©2020 Sharon Bennett Connolly FRHistS

The History and Legend of Lady Godiva

Books by Sharon Bennett Connolly
Lady Godiva

While researching Silk and the Sword: the Women of the Norman Conquest I came across some incredibly interesting characters. One of the most misunderstood women of the 11th century has to be Lady Godiva. Although she would have been known as Godgifu in her lifetime, we shall call her Godiva, the name we have all grown up with, and to distinguish her from several notable ladies of a similar name in this period. Known for her legendary naked ride through Coventry in order to ease the tax burdens of its citizens, finding the true story of Lady Godiva was a fascinating experience. She was the grandmother of three of the leading English characters of the Norman Conquest; Harold II’s queen, Ealdgyth and the earls of Mercia and Northumberland, Edwin and Morcar.

The origins of Lady Godiva herself, are shrouded in mystery and the distance of time. We know nothing of her parentage or relations. There is some suggestion that she was the sister of Thorold of Bucknall, who is said to have founded a Benedictine abbey on his manor at Spalding, Lincolnshire, which he then gave to the great abbey at Crowland. However, there does appear to be some confusion and the charter from Crowland which mentions Thorold could well be spurious. The situation is further confused by the fact the land later passed to Ivo Taillebois, who founded a church at Spalding as a satellite of the church of St Nicholas at Angers. Ivo’s wife, Lucy, was the daughter of Turold, Sheriff of Lincoln. It is difficult to say whether Turold of Lincoln and Thorold of Bucknall are one and the same person, but it is possible; Turold and Thorold are both a derivative of the Scandinavian name Thorvaldr. Later legends even name Lucy as a daughter of Earl Ælfgar and therefore a granddaughter of Godiva. However, there is no surviving evidence to support this theory and the identity of Thorold and his relationship to Godiva is just as uncertain.

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Church of St Mary, Stow (Stow Minster) Lincolnshire

Godiva was probably married before 1010 and so it is possible that she was born in the early 990s. She possessed considerable lands in the north-west of Mercia, suggesting that this is where she and her family were from. Mercia, in that time, covered almost all of the Midlands region, spreading from the Welsh borders across the centre of England. Her lands in Leicestershire, Warwickshire, Staffordshire and Shropshire, which amounted to sixty hides, may have constituted her own inheritance.1 Godiva’s high family status is also attested by the fact that she made a very good marriage, to Leofric, who would later become Earl of Mercia.

Leofric was the son of Leofwine, who had been appointed Ealdorman of the Hwicce, an ancient kingdom within the earldom of Mercia, by Æthelred II in 994. While the family lands were given to victorious Danes on the accession of Cnut, Leofwine was allowed to keep his rank and title and may have succeeded the traitorous Eadric Streona as Ealdorman of Mercia after his death in 1017. The family’s lands and influence appear to have been in the eastern part of Mercia, where they were known religious benefactors; Earl Leofwine was recorded as a benefactor at Peterborough Abbey. Leofric’s marriage to Godiva, therefore, may have been a way of extending his family’s influence into the western parts of Mercia. He was attesting charters as minister between 1019 and 1026, perhaps as sheriff under Hakon, Earl of Worcester.

His father, Leofwine, probably died in 1023 or shortly after, as that was the last year in which he attested a charter. There is no clear indication as to whether Leofwine was ever Earl of Mercia, although Leofric certainly held that title through the reigns of four kings; Cnut, Harold Harefoot, Harthacnut and Edward the Confessor. Leofric’s backing of Harold Harefoot, over Harthacnut, may have been a result of his son’s marriage. Ælfgar is thought to have married Ælfgifu, who was possibly a kinswoman of Harold Harefoot’s mother, Ælfgifu of Northampton, sometime in the late 1020s. Such a relationship would explain Leofric’s support for Harold Harefoot. Of course, so would the fact that Harthacnut was in no hurry to return from Denmark and Harold was on the spot and able to take charge.

Lady Godiva and Leofric were great benefactors to the church and acted in partnership, particularly in their endowment of Coventry Abbey which, according to John of Worcester, was made out of lands held by each of them. They also endowed the minster church of Stow St Mary, just to the north of Lincoln, and an Old English memorandum included both Leofric and Godiva in a request to Wulfwig, Bishop of Dorchester-on-Thames ‘to endow the monastery and assign lands to it.’2 Stow St Mary is a beautiful building at the centre of the small village of Stow. Founded in the seventh century, it boasts the faded graffiti carving of a Viking longboat on one of its inner walls. The endowment included provision for secular canons, under the supervision of the bishop and was made between and 1053 and 1055.

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Information board explaining the links with Lady Godiva, Stow Minster, Lincolnshire

It is often difficult to work out the extent of Godiva’s involvement in her husband’s religious endowments. The Evesham Chronicle names both Leofric and Godiva (as Godgifu, of course) as the founders of both Coventry Abbey and Holy Trinity Church at Evesham. The couple also gave a crucifix, with the supporting figures of the Virgin and St John the Evangelist, to Holy Trinity Church. Moreover, Godiva had a reputation as a patroness of the Church throughout Mercia during her own lifetime. Orderic Vitalis said that Godiva gave ‘her whole store of gold and silver’ for the provision of ecclesiastical ornaments for the foundation at Coventry and John of Worcester also records Godiva’s devotion to the Virgin.3

There is one example that counters this argument, however, which involves a joint grant by Leofric and Godiva, of Wolverley and Blackwell, Worcestershire. The Second Worcester Cartulary, compiled by Hemming on the orders of Bishop Wulfstan, claims that Leofric returned Wolverley and Blackwell, and promised that the manors at Belbroughton, Bell Hall, Chaddesley Corbett and Fairford, seized by his father Leofwine, would revert to the Church on his death. Hemming, however, claims that Godiva held onto the lands for herself, rather than returning them; although she is said to have given the Church expensive vestments and ornaments, and a promise not only to pay the annual revenues from these estates to the Church, but to return the lands on her own death.4 That Edwin and Morcar seized the lands after their grandmother’s death, surely cannot be laid at Godiva’s door?

During her marriage, Godiva held several manors in her own right. Coventry, although little more than a village at this time, appears to have belonged to Godiva herself. She also had lands in various other parts of Mercia, including Newark, which she may have bought from her son, Ælfgar, as it was part of the comital lands (the earldom). Her lands at Appleby in Derbyshire were leased from Leofric, the Abbot of Peterborough, who was nephew and namesake of her husband, Earl Leofric.

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Godiva and Leofric by Edmund Blair Leighton

Leofric died in 1057, on either 31 August or 30 September, at his manor of King’s Bromley in Staffordshire. John of Worcester said of him; this ‘man of excellent memory died at a good old age, in his own manor called Bromley, and was buried with honour in Coventry, which monastery he had founded and well endowed.’5 The 1057 entry of the Anglo-Saxon Chronicle reported; ‘The same year died Earl Leofric, on the second before the calends of October; who was very wise before God, and also before the world; and who benefited all this nation’.6

Godiva was to live on as a widow for at least ten more years. She would be there to see her son’s inheritance of the earldom of Mercia. Although titles and land did often pass from father to son, it was not a foregone conclusion. Indeed, Ælfgar’s rebellion in 1055 – which led to a subsequent exile – may well have been in fear of losing his inheritance, given that Edward the Confessor had just given the earldom of Northumbria to Tostig, son of Godwin, on the death of Earl Siward in place of his son and natural heir, Waltheof. Waltheof was still a child, however, and this may well have been a practical decision, in that it would be dangerous to leave such a powerful earldom, and the border with Scotland, in the control of a child. Ælfgar was banished again in 1058, but for a very short while, apparently, with the Anglo-Saxon Chronicle reporting; ‘Earl Ælfgar was expelled but he soon came back again, with violence, through the help of Gruffydd.’7

We do not have the exact date of Godiva’s death. Most historians seem to believe that she survived the Norman Conquest and died around 1067. She is mentioned as a pre-Conquest landholder in the Domesday Book, but that doesn’t necessarily mean that she was alive in 1066. Hemming, who compiled the Worcester cartulary, says that some of her lands passed directly to her grandsons, Edwin and Morcar, offering evidence that Godiva also outlived her son, Ælfgar, who probably died in 1062. If Godiva did live into 1067, then she would have seen the dangers that the Norman Conquest brought to her family. Although her son was dead, most of her grandchildren were very much alive, and at the heart of events. By 1065 her 2 surviving grandsons were both earls (a 3rd grandson, Burgred, died in 1060 while returning from a pilgrimage to Rome).

Morcar became Earl of Northumbria in 1065, chosen by the Northumbrians to replace the unpopular Tostig. His tenure, however, was of short duration and he was replaced with Copsig, an adherent of Tostig, by William the Conqueror. Edwin had succeeded his father as Earl of Mercia in 1062 but neither brother flourished under the rule of William the Conqueror. Their sister, Ealdgyth married Harold Godwinson (King Harold II) sometime in late 1065, or early 1066, and was the uncrowned Queen of England until Harold’s death at Hastings in October 1066. Following the battle, Ealdgyth was taken to Chester by her brothers, where she may have given birth the king Harold’s son, Harold, before disappearing from the records.

Godiva is believed to have died in 1067 and was most likely buried alongside her husband at Coventry; although the Evesham Chronicle claims that she was laid to rest in Holy Trinity, Evesham. In the thirteenth century, her death was remembered on 10 September, but we have no way of confirming the actual date. After the Conquest, Godiva’s lands were held by various personalities.

Books by Sharon Bennett Connolly
Statue of Alfred Lord Tennyson in the grounds of Lincoln Cathedral

We have no contemporary description of Godiva, of her personality or appearance. Her patronage of such religious institutions as Stow St Mary and Coventry Abbey is testimony to her piety and generosity. Stories of this generosity and piety were known to later chroniclers, such as William of Malmesbury and Henry of Huntingdon. Henry of Huntingdon said of Godiva that her name ‘meriting endless fame, was of distinguished worth, and founded the abbey at Coventry which she enriched with immense treasures of silver and gold. She also built the church at Stow, under the hill at Lincoln, and many others.’8 Although Henry of Huntingdon’s geography is a little skewed – Stow is a few miles north of Lincoln, rather than to the south, which ‘under the hill’ would suggest – it is obvious that Godiva’s fame was still alive in the twelfth century.

Lady Godiva is, perhaps, the most famous Anglo-Saxon woman in history. Everyone knows her legend – or a variation of it. And that legend has only grown and expanded down the years; like the game of Chinese whispers, the story has been added to and enhanced with every retelling. It was probably her reputation for generosity that gave rise to the legend for which she is famous today. The story of Godiva’s naked ride through Coventry appears to have been first recounted by Roger of Wendover, who died in 1236:

The Countess Godiva devoutly anxious to free the city of Coventry from a grievous and base thralldom often besought the Count, her husband, that he would for the love of the Holy Trinity and the sacred Mother of God liberate it from such servitude. But he rebuked her for vainly demanding a thing so injurious to himself and forbade her to move further therein. Yet she, out of womanly pertinacity, continued to press the matter in so much that she obtained this answer from him: ‘Ascend,’ he said, ‘thy horse naked and pass thus through the city from one end to the other in sight of the people and on thy return thou shalt obtain thy request.’ Upon which she returned: ‘And should I be willing to do this, wilt thou give me leave?’ ‘I will,’ he responded. Then the Countess Godiva, beloved of God, ascended her horse, naked, loosing her long hair which clothed her entire body except her snow white legs, and having performed the journey, seen by none, returned with joy to her husband who, regarding it as a miracle, thereupon granted Coventry a Charter, confirming it with his seal.

Flores Historiarum by Roger of Wendover, translated by Matthew of Westminster

This legend has grown and expanded over time, providing inspiration for ballads, poetry, paintings and sculptures throughout the centuries, the most famous being the poem, Lady Godiva, by Alfred Lord Tennyson, written in 1840, which included the lines:

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Lady Godiva by John Collier

“The woman of a thousand summers back,
Godiva, wife to that grim Earl, who ruled
In Coventry: for when he laid a tax
Upon his town, and all the mothers brought
Their children, clamouring, ‘If we pay, we starve!’
She sought her lord, and found him, where he strode
About the hall, among his dogs, alone,
His beard a foot before him, and his hair
A yard behind. She told him of their tears,
And pray’d him, ‘If they pay this tax, they starve.’
Whereat he stared, replying, half-amazed,
‘You would not let your little finger ache
For such as – these?’ – ‘But I would die,’ said she.”

Godiva by Alfred Lord Tennyson.

The legend arose from a story that Earl Leofric had introduced a toll on Coventry that the people could not afford to pay. Godiva went to her husband, begging that he rescind the taxes. He proved reluctant to offer the slightest reduction and is said to have told Godiva that he would only rescind the taxes if she rode naked through Coventry. In the earliest accounts Godiva rode through the market place, accompanied by two of Leofric’s soldiers, with her long, golden hair let loose to protect her modesty. In the early versions, the religious element of the story is highlighted, with Leofric hailing the fact no one had seen her nakedness as a miracle.

Although the story has endured through the centuries, I am inclined to believe that it didn’t happen – at least not in the way portrayed. It seems more plausible that Godiva had undertaken a pilgrimage, stripped of her fine clothes and jewels – in a state of undress, rather then undressed – maybe just in her shift or a simple, penitentiary, garment. While the legend is almost certainly distorted beyond recognition from the true story, it has guaranteed the immortality of a remarkable lady.

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This article, The Real Lady Godiva, first appeared on Paula Lofting’s wonderful blog The Road to Hastings and Other Stories in December 2018.

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Pictures:

Lady Godiva statue image courtesy of the Rijksmuseum; Stow Minster and statue of Alfred Lord Tennyson ©2018Sharon Bennett Connolly; Leighton and Collier paintings courtesy of Wikipedia

Footnotes:

[1] Godgifu (d. 1067?) (article) by Ann Williams, oxforddnb.com; [2] ibid; [3] The Ecclesiastical History of England and Normandy by Ordericus Vitalis; [4] Godgifu (d. 1067?) (article) by Ann Williams, oxforddnb.com; [5] The Anglo-Saxon Chronicles edited and translated by Michael Swanton; [6] The Anglo-Saxon Chronicle translated by James Ingram; [7] The Anglo-Saxon Chronicles edited and translated by Michael Swanton; [8] The Chronicle of Henry of Huntingdon. Comprising the history of England, from the invasion of Julius Caesar to the accession of Henry II. Also, the Acts of Stephen, King of England and duke of Normandy Translated and edited by Thomas Forester. London, H.G. Bohn, 1807.

Sources:

The English and the Norman Conquest by Dr Ann Williams; Brewer’s British Royalty by David Williamson; Britain’s Royal Families, the Complete Genealogy by Alison Weir; The Wordsworth Dictionary of British History by JP Kenyon; The Norman Conquestby Marc Morris; Harold, the King Who Fell at Hastings by Peter Rex; The Anglo-Saxons in 100 Facts by Martin Wall; The Anglo-Saxon Age by Martin Wall; Kings, Queens, Bones and Bastards by David Hilliam; The Mammoth Book of British kings & Queens by Mike Ashley; The Oxford Companion to British History Edited by John Cannon; The Anglo-Saxon Chronicles translated and edited by Michael Swaton; The Anglo-Saxon Chronicle translated by James Ingram; Queen Emma and the Vikings by Harriett O’Brien; The Bayeux Tapestry by Carola Hicks; On the Spindle Side: the Kinswomen of Earl Godwin of Wessex by Ann Williams; oxforddnb.com.

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Godiva’s story appears in greater detail in my book, Silk and the Sword: The Women of the Norman Conquest. From Emma of Normandy, wife of both King Cnut and Æthelred II to Saint Margaret, a descendant of Alfred the Great himself, Silk and the Sword: the Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066.

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My Books

Signed, dedicated copies of all my books are available through my online store.

Out now: Scotland’s Medieval Queens

Books by Sharon Bennett Connolly

Scotland’s history is dramatic, violent and bloody. Being England’s northern neighbour has never been easy. Scotland’s queens have had to deal with war, murder, imprisonment, political rivalries and open betrayal. They have loved and lost, raised kings and queens, ruled and died for Scotland. From St Margaret, who became one of the patron saints of Scotland, to Elizabeth de Burgh and the dramatic story of the Scottish Wars of Independence, to the love story and tragedy of Joan Beaufort, to Margaret of Denmark and the dawn of the Renaissance, Scotland’s Medieval Queens have seen it all. This is the story of Scotland through their eyes.

Scotland’s Medieval Queens gives a thorough grounding in the history of the women who ruled Scotland at the side of its kings, often in the shadows, but just as interesting in their lives beyond the spotlight. It’s not a subject that has been widely covered, and Sharon is a pioneer in bringing that information into accessible history.’ Elizabeth Chadwick (New York Times bestselling author)

Available now from Amazon and Pen and Sword Books

Also by Sharon Bennett Connolly:

Books by Sharon Bennett Connolly

Heroines of the Tudor World tells the stories of the most remarkable women from European history in the time of the Tudor dynasty, 1485-1603. These are the women who ruled, the women who founded dynasties, the women who fought for religious freedom, their families and love. Heroines of the Tudor World is now available from Amberley Publishing and Amazon UK. Women of the Anarchy demonstrates how Empress Matilda and Matilda of Boulogne, unable to wield a sword themselves, were prime movers in this time of conflict and lawlessness. It shows how their strengths, weaknesses, and personal ambitions swung the fortunes of war one way – and then the other. Available from Bookshop.orgAmberley Publishing and Amazon UKKing John’s Right-Hand Lady: The Story of Nicholaa de la Haye is the story of a truly remarkable lady, the hereditary constable of Lincoln Castle and the first woman in England to be appointed sheriff in her own right. Available from all good bookshops Pen & Sword Booksbookshop.org and Amazon

Defenders of the Norman Crown: The Rise and Fall of the Warenne Earls of Surrey tells the fascinating story of the Warenne dynasty, from its origins in Normandy, through the Conquest, Magna Carta, the wars and marriages that led to its ultimate demise in the reign of Edward III. Available from Pen & Sword BooksAmazon in the UK and US, and Bookshop.orgLadies of Magna Carta: Women of Influence in Thirteenth Century England looks into the relationships of the various noble families of the 13th century, and how they were affected by the Barons’ Wars, Magna Carta and its aftermath; the bonds that were formed and those that were broken. It is now available in paperback and hardback from Pen & SwordAmazon, and Bookshop.orgHeroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon, and Bookshop.orgSilk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066. Available now from Amazon,  Amberley Publishing, and Bookshop.org.

Alternate Endings: An anthology of historical fiction short stories including Long Live the King… which is my take what might have happened had King John not died in October 1216. Available in paperback and kindle from Amazon.

Podcast:

A Slice of Medieval

Have a listen to the A Slice of Medieval podcast, which I co-host with Historical fiction novelist Derek Birks. Derek and I welcome guests, such as Bernard Cornwell and Michael Jecks, and discuss a wide range of topics in medieval history, from significant events to the personalities involved. 

Every episode is also now available on YouTube.

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Don’t forget! Signed and dedicated copies of all my books are available through my online store.

For forthcoming online and in-person talks, please check out my Events Page.

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©2019 Sharon Bennett Connolly FRHistS