A Thwarted Love Match and the Murder of Becket

Thomas Becket, Archbishop of Canterbury

You may have hears of the murder of Thomas Becket, but did you known one of the four knights involved may have had a more personal motive for attacking the controversial archbishop of Canterbury than his colleagues? Richard Brito had been a knight in the household of Henry II’s youngest brother, William of Anjou, also known as William FitzEmpress. He was also William’s friend. William was the youngest son of Empress Matilda and her husband Geoffrey, Count of Anjou. Empress Matilda had been one of the rival claimants for the English throne during the Anarchy, fighting against her cousin, King Stephen.

King Stephen’s youngest son, William of Blois, had been married to the great heiress, Isabel de Warenne, Countess of Surrey and Warenne in her own right. His death while returning from campaigning in Toulouse, left Isabel a wealthy young widow, and highly desirable marriage prize.

Though recently widowed, Isabel would have been well aware that she was expected to remarry, just as her mother had done. The fact she held the mighty earldom of Surrey would have made settling her future even more pressing; the earl of Warenne had contributed knights and men from his own lands to the armies of both King Stephen and Henry II. This was expected to continue, but Isabel could not be expected to lead men into battle. It is all the more surprising, therefore, that Isabel was allowed some respite in the marriage market and the prospect of a husband is not mentioned until 1162.

By this time Henry II’s youngest brother, William FitzEmpress, was seeking a dispensation to marry her. The dispensation was refused by Thomas Becket, Archbishop of Canterbury, on the grounds of consanguinity. The
objection was not due to a blood relationship between Isabel and William, but between William and Isabel’s first husband, William of Blois, who were second cousins. It has often been suggested that this was a love-match rather than an arranged marriage. We will, of course, never know how Isabel felt but William died shortly afterwards, at Rouen on 30 January 1164, whilst visiting his mother, possibly seeking her assistance in the matter. Many of his friends claimed that he died of a broken heart after being disappointed in his desire to marry Isabel. He was 27.

Seal of Isabel de Warenne, Conisbrough Castle

The relationship between Henry II and Thomas Becket had been rocky ever since Becket became archbishop of Canterbury. Henry had thought that putting his friend in charge of the church in England would mean the two would be able to work together. However, once in the post, Becket had essentially abandoned Henry’s policies and sought to defend and extend the influence and rights of the church in England, while Henry sought to curb them. A clash was inevitable and came about when Henry sought to extend the jurisdiction of secular courts over English clergymen and to protect the traditional rights of royal government in regard to the church. In January 1164 Henry had issued the Constitutions of Clarendon. The sixteen constitutions were intended to curb clerical independence and weaken the connection of the English church with Rome. Becket consented to the Constitutions, but disputes continued throughout 1164. Henry called for the archbishop to appear at a great council at Northampton Castle on 12 October 1164, to answer to the charges laid against him.

Among numerous other issues, Becket was called to account for his behaviour concerning land disputes between the church and crown, contempt of royal authority and malfeasance in the chancellor’s office. The bishops, earls and barons of the realm were all present, including Roger, archbishop of York, the most senior clergyman in England after the archbishop of Canterbury. Henry II’s brother, Hamelin, was at the trial and spoke in support of Henry. Indeed, the new earl and the archbishop appear to have started a war of words; Hamelin defended Henry’s dignity and called Becket a traitor. Ironically, it is thought that Hamelin’s denunciation of Becket was motivated by the injury caused to the royal family in Becket’s refusal to allow King Henry’s brother, William, to marry Isabel de Warenne; who was now Hamelin’s wife. Convicted of the charges against him, Becket stormed out and fled to exile in France, where he received protection from Louis VII.

There followed six years of negotiations, accusations and counter-accusations, before an accord was agreed and Becket was finally able to return to England and his see at Canterbury. Henry II wrote to his son Henry, the Young King, saying:

Henry king of England to his son Henry, king of England, greeting.

May you know that Thomas archbishop of Canterbury has made peace with me in accordance with my wishes. Therefore I order that he and his followers may have peace and that you see to it that he and his followers, who on his behalf left England, should have their possessions in peace and with honour, as they did three months before they left England. Summon before you some of the best and oldest knights of the honour of Saltwood and on their oath you should make an inquiry as to what of the fief of the archbishopric of Canterbury is there, and make sure that the archbishop gets what has been recognised as part of his fief. Witness Archbishop Rotrou of Rouen, at Chinon.

The Plantagenet Chronicles, edited by Elizabeth Hallam

After six years of exile, Thomas Becket arrived at Sandwich, on the Kent coast, on 1 December 1170. Shortly before arriving on England’s shores, however, in November 1170 Becket, rather than being conciliatory, had sent representatives ahead to pronounce the excommunication of those clerics (the archbishop of York and the bishops of London and Salisbury) who had been involved in the coronation of Henry II’s son and heir, Henry the Young King, in June 1170. He then proceeded to impose his discipline on his monks, refusing to ordain all but one of those who had been admitted during his six-year absence.

On hearing of the excommunications, during his Christmas court in Normandy, Henry is said to have pronounced the fateful words:

‘What miserable drones and traitors have I nurtured and promoted in my household who let their lord be treated with such shameful contempt by a low-born clerk!’ 

Franck Barlow, Oxforddnb.com
Contemporary illustration of the murder of Thomas Becket

Four knights heeded Henry’s words and left Normandy to confront the archbishop. One of William FitzEmpress’s former knights, Richard Brito, was among the quartet who murdered Thomas Becket on 29 December 1170. The knights had travelled from Normandy to demand that the archbishop restore the English bishops who had been suspended from their offices, and to absolve those under sentence of excommunication. Becket refused, saying that it was not

‘for a lesser judge to dissolve the sentence of a superior, and that it was not for any man to undermine what had been decreed by the apostolic see.’

The Plantagenet Chronicles, edited by Elizabeth Hallam

According to William FitzStephen the knights attempted to arrest the archbishop and a struggle ensued after he refused to go with them. The archbishop’s companion, Master Edward Grim, stepped into the path of the first stroke meant for Becket. The archbishop then gave thanks to God, saying

‘Into thy hands, O Lord, I commend my spirit.’ As he knelt down, clasping and stretching out his hands to God, a second stroke was dealt him on the head, at which he fell flat on his face hard by an altar there dedicated to St Benedict … On the right hand he fell, as one proceeding to the right hand of God. While he lay there stricken, Richard Brito smote him with such force that the sword was broken against his head, and the pavement of the church: ‘Take that,’ said he, ‘for the love of my lord William, the king’s brother.’

The Plantagenet Chronicles, edited by Elizabeth Hallam

Beyond this extreme reaction by William’s knight, Richard Brito, there is little evidence that the proposed marriage between William and Isabel was a true love match, and we have no indication of Isabel’s thoughts on the matter. Even without the love angle, for William, marrying Isabel would have been an attractive prospect and would have given him position and power in England, not only as the king’s brother but also as one of the foremost magnates in England and Normandy.

The Warenne coat of arms

For King Henry, the proposed marriage would have been a very practical match. It would have been the perfect solution to the dilemma of what to do with Isabel and the vast Warenne holdings in England and Normandy; to bring them into the royal family and to have them held by the king’s own brother. Henry II was not to be so easily thwarted, however, and indeed did not object to Thomas Becket’s ruling against the marriage of William FitzEmpress and Isabel de Warenne. He came up with a solution that would achieve the same end, while satisfying the restrictions of the church: his brother Hamelin.

In the aftermath of the murder, Richard Brito and his three accomplices

plundered the property of the archbishop, the clothes of the clergy and servants, and even the utensils from the workshop. They swiftly made off with all the which they found in his stables, as spoils.

The Plantagenet Chronicles, edited by Elizabeth Hallam

Brito and the three other knights, Riginald Fitzurse, Sir William Traci and Hugh de Morville fled to Scotland and then to Knaresborough Castle in Yorkshire. All four were excommunicated by Pope Alexander III at Easter 1171. They were each ordered to make a 14-year pilgrimage to the Holy Land in penitence. Brito, also known as Richard le Breton, is said to have eventually retired to the island of Jersey, but nothing more is known of his eventual fate.

Thomas Becket, Archbishop of Canterbury, was canonised on Ash Wednesday, 21 February 1173.

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Images:

Courtesy of Wikipedia except seal of Isabel de Warenne which is ©Sharon Bennett Connolly.

Sources:

Robert Batlett, England Under the Norman and Angevin Kings; Elizabeth Hallam, editor, The Plantagenet Chronicles; Dan Jones, The Plantagenets; Donald Matthew, King Stephen; Medieval Lands Project on the Earls of Surrey, Conisbrough Castle; Farrer, William and Charles Travis Clay, editors, Early Yorkshire Charters, Volume 8: The Honour of Warenne; Rev. John Watson, Memoirs of the Ancient Earls of Warren and Surrey and their Descendants to the Present Time; Morris, Marc King John: Treachery, Tyranny and the Road to Magna Carta; Church, Stephen, King John: England, Magna Carta and the Making of a Tyrant; doncasterhistory.co.uk; Oxforddnb.com.

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St Augustine’s Abbey

A few days away in Kent this Easter holidays gave us the chance to  visit to the wonderfully peaceful and historic St Augustine’s Abbey, Canterbury.

A Brief History

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St Augustine’s Abbey

Situated just outside the city walls, the Abbey was founded around AD 598 by St Augustine of Canterbury. St Augustine had been sent to England by Pope Gregory I the Great, on a mission to convert the Anglo-Saxons to Christianity.

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Stone marking the original site of St Augustine’s grave

A Benedictine monk, St Augustine would become the first ever Archbishop of Canterbury. The king of Kent of the time, Aethelbert, was a pagan but his wife, Bertha, was Christian and, with her encouragement, Aethelbert was converted and gave St Augustine land outside the city walls, in order to build his monastery. Aethelbert allowed St Augustine’s missionaries to preach freely among his people, thus establishing the ‘rebirth’ of Christianity in southern England.

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The site of the Abbey’s Cathedral Church

Dedicated to St Peter and St Paul the Abbey thrived, and for two centuries, following its foundation, it was the only important religious house in Kent. When St Dunstan became Archbishop of Canterbury, he enlarged the Abbey’s church and added the name of St Augustine to those of St Peter and St Paul. From then on it has been known as St Augustine’s Abbey.

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The arches of the Norman cathedral

With the Norman invasion the Abbey church was rebuilt and enlarged to become a magnificent Romanesque cathedral, of which little remains today but the arches along one side the cathedral wall, and bases of the stone columns which supported the roof. A 2nd church was later added to the site. The Church of St Pancras, was built in red brick, close to the cemetery reserved for the lay brothers. The cloisters included a Scriptorium, where the monks produced their manuscripts, sheltered from the elements, but bathed in sunshine.

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Church of St Pancras

Within its grounds you can see the tombs of the first four Archbishops of Canterbury, though that of St Augustine is now merely a memorial stone marking his initial resting place. The Abbey was also a burial-place for the Kings of Kent. You can see the modern memorial chests, in a chapel to the side of the nave, of four kings who died between 640 and 725, and were originally buried in the Anglo-Saxon church of St Mary.

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Tombs of the 3 Kentish Kings (Eadbald, Hlothhere & Wihtred) and Mulus, who invaded Kent

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The End of an Era

At the Dissolution of the Monasteries, the shrine of St Augustine was destroyed and his relics lost. After over 940 years of monasticism at the site, the Abbot and monks left the Abbey, peacefully. Parts of the Abbey were dismantled and sold off, whilst other parts were turned into a royal residence, for a short while at least.

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View towards the cloisters

It was landscaped in the early Stuart era and laid out with formal gardens; King Charles I and Henrietta Maria stayed in the Abbey gatehouse (Fyndon’s Gate)  following their wedding in Canterbury Cathedral in 1625. Soon after the Abbey passed to the Hales family, who allowed it to fall into decay and ruin,  who using the stones from the Abbey to build a new house at Hales Place. It was eventually bought by Alexander James Beresford Hope, in 1844, who established a missionary college and excavated the Abbey’s remains; the college buildings were destroyed during the Blitz, in 1942.

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The site of the Abbey Refectory, now looking towards King’s School

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Visiting Today

A haven of peace and tranquility, and yet so close to the city.

The Abbey has a wonderful little museum within the Visitor’s Centre, telling you its history and displaying artefacts found on the site.

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View from the Abbey, of Canterbury Cathedral

The audio guide is impressive – it was so good it kept my 9-year-old enthralled. . The Archbishop of Canterbury himself tells St Augustine’s story and explains the significance of the Abbey (it’s a World Heritage Site) to the history of Christianity in Britain. The guide takes you through the life of the Abbey, from its very beginnings to the present day, as you wander around the serene Abbey precincts.

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Article and all pictures are ©Sharon Bennett Connolly, 2015.

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For further visitor information see; http://www.english-heritage.org.uk/visit/places/st-augustines-abbey/