Edward I – History… the interesting bits!

Guest Post: Othon and the Templars by John Marshall

23/07/202525/07/2025Sharon Bennett ConnollyLeave a comment

Today, it is a pleasure to welcome John Marshall to History…the Interesting Bits with an article about a very intriguing chap, Othon de Grandson. Othon was a very good friend of Edward I and one who could arguably challenge William Marshal for the title, Greatest Knight. John’s new book is a biography of this remarkable man.

So, over to John…

Othon and the Templars

History the Interesting Bits — *Othon de Grandson from an altar screen from the Cathedral in Lausanne now displayed in the Bern Historic Museum.*

A question I asked myself in writing Othon de Grandson: Edward I’s Loyal Knight of Renown was exactly what was the Savoyard knight’s relationship with the Knights Templar? The relationship of Edward’s friend and envoy with the Poor Fellow Soldiers of Christ and of the Temple of Solomon is a long one and indeed began over a century before he was born.

Othon’s ancestor Barthélémy de Jura, treasurer of Reims, then Bishop of Laon in Picardy, was there at the very beginning of the crusader order. Barthélémy was at the 1128 Council of Troyes, chaired by Bernard of Clairvaulx which ratified the rule of the the Templars. He was a kinsman, through his mother, of Bernard of Clairvaulx, and would later retire as a monk to the Cistercian abbey he helped found at Foigny. Another ancestor was another Barthélémy who took up the cross and joined the Second Crusade. He is reported to have departed this life in Jerusalem in 1158.

So, when Othon de Grandson accompanied his liege the Lord Edward on the ninth crusade in 1271 his family was no stranger to crusading.

But the story of Othon de Grandson’s close association with the Templars begins in earnest with his flight from Acre accompanying Templar knight Jacques de Molay in 1291. Grandson had likely been sent to Acre in 1290 as preparation for a crusade by King Edward I that never came to pass. They were all overtaken by Al Ashraf Khalil, the sultan of Egypt who successfully led a Mamluk assault on the last crusader outpost in Outremer. King Henry II of Cyprus, the gravely wounded Master of the Hospitallers Jean de Villiers, the soon-to-be Master of the Templars, Jacques de Molay and Othon de Grandson washed up on the shore of Cyprus as refugees from Acre. The Templars were in need of a new Grand Master, and it is said that Othon de Grandson was “involved” in the election of Jacques de Molay.

*The former Templar Commanderie at Épailly in Burgundy which passed to Othon on the Templars suppression.*

The idea of being ‘involved’ came from a declaration given later during the suppression of the order; a Templar, Hugh de Fauro, gave testimony that Jacques de Molay had sworn before the Master of the Hospital and ‘coram domino Odone de Grandisono milite’ that is ‘before the knight Sir Othon de Grandson.’ We then hear from Hethum of Corycus that Grandson and Jacques de Molay, had had a hand in affairs and the better reordering of the kingdom of Cillician Armenia to meet the Mamluk threat and preserve it as a base for ongoing crusading ventures. Grandson’s relationship with Molay and the Templars does seem to stem from this time at Acre, on Cyprus and in Armenian Cilicia between 1291 and 1294.

We then meet the financial entanglement of grandson with the Templars. Evidence of this comes not only from payments from the Templars to Grandson but also grants in the other direction. When both Molay and Grandson were back in the west, on 14 July 1296, Othon would grant the Templars 200 Livres from his salt revenues at Salins-les-Bains in the Franche Comté, a source of revenue he had used to similarly grant the monks of Saint-Jean Baptiste in Grandson before he had left for the

Holy Land. The first grant was in essence for prayers of safe return; the second grant looks like thanks for a safe return. The great salt works of Salins belonged to the Count of Burgundy; they were also known as the Seigneurs de Salins, and the works and its grander enlightenment era equivalent today enjoy UNESCO-listed status. The grant to the Templars was in consideration of the great help Othon had received from ‘mes chiers amis en dieu freres Jaques de Molai’, that is, ‘my dear friend in God brother Jacques de Molay’ and he referred to the help which ‘li freres du celle meismes Relegion ont fait a mes accessors, e a moi deca mer et de la mer en la sainte terre e ne cesse encore de faire’ or ‘the brethren of that same order have given to my ancestors and to myself in the West and in the East in the Holy Land, and still continue to give’. His reference to his anccessurs is likely to mean Barthélémy de Grandson who had, as we saw, died in 1158 in Jerusalem.

The reverse Templar ongoing and enormous financial commitment to Grandson is confirmed to us in a papal confirmation of 17 August 1308 by Pope Clement V. Upon suppression of the order Grandson was keen, obviously, that Templar payments continue, since they were the tremendous annual sum of 2,000 Livres Tournois, equating to £500 at the time, and over £350,000 in today’s money. The pension arrangement was made by a Grand Master, named as Jacques de Molay, and variously dated to 1277, 1287 or 1296–97. French Templar historian Alain Demurger wrote: ‘Fault lay with the editor of Clement V’s records … The editor put the date 1277, while M. L. Bulst-Thiele transcribed it as 1297, whereas the original, very clearly and without abbreviations or deletions says 1287.’ In his notes to this assertion, he cites the Vatican Archives date as ‘Anno millesimo duecentesimo octuagesimo septimo’ or ‘In the year one thousand two hundred and eighty-seven.’

Now of course Molay did not succeed Beaujeu until 1292, which renders the dating of the award problematic. Demurger suggested that it was not Molay who made the award despite specific reference to him ‘Jacobus de Mollay’, but his predecessor Beaujeu – in short, that the date was correct but the master’s name incorrect. Alan Forey argued the contrary, writing that it was: ‘more likely that the grant was made by James of Molay and that the date was wrongly copied’. Given, Molay’s 1292 election as Grand Master this would suggest 1296–97 – in short, the date was incorrect, but the master’s name correct. Demurger acknowledged in his notes that ‘a new problem arose … Grandson and the Temple were already connected in 1287: where, how and for what reason?’ Indeed, Demurger’s dating would create such questions, while Forey’s dating would place them squarely in the context of the Fall of Acre and his time in the east with Molay. This ‘compensare’ was given by the The Templars for ‘operibus virtuosis’ or ‘virtuous actions’ rendered by Othon in support of the order, but surely more likely post-Fall of Acre than before.

*Templar Commanderie at Épailly in Burgundy*

In confirmation of the pension, Clement V granted Othon three former Templar houses in France as a part of the continuing settlement, those at Thors, Épailly and Coulours, an act unlikely to have been undertaken at the time in favour of a knight of the order. And so, the ‘virtuous works’ referred to by Pope Clement would appear to date from Grandson’s time in Acre in 1291. So, the date of 1277 attached to the payments by the transcription of them is certainly mistaken, and for the 1287 dating of the original 1308 manuscript we should read 1296–97. Demurger gives 1296 clearly as the date for Molay meeting with Grandson in Paris and the Salins grant. Othon de Grandson’s intimate links with the Templars continue to intrigue, but in Cyprus and Armenia 1292-4, as at Acre in 1291, and here with his pension payments they point to a significant and close ally in matters Outremer rather than a member of the order itself, of which there is no mention.

Grandson, was a close friend of the Templars, having fought alongside them at Acre in 1291, been there in Cyprus as a part of Molay’s election as Grand Master, and in receipt of a handsome annual pension from the order. So, at Philippe ke Bel’s suppression of the order and Molay’s arrest and the rumours swirling around France, the scandal would have touched directly upon him. But at no point can we find Grandson implicated in events, other than petitioning Pope Clement for the maintenance of his pension. But nowhere too can we find him leaping to the defence of Molay, his former friend and ally, at least not in a way that has left any trace. As Demurger said in conversation with the author of this book, Grandson did not try to defend Molay. A character flaw? Demurger went to affirm that one cannot speculate about possible motives, Grandson was by now seventy years of age, had discretion become the greater part of valour?

It is because of his avoidance of implication in the suppression of the Templars, that despite his Templar connections, we can be as certain as certain can be that Othon de Grandson was a friend, ally, indeed fellow traveller of the Templars, but not actually a member of the doomed order, As Alain Demurger said unequivocally to the question, was Grandson a Templar? – Non. What were the enormous payments from the Templars to Othon de Grandson for? What were the “operibus virtuosis”? It’s only speculation but what did Grandson have that might be valuable to the Order? – access better than anyone to Edward I’s ear and access to the English court.

About the Book:

There were once two little boys – they met when they were both quite young; one was born in what’s now Switzerland, by Lake de Neuchâtel, his name Othon de Grandson, and the other was born in London, his name Prince Edward, son of King Henry the third of that name. Othon was probably born in 1238, and Edward, we know, in June 1239. These two little boys grew up and had adventures together. They took the cross together, the ninth crusade in 1271 and 1272. Othon reputedly sucking poison from Edward when the latter was attacked by an assassin. In 1277 and 1278, they fought the First Welsh War against the House of Gwynedd, Othon doing much to negotiate the Treaty of Aberconwy in 1278, which ended hostilities. When war broke out again in 1282 they fought the Second Welsh War together. Othon led Edward’s army across the Bridge of Boats from Anglesey and was the first to sight the future sites of castles at Caernarfon and Harlech. Edward made his friend the first Justiciar (Viceroy) of North Wales. When Edward and Othon went to Gascony in 1287, Othon stayed in Zaragoza as a hostage for Edward’s good intentions between Gascony and Castille. Later, in 1291, when Acre was threatened by the Mamluks, Edward sent Othon as head of the English delegation of knights. When Acre finally fell to the Mamluks bringing the Crusades to a close, who was the last knight onto the boats? Othon de Grandson, helping his old friend, the wounded Jean de Grailly onto the boat. When Othon returned from the East, he found England at war with Scotland and France; he would spend his last years in Edward’s service building alliances and negotiating peace before retiring to his home in what is now Switzerland after the king’s death in 1307. Grandson lived in the time of Marco Polo, Giotto, Dante, Robert the Bruce, and the last Templars. He was right there at the centre of the action in two crusades: war with Wales, Scotland, and France, the Sicilian Vespers, and suppression of the Templars; he walked with a succession of kings and popes, a knight of great renown. This is his story.

Othon de Grandson: Edward I’s Loyal Knight of Renown is available now from Amazon.

About the Author:

Having moved to Switzerland, and qualified as a historian (Masters, Northumbria University, 2016), the author came across the story of the Savoyards in England and engaged in this important history research project. He founded the Association pour l’histoire médiévale Anglo Savoyards. Writer of Welsh Castle Builders: The Savoyard Style and Peter of Savoy: The Little Charlemagne both available from Pen and Sword Books Ltd. Member of the Henry III Roundtable with Darren Baker, Huw Ridgeway and Michael Ray.

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Author Spotlight: John Marshall

16/07/202515/07/2025Sharon Bennett ConnollyLeave a comment

Today, it is a pleasure to welcome historian John Marshall to History…the Interesting Bits to chat about his writing and what attracts him to History. John’s third book, Othon de Grandson: Edward I’s Loyal Knight of Renown, has just hit the shops. A close rival to William Marshal for the Greatest Knight accolade, I’m looking forward to reading Othon’s story. But first, a chat with John about what inspires his writing…

Sharon: How did you start your writing career?

John: A midlife career change, some would say a midlife crisis, but an increasing dissatisfaction and boredom surrounding my career of thirty years within the corporate travel business. In short it was not fun anymore, nor was it in anyway stimulating intellectually. I had had a lifelong interest in history, so the first step was a master’s in history. More than anything, this taught me how to organise my thoughts and conduct research professionally, especially that in reading the most interesting stuff was usually in the footnotes. A relocation for personal reasons brought a move from England to Switzerland. There, I kind of fell down the rabbit hole of the relations between Savoy and England in the thirteenth century, I was looking for a writing project as a historian and within a week of arriving in Switzerland my partner and I visited the castle at Yverdon in the Canton of Vaud. Hidden away in the small print of a panel was the throw away line that the castle had been built by Maître Jacques de Saint George. I had recently visited Conwy castle before leaving the UK and for some reason the name immediately registered as the man who had built Conwy. “Do you know who this is?” I asked my partner, receiving a puzzled look. I then emailed the castle to be given an erroneous answer. I then discovered the works of the late Arnold Taylor, and the more recent criticism which I thought unfair. So, the research for my first book, Welsh Castle Builders began.

Sharon: What is the best thing about being a writer?

John: We all write to understand something better, we all read for the same reason. We also, as was the case with me, write a book we would have wanted to read ourselves. In beginning the research for Welsh Castle Builders I was frustrated that the available evidence, the story, did not seem to be in one place. I also felt that the people I wanted to write about in the distant past had not had their story told well enough. So, the best thing about being a writer is being able to write books you would want to read yourself and to tell the stories of forgotten people.

Sharon: What is the worst thing about being a writer?

John: For a history writer the worst thing is the sheer volume of detail, and the ease with which you can make mistakes by saying castle x is in county y when it’s now in county z. My previous career had involved a whole lot of data analysis, so this helped, but the sheer volume of detail can be daunting. I would also add that the hours involved in research can also be daunting.

Sharon: What got you into history?

John: My dad was the one who got me into history, it was very much a father and son thing. He had a real passion for history; we covered many miles visiting castles and battlefields. Indeed, my earliest childhood memory is a vague one of walking by an enormous castle by a river and wondering who built that. As a five-year-old boy a medieval castle had a “wow” response that never left me. We were on holiday in Rhyl, I now know the castle has a name, Rhuddlan Castle.

Sharon: What drew you to Othon de Grandson’s story?

John: Days after visiting the castle at Yverdon my partner and I visited the cathedral at Lausanne. My partner is from Lausanne, and she was and is very proud of the cathedral. Just by the altar is the tomb of a knight, with no reference to who the knight is. Asking my partner she replied, “Oh that’s Othon de Grandson” But she was not able to add much more. Reading Arnold Taylor, in connection to the Yverdon visit the name Othon de Grandson kept coming up time and time again. So, I began to learn Othon’s story and realised quickly that without Othon there would have been no Maître Jacques de Saint George in Britain. More research told the story of a boy who came to England, a crusading knight, a top-level diplomat, someone at the very heart of European affairs. Perhaps it was the little boy in me, but this had all the hallmarks of a Boy’s Own adventure story. So, once I had done with Maître Jacques and Pierre de Savoie, Othon’s story had to be told. There was an excellent book written in the sixties, but this story needed to be told again, maybe one day the Swiss will even put a marker on the tomb to say who it is.

Sharon: How influential was Othon to Edward I’s reign?

John: I think it comes down to one word – loyalty. The book is called Othon de Grandson: Edward I’s Loyal Knight of Renown. Edward I could inspire incredible lifelong loyalty in those around him. It is remarkable to see how loyal these band of brothers; Edward, Edmund, Othon de Grandson, Henry de Lacy, Jean de Vesci et al were to one another. The epithet that seems to come up time after time in their regard is loyalty. Edward in March 1278 described Othon as someone who could ‘do his will … better and more advantageously’ than ‘others about him’, as well as ‘if he himself were to attend to the matters in person’. Delegation, even in our own day is an art, and Edward chose wisely those around him. Being a monarch in the Middle Ages was no easy task, and having people you could trust to do something exactly as you would do it yourself was like gold dust. Loyalty was foundational to medieval ideas of knighthood. It was not just important it was central to their identity, purpose, and honour. What stands out about these band of brothers is that their bonds were formed through shared hardships: crusades, rebellion, foreign war, and dynastic tension. Loyalty was more than service—it was a mark of faith, honour, brotherhood, and identity. French historian Charles-Victor Langlois wrote of Edward:

“We cannot admire the activity of the English king too much; he was both in the breach on the side of the Rhône valley and of Wales; the threads of all European intrigues, in Castile, in Aragon, in Italy, were connected in his hands; and he still found the leisure to watch over his interests on the continent as Duke of Aquitaine.”

How could Edward do this? He had an Othon.

Sharon: How do you conduct your research?

John: The answer is reading, reading, and reading. But more than that paying especial attention to primary sources and more that that especial attention to sources in other countries. The subjects of these histories, especially Othon de Grandson, lived their lives across the whole of the European theatre, and so their story is to be found everywhere. But I would sound a note of caution, to be careful in handling medieval chroniclers, like writers today they usually politically span stories, omitted things they didn’t like, only including things they liked. We should use medieval chronicles very carefully. A good case in point is the conduct of Othon de Grandson’s conduct in the Fall of Acre in 1292. Some chroniclers praise him, others are very critical, some even accuse him of cowardice. But by giving greater weight to eyewitness accounts and especially those like the Templar of Tyre who seems to have been with the English knights at the end, we can arrive at the truest picture. Spoiler alert, he was not a coward.

I would also add that it is vital to get out from a book and walk in the steps of those you are writing about. To this end my partner and son have spent many hours under a hot sun in the deep undergrowth of the French countryside looking for castles that are today nothing more than a few stones on top of a steep hill. But it is crucial in understanding the people of the past to visualise the landscape in which they moved.

Sharon: What attracts you to the thirteenth century?

John: The thirteenth century is foundational in many ways to the world we know today. In Othon’s time we see the beginnings of the clashes between church and state. We also see knights like Othon who were of their day, the feudal system, that is loyalty to a suzerain not a nation state. Whereas we see at the French court of Philippe le Bel the likes of Nogaret who are outlining nascent ideas of nation as primary identity. It is the century where we begin to move from the Middle Ages to the modern. In Britain, the relationships between England, Scotland, and Wales are beginning to be set. Indeed, why Wales employs the English legal system and Scotland does not are founded in the thirteenth-century. We also saw in my previous book to this, Pierre de Savoie, the beginnings of our parliamentary system and sadly xenophobia too.

Sharon: The 13th century is just the best! But,are there any other eras you would like to write about?

John: I became a medieval historian on my arrival in Switzerland, but prior to that my university concentration and dissertation was the American colonial period. I might return to that at some point, but I may by typecast.

Sharon: What comes next? Are you working on a new book?

John: My fourth book, the story of Edmund, 1st Earl of Lancaster has just been written, the task of editing, especially on the part of my long-suffering partner, now begins. There has been a journal article written of Edmund, but it was written a century ago. During 2026 we plan to return from Switzerland to England, and in particular my hometown of Lancaster, so the subject of Edmund appeared like a bridge back to Lancaster – although he seems to almost never to have been there. The story of Edmund in many ways parallels that of Othon de Grandson. But Edmund’s story is one that fits into a brief period when it was not considered unusual for a Plantagenet prince to marry a Capetian queen and to rule French counties ((Champagne and Brie) that were so close to Paris. Edmund is the ancestor of our royalty today, both through his stepdaughter Jeanne I de Navarre but also in bloodline through his second son Henry. Edmund of Lancaster emerges as a very Anglo-French character, one that could only have existed in the rapprochement between the 1259 Treaty of Paris and the 1294 Gascon War. He is in many ways a model of a future that was not to be, where Plantagenets and Capetians happily coexisted, the road not traveled.

Sharon: Ooh, I like the idea of a book on Edmund. Good luck with that John and thank you so much for speaking with me today.

About the book:

Othon de Grandson: Edward I’s Loyal Knight of Renown is available now from Amazon.