History… the interesting bits!

Hildegard of Bingen was rather brilliant. Born in around 1098 in Bremersheim in the Rhineland, into a noble family, Hildegard was the tenth child of Hildebert and Mechtild and was destined for life in a convent from an early age. She was around eight years old when she was placed with Jutta of Sponheim, a reclusive (possibly an anchorite), religious noblewoman who supervised the education of young girls from noble families. In 1112, at the age of fourteen, Hildegard, along with other girls in Jutta’s charge, took her vows at the monastery at Disibodenberg. Under Jutta, who became prioress at Disibodenberg, Hildegard was taught to read, and Latin, although she was not proficient in the latter, and in later life she relied on her secretaries to correct her Latin grammar.

Hildegard was a woman of many talents, she was a visionary, a musician, philosopher, theologian and an expert in medicine. She lived at the monastery of Disibodenberg for more than thirty years. It was in her early years there that she first experienced visions, which would make her famous even in her own lifetime. Initially, she only revealed her prophetic visions to her mentor, Jutta, and it was only when God commanded to her record them, that she revealed them to her friend and secretary, Volmar. With the permission of the Abbot of Disibodenberg, Kuno, and with the encouragement of Volmar and a fellow nun, Richardis of Stade, Hildegard started writing down her visions when she was in her forties. It was only after much encouragement from her Archbishop, Henry of Mainz, that her first work, Scivias, was published. The beautifully illustrated work was given approval from a commission set up by Pope Eugene III and was also supported by the saintly Bernard of Clairvaux.

Abbot Bernard of Clairvaux was one of a number of theologians with whom Hildegard maintained a correspondence. She regularly asked the venerable abbot for advice and guidance, and help in interpreting her visions. In one letter, she would tell him,

‘I have from earliest childhood seen great marvels which my tongue has no power to express but which the Spirit of God has taught me that I may believe … Indeed, I have no formal training at all, for I know how to read only on the most elementary level, certainly with no deep analysis. But please give me your opinion in this matter, because I am untaught and untrained in exterior material, but am only taught inwardly, in my spirit.’

Hildegard corresponded with the great personalities of her time, with emperors, popes and even queens. Sometime between 1154 and 1171, she responded to a letter from Eleanor of Aquitaine, asking for advice, with the words ‘Your mind is like a wall which is covered with clouds, and you look everywhere but have no rest. Flee this and attain stability with God and men, and God will help you in all your tribulations. May God give you his blessing and help in all your works’.

In 1148 Hildegard had a vision in which God commanded her to take her nuns and establish her own nunnery. Although Abbot Kuno was reluctant to see Hildegard leave Disibodenberg – her reputation had brought the monastery pilgrims and prestige – she eventually prevailed and established a new convent at Rupertsberg. Hildegard’s convent admitted only noblewomen, she did not believe in mixing the classes within a convent, writing that different ‘classes of people should not be mixed, or they will fall out through deceit or arrogance, and the shame occasioned by their differences. The greatest danger of all is a breakdown in peaceful manners through mutual backbiting and hatred when the upper-class pounce on the lower or when the lower is promoted above the higher.’

It was at Rupertsberg that Hildegard wrote two medical works, Causes and Cures and Physica, after studying the illnesses of the sick who she cared for. Her writings suggested remedies for different ailments, using a wide variety of plants; for example, Hildegard explains how cloves could be used to remedy against gout, swollen intestines and hiccups. She also extolled the virtues of the rose as a cure for many ills, saying:

‘Rose is cold, and this coldness contains moderation which is useful. In the morning, or at daybreak, pluck a rose petal and place it on your eyes. It draws out the humour and makes them clear. One with small ulcers on his body should place rose petals over them. This pulls the mucus from them. One who is inclined to wrath should take rose and less sage and pulverise them. The sage lessens the wrath, and the rose makes him happy. Rose, and half as much sage, may be cooked with fresh, melted lard, in water, and an ointment made from this. The place where a person is troubled by a cramp or paralysis should be rubbed with it, and he will be better. Rose is also good to add to potions, unguents, and all medications. If even a little rose is added, they are so much better, because of the good virtues of the rose.’

Hildegard’s prolific writing career continued in her new surroundings. She produced religious poems, music and even a play, Ordo Virtutum. She also wrote two further books of her visions, Liber vitae meritorum (Book of Life’s Merits) and Liber divinonim operum (Book of Divine Works), and a life of the abbey’s patron saint, St Rupert. Ricardis of Stade and her friend and secretary, Volmar, had accompanied Hildegard from Disibodenberg to Rupertsberg and continued to help her as secretaries and assistants. A succession of secretaries came after Volmar and Richardis, including Hildegard’s nephew, Wesclein, her brother, Hugo of Tholey, and her last secretary, Guibert of Gembloux. Guibert and an earlier secretary, Godfrey of Disibodenbrg, both wrote biographies of Hildegard. The main purpose of the secretaries was to edit Hildegard’s works as her Latin grammar was far from proficient; however, they were under strict instructions not to change any of her words as they came from God, exhorting

‘Let no man be so audacious as to add anything to this writing lest he be blotted out from the book of life’.

Hildegard was a prolific letter writer and, more than 800 years after her death, there are around 400 of her letters still extant today. Many wrote to her asking for advice and prophecies. Indeed, John of Salisbury said Pope Eugene III had consulted Hildegard for predictions about his reign, which had been accurate. In her letters, Hildegard acts as a mediator within the monastic world, soothing arguments within convents, between abbesses and their nuns, and abbots and their monks. She was respected by men and women alike, noble and poor. Hildegard gave advice and support and remonstrated against injustice and corruption. She travelled widely and undertook four preaching tours, between 1158 and 1170, a practice ordinarily forbidden to women, who were expected not to teach or speak in church.

Hildegard of Bingen died in her eighty-second year, at Rupertsberg, on 17 September 1179, and was canonised as Saint Hildegard on 10 May 2012 by Pope Benedict XVI, who declared her a doctor of the Church, in the same year. She was a woman of extraordinary talents, an exceptional writer, a poet and composer, a visionary, a mystic and a scientist. She was trusted and respected by the great men of her age and is considered to be the most influential woman in medieval Church history, a well-deserved accolade.

Sources:

The Letters of Hildegard of Bingen, translated by Joseph L. Baird and Radd K. Ehrman; Hildegardis Bingensis, Epistolarium, edited by Lieven Van Acker and Monika Klaes-Hachmoller; Medieval Europe 400–1500 by H.G. Koenigsberger; Medievalists.net, The Herbal Cures of Hildegard von Bingen – was she right?; Hildegard von Bingen’s Physica: The Complete English Translation of Her Classic Work on Health and Healing by Priscilla Throop; Six Trailblazing Medieval Women article by Susan Signe Morrison; The Letters of John of Salisbury, edited by W.J. Miller, S.J. Butler, H.E. Butler and revised by C.N.L. Brooke

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Two cousins. On the one side is Empress Matilda, or Maud. The sole surviving legitimate child of Henry I, she is fighting for her birthright and that of her children. On the other side is her cousin, Queen Matilda, supporting her husband, King Stephen, and fighting to see her own son inherit the English crown. Women of the Anarchy demonstrates how these women, unable to wield a sword, were prime movers in this time of conflict and lawlessness. It show how their strengths, weaknesses, and personal ambitions swung the fortunes of war one way – and then the other.

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Also by Sharon Bennett Connolly:

King John’s Right-Hand Lady: The Story of Nicholaa de la Haye is the story of a truly remarkable lady, the hereditary constable of Lincoln Castle and the first woman in England to be appointed sheriff in her own right. It is is available from King John’s Right-Hand Lady: The Story of Nicholaa de la Haye is the story of a truly remarkable lady, the hereditary constable of Lincoln Castle and the first woman in England to be appointed sheriff in her own right. Available from all good bookshops or direct from Pen & Sword Books, bookshop.org and Amazon. Defenders of the Norman Crown: The Rise and Fall of the Warenne Earls of Surrey tells the fascinating story of the Warenne dynasty, from its origins in Normandy, through the Conquest, Magna Carta, the wars and marriages that led to its ultimate demise in the reign of Edward III. Available from Pen & Sword Books, Amazon in the UK and US, and Bookshop.org. 

Ladies of Magna Carta: Women of Influence in Thirteenth Century England looks into the relationships of the various noble families of the 13th century, and how they were affected by the Barons’ Wars, Magna Carta and its aftermath; the bonds that were formed and those that were broken. It is now available in paperback and hardback from Pen & Sword,  Amazon, and Bookshop.org. Heroines of the Medieval World tells the stories of some of the most remarkable women from Medieval history, from Eleanor of Aquitaine to Julian of Norwich. Available now from Amberley Publishing and Amazon, and Bookshop.org. Silk and the Sword: The Women of the Norman Conquest traces the fortunes of the women who had a significant role to play in the momentous events of 1066. Available now from Amazon,  Amberley Publishing, and Bookshop.org.

Alternate Endings: An anthology of historical fiction short stories including Long Live the King… which is my take what might have happened had King John not died in October 1216. Available in paperback and kindle from Amazon.

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